1 Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh,
We will not return to our houses, until the children of Israel have inherited each one his inheritance. For we will not inherit with them on yonder side the Jordan, and further, because our inheritance is fallen to us on this side the Jordan eastward. And Moses said to them, If ye do this thing, if ye arm yourselves before Jehovah for war, and all of you that are armed go over the Jordan before Jehovah, until he have dispossessed his enemies from before him, and the land is subdued before Jehovah, and afterwards ye return, ye shall be guiltless toward Jehovah and toward Israel, and this land shall be your possession before Jehovah. But if ye do not do so, behold, ye have sinned against Jehovah, and be sure your sin will find you out. Build yourselves cities for your little ones, and folds for your flocks, and do that which has gone out of your mouth. And the children of Gad and the children of Reuben spoke to Moses, saying, Thy servants will do as my lord commands. Our little ones, our wives, our cattle, and all our beasts shall be there in the cities of Gilead; but thy servants will pass over, every one armed for war, before Jehovah to battle, as my lord says. So concerning them Moses commanded Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel. And Moses said unto them, If the children of Gad and the children of Reuben pass with you over the Jordan, every one armed for battle, before Jehovah, and the land be subdued before you, then ye shall give them the land of Gilead for a possession; but if they do not pass over with you armed, they shall have possessions among you in the land of Canaan. And the children of Gad and the children of Reuben answered, saying, As Jehovah has said to thy servants, so will we do. We will pass over armed before Jehovah into the land of Canaan, and the possession of our inheritance on this side the Jordan shall be ours. And Moses gave to them, to the children of Gad, and to the children of Reuben, and to half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og the king of Bashan, the land, according to its cities and territories, the cities of the land round about.
And ye came to this place; and Sihon the king of Heshbon and Og the king of Bashan came out against us for battle, and we smote them. And we took their land, and gave it for an inheritance to the Reubenites, and to the Gadites, and to the half tribe of the Manassites.
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Commentary on Joshua 22 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 22
Jos 22:1-9. Joshua Dismisses the Two Tribes and a Half, with a Blessing.
1. Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh—The general war of invasion being ended and the enemy being in so dispirited and isolated a condition that each tribe, by its own resources or with the aid of its neighboring tribe, was able to repress any renewed hostilities, the auxiliary Israelites from the eastern side of the Jordan were now discharged from service. Joshua dismissed them with high commendations for their fidelity and earnest admonitions to cultivate perpetual piety in life. The redundancy of the language is remarkable [Jos 22:2-5]. It shows how important, in the judgment of the venerable leader, a steadfast observance of the divine law was to personal happiness, as well as national prosperity.
3. Ye have not left your brethren these many days unto this day—for the space of seven years.
4-7. get you unto your tents—that is, home; for their families had been left in fortified towns (Nu 32:17).
8. he spake unto them, saying, Return with much riches—in cattle, clothes, and precious metals.
divide the spoil of your enemies with your brethren—(See on Nu 31:25-39).
Jos 22:10. They Build the Altar of Testimony on Their Journey.
10. when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben … built there an altar by Jordan—This altar was probably an immense pile of stones and earth. The generality of our translators supposes that it was reared on the banks of the Jordan, within the limits of Canaan proper. But a little closer examination seems to make the conclusion irresistible that its position was on the eastern side of the river, for these two reasons; first, because it is said (Jos 22:11) to have been built "over against," or in the sight of the land of Canaan—not within it; and secondly, because the declared motive of the trans-jordanic Israelites in erecting it was to prevent their brethren in Canaan ever saying, "in time to come, What have ye to do with the Lord God of Israel? For the Lord hath made Jordan a border between us and you," &c. [Jos 22:24, 25]. Such a taunt would be obviously prevented or confuted by the two tribes and a half having on the eastern side of Jordan, within their own land, a facsimile of the altar at Shiloh, as a witness that they acknowledged the same God and practised the same rites of worship as the brethren in Canaan.
Jos 22:11-29. Contention Thereupon.
11-29. and the children of Israel heard say—Fame speedily spread intelligence of what the trans-jordanic tribes had done. The act being suspected of some idolatrous design, the tribes rose in a mass, and repairing to the tabernacle at Shiloh, resolved to declare war against the two tribes and a half as apostates from God. On calmer and more mature consideration, however, they determined, in the first instance, to send a deputation consisting of the son of the high priest, and ten eminent persons from each tribe, to make inquiry into this rumored rebellion against God (De 13:13-15). The quality of the deputies evinced the deep solicitude that was felt on the occasion to maintain the purity of the divine worship throughout Israel. In the presumptive belief that the two tribes and a half had really built an altar, the deputies expressed astonishment at their so soon falling into such a heinous crime as that of violating the unity of divine worship (Ex 20:24; Leviticus 17:8, 9; De 12:5-13). They reminded their eastern brethren of the disastrous consequences that were entailed on the nation at large by the apostasy at Peor and by the sin of Achan, and finally exhorted them, if they felt the want of the tabernacle and altar and repented of their rash choice in preferring worldly advantages to religious privileges, to remove to the western side of the Jordan, where all the tribes would form a united and obedient community of worshippers.
21. Then the children of Reuben … answered—repudiating, in the strongest terms, the alleged crime, and deponing that so far from entertaining the intention imputed to them, their only object was to perpetuate the memory of their alliance with Israel [Jos 22:24, 25], and their adherence to the worship of Israel's God [Jos 22:26, 27].
Jos 22:30-34. The Deputies Satisfied.
33, 34. the thing pleased the children of Israel—The explanation not only gave perfect satisfaction to the deputies, but elicited from them expressions of unbounded joy and thankfulness. "This day we perceive that the Lord is among us" [Jos 22:31], that is, by His gracious presence and preventing goodness, which has kept you from falling into the suspected sin and rescued the nation from the calamity of a fratricidal war or providential judgments. This episode reflects honor upon all parties and shows that piety and zeal for the honor and worship of God animated the people that entered Canaan to an extent far beyond what was exemplified in many other periods of the history of Israel.