6 And he hath violently cast down his enclosure as a garden; he hath destroyed his place of assembly: Jehovah hath caused set feast and sabbath to be forgotten in Zion, and hath despised in the indignation of his anger king and priest.
I will gather them that sorrow for the solemn assemblies, who were of thee: the reproach of it was a burden [unto them].
The ways of Zion do mourn, because none come to the solemn assembly: all her gates are desolate; her priests sigh, her virgins are in grief; and as for her, she is in bitterness.
And he put out the eyes of Zedekiah, and bound him with chains of brass; and the king of Babylon carried him to Babylon, and put him in prison till the day of his death. And in the fifth month, on the tenth of the month, which was in the nineteenth year of Nebuchadrezzar king of Babylon, Nebuzar-adan, captain of the body-guard, who stood before the king of Babylon, came unto Jerusalem; and he burned the house of Jehovah, and the king's house, and all the houses of Jerusalem; and every great [man's] house he burned with fire. And all the army of the Chaldeans, that were with the captain of the body-guard, broke down all the walls of Jerusalem round about. And Nebuzar-adan the captain of the body-guard carried away captive of the poorest sort of the people, and the rest of the people that were left in the city, and the deserters that had deserted to the king of Babylon, and the rest of the multitude. But Nebuzar-adan the captain of the body-guard left of the poor of the land for vinedressers and for husbandmen. And the brazen pillars that were in the house of Jehovah, and the bases, and the brazen sea that was in the house of Jehovah, the Chaldeans broke up, and carried all the brass thereof to Babylon. The pots also, and the shovels, and the knives, and the bowls, and the cups, and all the vessels of brass wherewith they ministered, they took away. And the basons and the censers, and the bowls, and the pots, and the candlesticks, and the cups, and the goblets, that which was of gold in gold, and that which was of silver in silver, the captain of the body-guard took away. The two pillars, the one sea, and the twelve brazen oxen that formed the bases, which king Solomon had made for the house of Jehovah: for the brass of all these vessels there was no weight. And as to the pillars: the height of one pillar was eighteen cubits, and a line of twelve cubits encompassed it; and the thickness thereof was four fingers: it was hollow. And the capital upon it was brass, and the height of the one capital [was] five cubits; and the network and the pomegranates, upon the capital round about, all of brass; and similarly for the second pillar, and the pomegranates. And there were ninety-six pomegranates on the [four] sides; all the pomegranates upon the network were a hundred round about. And the captain of the body-guard took Seraiah the chief priest, and Zephaniah the second priest, and the three doorkeepers. And out of the city he took a eunuch that was set over the men of war, and seven men of them that were in the king's presence, who were found in the city, and the scribe of the captain of the host, who enrolled the people of the land. And sixty men of the people of the land that were found in the midst of the city. And Nebuzar-adan the captain of the body-guard took them, and brought them to the king of Babylon to Riblah; and the king of Babylon smote them, and put them to death at Riblah in the land of Hamath. Thus Judah was carried away captive out of his land.
And I also have made you contemptible and base before all the people, because ye have not kept my ways, but have respect of persons in [administering] the law.
And the prince that is among them shall bear upon [his] shoulder in the dark, and shall go forth; they shall dig through the wall to carry out thereby; he shall cover his face, that he see not the land with [his] eyes. And I will spread my net upon him, and he shall be taken in my snare; and I will bring him to Babylon to the land of the Chaldeans; but he shall not see it, and there shall he die.
Princes were hanged up by their hand; the faces of elders were not honoured.
Why hast thou broken down its fences, so that all who pass by the way do pluck it?
Our holy and our beautiful house, where our fathers praised thee, is burnt up with fire, and all our precious things are laid waste.
And I have profaned the princes of the sanctuary, and have given Jacob to the ban, and Israel to reproaches.
And now, let me tell you what I am about to do to my vineyard: I will take away its hedge, and it shall be eaten up; I will break down its wall, and it shall be trodden under foot;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Lamentations 2
Commentary on Lamentations 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
La 2:1-22.
Aleph.
1. How—The title of the collection repeated here, and in La 4:1.
covered … with a cloud—that is, with the darkness of ignominy.
cast down from heaven unto … earth—(Mt 11:23); dashed down from the highest prosperity to the lowest misery.
beauty of Israel—the beautiful temple (Ps 29:2; 74:7; 96:9, Margin; Isa 60:7; 64:11).
his footstool—the ark (compare 1Ch 28:2, with Ps 99:5; 132:7). They once had gloried more in the ark than in the God whose symbol it was; they now feel it was but His "footstool," yet that it had been a great glory to them that God deigned to use it as such.
Beth.
2. polluted—by delivering it into the hands of the profane foe. Compare Ps 89:39, "profaned … crown."
Gimel.
3. horn—worn in the East as an ornament on the forehead, and an emblem of power and majesty (1Sa 2:10; Ps 132:17; see on Jer 48:25).
drawn back … fight hand—(Ps 74:11). God has withdrawn the help which He before gave them. Not as Henderson, "He has turned back his (Israel's) right hand" (Ps 89:43).
Daleth.
4. (Isa 63:10).
stood with … right hand—He took His stand so as to use His right hand as an adversary. Henderson makes the image to be that of an archer steadying his right hand to take aim. Not only did He withdraw His help, but also took arms against Israel.
all … pleasant to … eye—(Eze 24:25). All that were conspicuous for youth, beauty, and rank.
in … tabernacle—the dwellings of Jerusalem.
He.
