42 but I know you, that ye have not the love of God in you.
and that he had not need that any should testify of man, for himself knew what was in man.
But whoso may have the world's substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him?
Jesus saw Nathanael coming to him, and says of him, Behold [one] truly an Israelite, in whom there is no guile. Nathanael says to him, Whence knowest thou me? Jesus answered and said to him, Before that Philip called thee, when thou wast under the fig-tree, I saw thee. Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel.
How can ye believe, who receive glory one of another, and seek not the glory which [comes] from God alone?
He that is of God hears the words of God: therefore ye hear [them] not, because ye are not of God.
And ye know him not; but I know him; and if I said, I know him not, I should be like you, a liar. But I know him, and I keep his word.
He says to him the third time, Simon, [son] of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep.
Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be:
For the word of God [is] living and operative, and sharper than any two-edged sword, and penetrating to [the] division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of [the] heart. And there is not a creature unapparent before him; but all things [are] naked and laid bare to his eyes, with whom we have to do.
Love not the world, nor the things in the world. If any one love the world, the love of the Father is not in him;
If any one say, I love God, and hate his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 5
Commentary on John 5 Matthew Henry Commentary
Chapter 5
We have in the gospels a faithful record of all that Jesus began both to do and to teach, Acts 1:1. These two are interwoven, because what he taught explained what he did, and what he did confirmed what he taught. Accordingly, we have in this chapter a miracle and a sermon.
Jhn 5:1-16
This miraculous cure is not recorded by any other of the evangelists, who confine themselves mostly to the miracles wrought in Galilee, but John relates those wrought at Jerusalem. Concerning this observe,
Now this is all the account we have of this standing miracle; it is uncertain when it began and when it ceased. Some conjecture it began when Eliashib the high priest began the building of the wall about Jerusalem, and sanctified it with prayer; and that God testified his acceptance by putting this virtue into the adjoining pool. Some think it began now lately at Christ's birth; nay, others at his baptism. Dr. Lightfoot, finding in Josephus, Antiq. 15.121-122, mention of a great earthquake in the seventh year of Herod, thirty years before Christ's birth, supposed, since there used to be earthquakes at the descent of angels, that then the angel first descended to stir this water. Some think it ceased with this miracle, others at Christ's death; however, it is certain it had a gracious signification.
Jhn 5:17-30
We have here Christ's discourse upon occasion of his being accused as a sabbath-breaker, and it seems to be his vindication of himself before the sanhedrim, when he was arraigned before them: whether on the same day, or two or three days after, does not appear; probably the same day. Observe,
Jhn 5:31-47
In these verses our Lord Jesus proves and confirms the commission he had produced, and makes it out that he was sent of God to be the Messiah.