2 She weepeth sore in the night, and her tears are on her cheeks; among all her lovers she hath no comforter; all her friends have dealt treacherously with her, they are become her enemies.
I am wearied with my groaning; all the night make I my bed to swim; I dissolve my couch with my tears.
Believe ye not in a companion, put not confidence in a familiar friend: keep the doors of thy mouth from her that lieth in thy bosom.
Therefore, Oholibah, thus saith the Lord Jehovah: Behold, I will raise up thy lovers against thee, from whom thy soul is alienated, and I will bring them against thee on every side. The children of Babylon, and all the Chaldeans, Pekod and Shoa and Koa, all the children of Asshur with them; all of them attractive young men, governors and rulers, great lords and renowned, all of them riding upon horses. And they shall come against thee [with] armour, chariots and wheels, and with an assemblage of peoples; they shall set themselves against thee [with] target, and shield, and helmet round about; and I will put judgment before them, and they shall judge thee according to their judgments. And I will set my jealousy against thee, and they shall deal furiously with thee: they shall cut off thy nose and thine ears, and thy remnant shall fall by the sword; they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.
They have heard that I sigh: I have no comforter: all mine enemies have heard of my calamity; they are glad that thou hast done it. Thou wilt bring the day that thou hast called, and they shall be like unto me.
For these things I weep; mine eye, mine eye runneth down with water: for the comforter that should revive my soul is far from me; my children are desolate, for the enemy hath prevailed. Zion spreadeth forth her hands; there is none to comfort her; Jehovah hath commanded concerning Jacob, [that] his adversaries [should be] round about him; Jerusalem is as an impurity among them.
Her impurity was in her skirts, she remembered not her latter end; and she came down wonderfully: she hath no comforter. Jehovah, behold my affliction; for the enemy hath magnified himself.
Go up to Lebanon, and cry; and give forth thy voice in Bashan, and cry from [the heights of] Abarim: for all thy lovers are destroyed. I spoke unto thee in thy prosperity; [but] thou saidst, I will not hear. This hath been thy way from thy youth, that thou hearkenedst not unto my voice. The wind shall feed on all thy shepherds, and thy lovers shall go into captivity; surely, then shalt thou be ashamed and confounded for all thy wickedness.
And if ye will not hear it, my soul shall weep in secret places for [your] pride; and mine eye shall weep sore, and run down with tears, because Jehovah's flock is gone into captivity.
-- And thou, wasted one, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rendest thine eyes with paint, in vain dost thou make thyself fair: [thy] lovers despise thee, they seek thy life.
In the day of my trouble, I sought the Lord: my hand was stretched out in the night, and slacked not; my soul refused to be comforted. I remembered God, and I moaned; I complained, and my spirit was overwhelmed. Selah. Thou holdest open mine eyelids; I am full of disquiet and cannot speak. I consider the days of old, the years of ancient times. I remember my song in the night; I muse in mine own heart, and my spirit maketh diligent search.
My brethren have dealt deceitfully as a stream, as the channel of streams which pass away,
And the ten horns which thou sawest, and the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her with fire;
And she shall pursue after her lovers, and shall not overtake them; and she shall seek them, and shall not find them: and she shall say, I will go and return to my first husband, for then was it better with me than now.
therefore, behold, I will gather all thy lovers with whom thou hast taken pleasure, and all that thou hast loved, with all that thou hast hated, -- I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.
Their heart cried unto the Lord. O wall of the daughter of Zion, let tears run down like a torrent day and night: give thyself no respite; let not the apple of thine eye rest. Arise, cry out in the night, in the beginning of the watches; pour out thy heart like water before the face of the Lord: lift up thy hands toward him for the life of thy young children, who faint from hunger at the top of all the streets.
Mine eyes are consumed with tears, my bowels are troubled; my liver is poured upon the earth, because of the ruin of the daughter of my people; because infant and suckling swoon in the streets of the city.
Thus saith Jehovah of hosts: Consider, and call for the mourning women, that they may come, and send for the skilful women, that they may come; and let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids pour forth waters. For a voice of wailing is heard out of Zion, How are we spoiled, sorely put to shame! For we have forsaken the land, for they have cast down our dwellings.
-- there is none to guide her among all the children that she hath brought forth; neither is there any to take her by the hand of all the children that she hath brought up. These two [things] are come unto thee; who will bemoan thee? -- desolation and destruction, and famine and sword: how shall I comfort thee?
All the brethren of a poor [man] hate him; how much more do his friends go far from him: he pursueth [them] with words, -- they are not [to be found].
