20 For it was of Jehovah that their heart was hardened, to meet Israel in battle, that they might be utterly destroyed, and that there might be no favour shewn to them, but that they might be destroyed, as Jehovah had commanded Moses.
And Jehovah said to Moses, When thou goest to return to Egypt, see that thou do all the wonders before Pharaoh that I have put in thy hand. And I will harden his heart, that he shall not let the people go.
So then, to whom he will he shews mercy, and whom he will he hardens.
But of the cities of these peoples which Jehovah thy God giveth thee for an inheritance, thou shalt save alive nothing that breatheth, but shalt utterly devote them to destruction, the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites, as Jehovah thy God hath commanded thee;
And thou shalt consume all the peoples that Jehovah thy God will give up unto thee; thine eye shall not spare them, and thou shalt not serve their gods; for that would be a snare unto thee.
And for this very cause have I raised thee up, to shew thee my power; and that my name may be declared in all the earth.
But Sihon the king of Heshbon would not let us pass by him; for Jehovah thy God hardened his spirit, and made his heart obdurate, that he might give him into thy hand, as it is this day.
And all the cities of those kings and all their kings did Joshua take; and he smote them with the edge of the sword, destroying them utterly, as Moses the servant of Jehovah had commanded. Only, all the cities that stood still upon their hills Israel did not burn, save Hazor alone, [which] Joshua burned. And all the spoil of these cities and the cattle the children of Israel took as prey to themselves; only, they smote all the men with the edge of the sword, until they had destroyed them: they left none that breathed. As Jehovah had commanded Moses his servant, so did Moses command Joshua, and so did Joshua: he let nothing fail of all that Jehovah had commanded Moses.
And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction; and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,
If one man sin against another, God will judge him; but if a man sin against Jehovah, who shall intreat for him? But they hearkened not to the voice of their father, for Jehovah was minded to slay them.
and Jehovah said, Who shall entice Ahab that he may go up and fall at Ramoth-Gilead? And one said after this manner, and another said after that manner. And there came forth a spirit, and stood before Jehovah, and said, I will entice him. And Jehovah said unto him, Wherewith? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice [him], and also succeed: go forth, and do so. And now, behold, Jehovah has put a lying spirit in the mouth of all these thy prophets, and Jehovah has spoken evil concerning thee.
And it came to pass as he talked with him, that [Amaziah] said to him, Hast thou been made the king's counsellor? Forbear; why shouldest thou be smitten? Then the prophet forbore, and said, I know that God has determined to destroy thee, because thou hast done this, and hast not hearkened to my counsel.
And he said, Go; and thou shalt say unto this people, Hearing ye shall hear and shall not understand, and seeing ye shall see and shall not perceive. Make the heart of this people fat, and make their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and be converted, and healed.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Joshua 11
Commentary on Joshua 11 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 11
Jos 11:1-9. Divers Kings Overcome at the Waters of Merom.
1-9. And it came to pass, when Jabin king of Hazor had heard those things—The scene of the sacred narrative is here shifted to the north of Canaan, where a still more extensive confederacy was formed among the ruling powers to oppose the further progress of the Israelites. Jabin ("the Intelligent"), which seems to have been a hereditary title (Jud 4:2), took the lead, from Hazor being the capital of the northern region (Jos 11:10). It was situated on the borders of lake Merom. The other cities mentioned must have been in the vicinity though their exact position is unknown.
2. the kings that were on the north of the mountains—the Anti-libanus district.
the plains south of Chinneroth—the northern part of the Arabah, or valley of the Jordan.
the valley—the low and level country, including the plain of Sharon.
borders of Dor on the west—the highlands of Dor, reaching to the town of Dor on the Mediterranean coast, below mount Carmel.
3. the Canaanites on the east and on the west—a particular branch of the Canaanitish population who occupied the western bank of the Jordan as far northward as the Sea of Galilee, and also the coasts of the Mediterranean Sea.
under Hermon—now Jebel-es-sheikh. It was the northern boundary of Canaan on the east of the Jordan.
land of Mizpeh—now Cœlo-Syria.
4, 5. they went out, … as the sand that is upon the sea-shore in multitude—The chiefs of these several tribes were summoned by Jabin, being all probably tributary to the kingdom of Hazor. Their combined forces, according to Josephus, amounted to three hundred thousand infantry, ten thousand cavalry, and twenty thousand war chariots.
with horses and chariots very many—The war chariots were probably like those of Egypt, made of wood, but nailed and tipped with iron. These appear for the first time in the Canaanite war, to aid this last determined struggle against the invaders; and "it was the use of these which seems to have fixed the place of rendezvous by the lake Merom (now Huleh), along whose level shores they could have full play for their force." A host so formidable in numbers, as well as in military equipments, was sure to alarm and dispirit the Israelites. Joshua, therefore, was favored with a renewal of the divine promise of victory (Jos 11:6), and thus encouraged, he, in the full confidence of faith, set out to face the enemy.
6-8. to-morrow, about this time will I deliver them up all slain before Israel—As it was impossible to have marched from Gilgal to Merom in one day, we must suppose Joshua already moving northward and within a day's distance of the Canaanite camp, when the Lord gave him this assurance of success. With characteristic energy he made a sudden advance, probably during the night, and fell upon them like a thunderbolt, when scattered along the rising grounds (Septuagint), before they had time to rally on the plain. In the sudden panic "the Lord delivered them into the hand of Israel, who smote them, and chased them." The rout was complete; some went westward, over the mountains, above the gorge of the Leontes, to Sidon and Misrephothmaim ("glass-smelting houses"), in the neighborhood, and others eastward to the plain of Mizpeh.
8. they left none remaining—of those whom they overtook. All those who fell into their hands alive were slain.
9. Joshua did unto them as the Lord bade him—(See Jos 11:6). Houghing the horses is done by cutting the sinews and arteries of their hinder legs, so that they not only become hopelessly lame, but bleed to death. The reasons for this special command were that the Lord designed to lead the Israelites to trust in Him, not in military resources (Ps 20:7); to show that in the land of promise there was no use of horses; and, finally, to discourage their travelling as they were to be an agricultural, not a trading, people.
11. he burnt Hazor with fire—calmly and deliberately, doubtless, according to divine direction.
13. as for the cities that stood still in their strength—literally, "on their heaps." It was a Phœnician custom to build cities on heights, natural or artificial [Hengstenberg].
16. So Joshua took all that land—Here follows a general view of the conquest. The division of the country there into five parts; namely, the hills, the land of Goshen, that is, a pastoral land near Gibeon (Jos 10:41); the valley, the plains and the mountains of Israel, i. e., Carmel, rests upon a diversity of geographical positions, which is characteristic of the region.
17. from the mount Halak—Hebrew, "the smooth mountain."
that goeth up to Seir—an irregular line of white naked hills, about eighty feet high, and seven or eight geographical miles in length that cross the whole Ghor, eight miles south of the Dead Sea, probably "the ascent of Akrabbim" [Robinson].
unto Baal-gad in the valley of Lebanon—the city or temple of the god of destiny, in Baalbec.
23. Joshua took the whole land—The battle of the take of Merom was to the north what the battle of Beth-horon was to the south; more briefly told and less complete in its consequences; but still the decisive conflict by which the whole northern region of Canaan fell into the hands of Israel [Stanley].