29 We know that God spoke to Moses; but [as to] this [man], we know not whence he is.
Jesus answered and said to them, Even if I bear witness concerning myself, my witness is true, because I know whence I came and whither I go: but ye know not whence I come and whither I go.
and said, *He* said, I am able to destroy the temple of God, and in three days build it.
who is faithful to him that has constituted him, as Moses also in all his house. For *he* has been counted worthy of greater glory than Moses, by how much he that has built it has more honour than the house. For every house is built by some one; but he who has built all things [is] God. And Moses indeed [was] faithful in all his house, as a ministering servant, for a testimony of the things to be spoken after;
Having therefore met with [the] help which is from God, I have stood firm unto this day, witnessing both to small and great, saying nothing else than those things which both the prophets and Moses have said should happen,
And they heard him until this word, and lifted up their voice, saying, Away with such a one as that from the earth, for it was not fit he should live.
They called therefore a second time the man who had been blind, and said to him, Give glory to God: we know that this man is sinful.
Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them.
But [as to] this [man] we know whence he is. Now [as to] the Christ, when he comes, no one knows whence he is.
For the law was given by Moses: grace and truth subsists through Jesus Christ.
And they said, Has Jehovah indeed spoken only to Moses? has he not spoken also to us? And Jehovah heard it. But the man Moses was very meek, above all men that were upon the face of the earth. Then Jehovah spoke suddenly to Moses, and to Aaron, and to Miriam, Come out ye three unto the tent of meeting. And they went out, they three. And Jehovah came down in the pillar of the cloud, and stood at the entrance of the tent, and called Aaron and Miriam; and they both came forth. And he said, Hear now my words: If there be a prophet among you, I Jehovah will make myself known to him in a vision, I will speak to him in a dream. Not so my servant Moses: he is faithful in all my house.
But the Pharisees, having heard [it], said, This [man] does not cast out demons, but by Beelzebub, prince of demons.
For he shall grow up before him as a tender sapling, and as a root out of dry ground: he hath no form nor lordliness, and when we see him, there is no beauty that we should desire him. He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom [men] hide their faces; -- despised, and we esteemed him not.
And they envied Moses in the camp, [and] Aaron, the saint of Jehovah.
He made known his ways unto Moses, his acts unto the children of Israel.
But I am a worm, and no man; a reproach of men, and the despised of the people.
and thou shalt say, Thus says the king: Put this [man] in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
And there arose no prophet since in Israel like Moses, whom Jehovah had known face to face;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 9
Commentary on John 9 Matthew Henry Commentary
Chapter 9
After Christ's departure out of the temple, in the close of the foregoing chapter, and before this happened which is recorded in this chapter, he had been for some time abroad in the country, it is supposed about two or three months; in which interval of time Dr. Lightfoot and other harmonists place all the passages that occur from Lu. 10:17 to 13:17. What is recorded in ch. 7 and 8 was at the feast of tabernacles, in September; what is recorded in this and the following chapter was at the feast of dedication in December, ch. 10:22. Mr. Clark and others place this immediately after the foregoing chapter. In this chapter we have,
Jhn 9:1-7
We have here sight given to a poor beggar that had been blind from his birth. Observe,
Now,
Jhn 9:8-12
Such a wonderful event as the giving of sight to a man born blind could not but be the talk of the town, and many heeded it no more than they do other town-talk, that is but nine days' wonder; but here we are told what the neighbours said of it, for the confirmation of the matter of fact. That which at first was not believed without scrutiny may afterwards be admitted without scruple. Two things are debated in this conference about it:-
Jhn 9:13-34
One would have expected that such a miracle as Christ wrought upon the blind man would have settled his reputation, and silenced and shamed all opposition, but it had the contrary effect; instead of being embraced as a prophet for it, he is prosecuted as a criminal.
Jhn 9:35-38
In these verses we may observe,
Jhn 9:39-41
Christ, having spoken comfort to the poor man that was persecuted, here speaks conviction to his persecutors, a specimen of the distributions of trouble and rest at the great day, 2 Th. 1:6, 7. Probably this was not immediately after his discourse with the man, but he took the next opportunity that offered itself to address the Pharisees. Here is,