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Lamentations 1
Commentary on Lamentations 1 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 1
La 1:1-22.
Aleph.
1. how is she … widow! she that was great, &c.—English Version is according to the accents. But the members of each sentence are better balanced in antithesis, thus, "how is she that was great among the nations become as a widow! (how) she who was princess among the provinces (that is, she who ruled over the surrounding provinces from the Nile to the Euphrates, Ge 15:18; 1Ki 4:21; 2Ch 9:26; Ezr 4:20) become tributary!" [Maurer].
sit—on the ground; the posture of mourners (La 2:10; Ezr 9:3). The coin struck on the taking of Jerusalem by Titus, representing Judea as a female sitting solitary under a palm tree, with the inscription, Judæa Capta, singularly corresponds to the image here; the language therefore must be prophetical of her state subsequent to Titus, as well as referring retrospectively to her Babylonian captivity.
Beth.
2. in the night—even in the night, the period of rest and oblivion of griefs (Job 7:3).
lovers … friends—the heathen states allied to Judah, and their idols. The idols whom she "loved" (Jer 2:20-25) could not comfort her. Her former allies would not: nay, some "treacherously" joined her enemies against her (2Ki 24:2, 7; Ps 137:7).
Gimel.
3. (Jer 52:27).
because of great servitude—that is, in a state "of great servitude," endured from the Chaldeans. "Because" is made by Vatablus indicative of the cause of her captivity; namely, her having "afflicted" and unjustly brought into "servitude" the manumitted bond-servants (Jer 34:8-22). Maurer explains it, "Judah has left her land (not literally 'gone into captivity') because of the yoke imposed on it by Nebuchadnezzar."
no rest—(De 28:64, 65).
overtook her between … straits—image from robbers, who in the East intercept travellers at the narrow passes in hilly regions.
Daleth.
4. feasts—the passover, pentecost (or the feast of weeks), and the feast of tabernacles.
gates—once the place of concourse.
He.
5. the chief—rule her (De 28:43, 44).
adversaries … prosper; for the Lord—All the foes' attempts would have failed, had not God delivered His people into their hands (Jer 30:15).
Vau.
6. beauty … departed—her temple, throne, and priesthood.
harts that find no pasture—an animal timid and fleet, especially when seeking and not able to "find pasture."
Zain.
7. remembered—rather, "remembers," now, in her afflicted state. In the days of her prosperity she did not appreciate, as she ought, the favors of God to her. Now, awakening out of her past lethargy, she feels from what high privileges she has fallen.
when her people fell, &c.—that is, after which days of prosperity "her people fell."
mock at her sabbaths—The heathen used to mock at the Jews' Sabbath, as showing their idleness, and term them Sabbatarians [Martial, 4.4]. Now, said they ironically, ye may keep a continuous Sabbath. So God appointed the length of the captivity (seventy years) to be exactly that of the sum of the Sabbaths in the four hundred ninety years in which the land was denied its Sabbaths (Le 26:33-35). Maurer translates it "ruin." But English Version better expresses the point of their "mocking," namely, their involuntary "Sabbaths," that is, the cessation of all national movements. A fourth line is added in this stanza, whereas in all the others there are but three. So in La 2:19.
Cheth.
8. (1Ki 8:46).
is removed—as a woman separated from the congregation of God for legal impurity, which is a type of moral impurity. So La 1:17; Le 12:2; 15:19, &c.
her nakedness—They have treated her as contumeliously as courtesans from whom their clothes are stripped.
turneth backward—as modest women do from shame, that is, she is cast down from all hope of restoration [Calvin].
Teth.
9. Continuation of the image in La 1:8. Her ignominy and misery cannot be concealed but are apparent to all, as if a woman were suffering under such a flow as to reach the end of her skirts.
remembereth not … last end—(De 32:29; Isa 47:7). She forgot how fatal must be the end of her iniquity. Or, as the words following imply: She, in despair, cannot lift herself up to lay hold of God's promises as to her "latter end" [Calvin].
wonderfully—Hebrew, "wonders," that is, with amazing dejection.
O Lord, behold—Judah here breaks in, speaking for herself.
for the enemy hath magnified himself—What might seem ground for despair, the elated insulting of the enemy, is rather ground for good hope.
Jod.
10. for—surely she hath seen, &c.
heathen … command … not enter … congregation—for instance, the Ammonites and Moabites (De 23:3; Ne 13:1, 2). If the heathen, as such, were not allowed to enter the sanctuary for worship, much less were they allowed to enter in order to rob and destroy.
