18 He that speaks from himself seeks his own glory; but he that seeks the glory of him that has sent him, he is true, and unrighteousness is not in him.
Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory. Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God. Even as *I* also please all in all things; not seeking my own profit, but that of the many, that they may be saved.
If any one speak -- as oracles of God; if any one minister -- as of strength which God supplies; that God in all things may be glorified through Jesus Christ, to whom is the glory and the might for the ages of ages. Amen.
nor seeking glory from men, neither from you nor from others, when we might have been a charge as Christ's apostles;
[let] nothing [be] in the spirit of strife or vain glory, but, in lowliness of mind, each esteeming the other as more excellent than themselves; regarding not each his own [qualities], but each those of others also. For let this mind be in you which [was] also in Christ Jesus;
As many as desire to have a fair appearance in [the] flesh, these compel you to be circumcised, only that they may not be persecuted because of the cross of Christ. For neither do they that are circumcised themselves keep the law; but they wish you to be circumcised, that they may boast in your flesh. But far be it from me to boast save in the cross of our Lord Jesus Christ, through whom [the] world is crucified to me, and I to the world.
I have glorified *thee* on the earth, I have completed the work which thou gavest me that I should do it; and now glorify *me*, *thou* Father, along with thyself, with the glory which I had along with thee before the world was.
And now let me alone, that my anger may burn against them, and I may consume them; and I will make of thee a great nation. And Moses besought Jehovah his God, and said, Why, Jehovah, doth thy wrath burn against thy people, which thou hast brought forth out of the land of Egypt with great power and with a strong hand? Why should the Egyptians speak, and say, For misfortune he has brought them out, to slay them on the mountains, and to annihilate them from the face of the earth? Turn from the heat of thine anger, and repent of this evil against thy people! Remember Abraham, Isaac and Israel, thy servants, to whom thou sworest by thyself, and saidst to them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give to your seed, and they shall possess [it] for ever!
But when Jesus heard [it], he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it.
Jesus answered, I have not a demon; but I honour my Father, and ye dishonour me. But I do not seek my own glory: there is he that seeks and judges.
And they came to John and said to him, Rabbi, he who was with thee beyond the Jordan, to whom thou barest witness, behold, he baptises, and all come to him. John answered and said, A man can receive nothing unless it be given him out of heaven. Ye yourselves bear me witness that I said, I am not the Christ, but, that I am sent before him. He that has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices in heart because of the voice of the bridegroom: this my joy then is fulfilled. He must increase, but I must decrease.
It is not good to eat much honey; and to search into weighty matters is [itself] a weight.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 7
Commentary on John 7 Matthew Henry Commentary
Chapter 7
In this chapter we have,
Jhn 7:1-13
We have here,
Jhn 7:14-36
Here is,
Here the people rudely interrupted him in his discourse, and contradicted what he said (v. 20): Thou has a devil; who goes about to kill thee? This intimates,
He concludes this argument with that rule (v. 24): Judge not according to the appearance, but judge righteous judgment. This may be applied, either,
Jhn 7:37-44
In these verses we have,
Jhn 7:45-53
The chief priests and Pharisees are here in a close cabal, contriving how to suppress Christ; though this was the great day of the feast, they attended not the religious services of the day, but left them to the vulgar, to whom it was common for those great ecclesiastics to consign and turn over the business of devotion, while they thought themselves better employed in the affairs of church-policy. They sat in the council-chamber, expecting Christ to be brought a prisoner to them, as they had issued out warrants for apprehending him, v. 32. Now here we are told,