5. an enemy—(Jer 30:14).
mourning and lamentation—There is a play of similar sounds in the original, "sorrow and sadness," to heighten the effect (Job 30:3, Hebrew; Eze 35:3, Margin).
Vau.
6. tabernacle—rather, "He hath violently taken away His hedge (the hedge of the place sacred to Him, Ps 80:12; 89:40; Isa 5:5), as that of a garden" [Maurer]. Calvin supports English Version, "His tabernacle (that is, temple) as (one would take away the temporary cottage or booth) of a garden." Isa 1:8 accords with this (Job 27:18).
places of … assembly—the temple and synagogues (Ps 74:7, 8).
solemn feasts—(La 1:4).
Zain.
7. they … made a noise in … house of … Lord, as in … feast—The foe's shout of triumph in the captured temple bore a resemblance (but oh, how sad a contrast as to the occasion of it!) to the joyous thanksgivings we used to offer in the same place at our "solemn feasts" (compare La 2:22).
Cheth.
8. stretched … a line—The Easterns used a measuring-line not merely in building, but in destroying edifices (2Ki 21:13; Isa 34:11); implying here the unsparing rigidness with which He would exact punishment.
Teth.
9. Her gates cannot oppose the entrance of the foe into the city, for they are sunk under a mass of rubbish and earth.
broken … bars—(Jer 51:30).
her king … among … Gentiles—(De 28:36).
law … no more—(2Ch 15:3). The civil and religious laws were one under the theocracy. "All the legal ordinances (prophetical as well as priestly) of the theocracy, are no more" (Ps 74:9; Eze 7:26).
Jod.
10. (Job 2:12, 13). The "elders," by their example, would draw the others to violent grief.
the virgins—who usually are so anxious to set off their personal appearances to advantage.
Caph.
11. liver is poured, &c.—that is, as the liver was thought to be the seat of the passions, "all my feelings are poured out and prostrated for," &c. The "liver," is here put for the bile ("gall," Job 16:13; "bowels," Ps 22:14) in a bladder on the surface of the liver, copiously discharged when the passions are agitated.
swoon—through faintness from the effects of hunger.
Lamed.
12. as the wounded—famine being as deadly as the sword (Jer 52:6).
soul … poured … into … mothers bosom—Instinctively turning to their mother's bosom, but finding no milk there, they breathe out their life as it were "into her bosom."
Mem.
13. What thing shall I take to witness—What can I bring forward as a witness, or instance, to prove that others have sustained as grievous ills as thou? I cannot console thee as mourners are often consoled by showing that thy lot is only what others, too, suffer. The "sea" affords the only suitable emblem of thy woes, by its boundless extent and depth (La 1:12; Da 9:12).
Nun.
14. Thy prophets—not God's (Jer 23:26).
vain … for thee—to gratify thy appetite, not for truth, but for false things.
not discovered thine iniquity—in opposition to God's command to the true prophets (Isa 58:1). Literally, "They have not taken off (the veil) which was on thine iniquity, so as to set it before thee."
burdens—Their prophecies were soothing and flattering; but the result of them was heavy calamities to the people, worse than even what the prophecies of Jeremiah, which they in derision called "burdens," threatened. Hence he terms their pretended prophecies "false burdens," which proved to the Jews "causes of their banishment" [Calvin].
Samech.
15. clap … hands—in derision (Job 27:23; 34:37).
wag … head—(2Ki 19:21; Ps 44:14).
perfection of beauty … joy of … earth—(Ps 48:2; 50:2). The Jews' enemies quote their very words in scorn.
Pe.
16, 17. For the transposition of Hebrew letters (Pe and Ain, La 2:16, 17) in the order of verses, see Introduction.
opened … mouth—as ravening, roaring wild beasts (Job 16:9, 10; Ps 22:13). Herein Jerusalem was a type of Messiah.
gnash … teeth—in vindictive malice.
we have seen it—(Ps 35:21).
Ain.
17. Lord—Let not the foe exult as if it was their doing. It was "the Lord" who thus fulfilled the threats uttered by His prophets for the guilt of Judea (Le 26:16-25; De 28:36-48, 53; Jer 19:9).
Tzaddi.
18. wall—(La 2:8). Personified. "Their heart," that is, the Jews'; while their heart is lifted up to the Lord in prayer, their speech is addressed to the "wall" (the part being put for the whole city).
let tears, &c.—(Jer 14:17). The wall is called on to weep for its own ruin and that of the city. Compare the similar personification (La 1:4).
apple—the pupil of the eye (Ps 17:8).
Koph.
19. cry … in … night—(Ps 119:147).
beginning of … watches—that is, the first of the three equal divisions (four hours each) into which the ancient Jews divided the night; namely, from sunset to ten o'clock. The second was called "the middle watch" (Jud 7:19), from ten till two o'clock. The third, "the morning watch," from two to sunrise (Ex 14:24; 1Sa 11:11). Afterwards, under the Romans, they had four watches (Mt 14:25; Lu 12:38).
for … thy … children—that God, if He will not spare thee, may at least preserve "thy young children."
top of … street—(Isa 51:20; Na 3:10).
Resh.
20. women eat … fruit—as threatened (Le 26:29; De 28:53, 56, 57; Jer 19:9).
children … span long—or else, "children whom they carry in their arms" [Maurer].
Schin.
21. (2Ch 36:17).
Tau.
22. Thou hast called as in … solemn day … terrors—Thou hast summoned my enemies against me from all quarters, just as multitudes used to be convened to Jerusalem, on the solemn feast days. The objects, for which the enemies and the festal multitude respectively met, formed a sad contrast. Compare La 1:15: "called an assembly against me."