Caph.
11. (Jer 37:21; 38:9; 52:6).
given … pleasant things for meat—(2Ki 6:25; Job 2:4).
relieve … soul—literally, "to cause the soul or life to return."
for I am become vile—Her sins and consequent sorrows are made the plea in craving God's mercy. Compare the like plea in Ps 25:11.
Lamed.
12. The pathetic appeal of Jerusalem, not only to her neighbors, but even to the strangers "passing by," as her sorrow is such as should excite the compassion even of those unconnected with her. She here prefigures Christ, whom the language is prophetically made to suit, more than Jerusalem. Compare Israel, that is, Messiah, Isa 49:3. Compare with "pass by," Mt 27:39; Mr 15:29. As to Jerusalem, Da 9:12. M AURER, from the Arabic idiom, translates, "do not go off on your way," that is, stop, whoever ye are that pass by. English Version is simpler.
Mem.
13. bones—a fire which not only consumes the skin and flesh, but penetrates even to my "bones" (that is, my vital powers).
prevaileth against—not as Rosenmuller, "He (Jehovah) hath broken them"; a sense not in the Hebrew.
net—(Eze 12:13); image from hunting wild beasts. He has so entangled me in His judgments that I cannot escape.
turned me back—so that I cannot go forward and get free from His meshes.
Nun.
14. yoke … is bound by his hand—(De 28:48). Metaphor from husbandmen, who, after they have bound the yoke to the neck of oxen, hold the rein firmly twisted round the hand. Thus the translation will be, "in His hand." Or else, "the yoke of my transgressions" (that is, of punishment for my transgressions) is held so fast fixed on me "by" God, that there is no loosening of it; thus English Version, "by His hand."
wreathed—My sins are like the withes entwined about the neck to fasten the yoke to.
into their hands, from whom—into the hands of those, from whom, &c. Maurer translates, "before whom I am not able to stand."
Samech.
15. trodden, &c.—Maurer, from Syriac root, translates, "cast away"; so 2Ki 23:27. But Ps 119:118, supports English Version.
in … midst of me—They fell not on the battlefield, but in the heart of the city; a sign of the divine wrath.
assembly—the collected forces of Babylon; a very different "assembly" from the solemn ones which once met at Jerusalem on the great feasts. The Hebrew means, literally, such a solemn "assembly" or feast (compare La 2:22).
trodden … virgin … in a wine-press—hath forced her blood to burst forth, as the red wine from the grapes trodden in the press (Isa 63:3; Re 14:19, 20; 19:15).
Ain.
16. (Jer 13:17; 14:17). Jerusalem is the speaker.
mine eye, mine eye—so La 4:18, "our end … our end"; repetition for emphasis.
Pe.
17. Like a woman in labor-throes (Jer 4:31).
menstruous woman—held unclean, and shunned by all; separated from her husband and from the temple (compare La 1:8; Le 14:19, &c.).
Tzaddi.
18. The sure sign of repentance; justifying God, condemning herself (Ne 9:33; Ps 51:4; Da 9:7-14).
his commandment—literally, "mouth"; His word in the mouth of the prophets.
Koph.
19. lovers—(La 1:2; Jer 30:14).
elders—in dignity, not merely age.
sought … meat—Their dignity did not exempt them from having to go and seek bread (La 1:11).
Resh.
20. bowels … troubled—(Job 30:27; Isa 16:11; Jer 4:19; 31:20). Extreme mental distress affects the bowels and the whole internal frame.
heart … turned—(Ho 11:8); is agitated or fluttered.
abroad … sword … at home … as death—(De 32:25; Eze 7:15). The "as" does not modify, but intensifies. "Abroad the sword bereaveth, at home as it were death itself" (personified), in the form of famine and pestilence (2Ki 25:3; Jer 14:18; 52:6). So Hab 2:5, "as death" [Michaelis].
Schin.
21. they are glad that thou hast done it—because they thought that therefore Judah is irretrievably ruined (Jer 40:3).
the day … called—(but) thou wilt bring on them the day of calamity which thou hast announced, namely, by the prophets (Jer 50:1-46; 48:27).
like … me—in calamities (Ps 137:8, 9; Jer 51:25, &c.).
Tau.
22. Such prayers against foes are lawful, if the foe be an enemy of God, and if our concern be not for our own personal feeling, but for the glory of God and the welfare of His people.
come before thee—so Re 16:19, "Babylon came in remembrance before God" (compare Ps 109:15).