20 Wherefore dost thou forget us for ever, dost thou forsake us so long time?
Will the Lord cast off for ever? and will he be favourable no more? Hath his loving-kindness ceased for ever? hath [his] word come to an end from generation to generation? Hath ùGod forgotten to be gracious? or hath he in anger shut up his tender mercies? Selah. Then said I, This is my weakness: -- the years of the right hand of the Most High
How long shall the wicked, O Jehovah, how long shall the wicked triumph? [How long] shall they utter [and] speak insolence -- all the workers of iniquity boast themselves?
Be not wroth very sore, O Jehovah, neither remember iniquity for ever. Behold, see, we beseech thee, we are all thy people. Thy holy cities are become a wilderness, Zion is a wilderness, Jerusalem a desolation. Our holy and our beautiful house, where our fathers praised thee, is burnt up with fire, and all our precious things are laid waste. Wilt thou restrain thyself in presence of these things, Jehovah? Wilt thou hold thy peace, and afflict us very sore?
-- Hast thou then utterly rejected Judah? Doth thy soul loathe Zion? Why hast thou smitten us, and there is no healing for us? Peace is looked for, and there is no good, -- and a time of healing, and behold terror! Jehovah, we acknowledge our wickedness, the iniquity of our fathers; for we have sinned against thee. For thy name's sake, do not spurn [us], do not disgrace the throne of thy glory: remember, break not thy covenant with us.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Lamentations 5
Commentary on Lamentations 5 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 5
La 5:1-22. Epiphonema, or a Closing Recapitulation of the Calamities Treated in the Previous Elegies.
1. (Ps 89:50, 51).
2. Our inheritance—"Thine inheritance" (Ps 79:1). The land given of old to us by Thy gift.
3. fatherless—Our whole land is full of orphans [Calvin]. Or, "we are fatherless," being abandoned by Thee our "Father" (Jer 3:19), [Grotius].
4. water for money—The Jews were compelled to pay the enemy for the water of their own cisterns after the overthrow of Jerusalem; or rather, it refers to their sojourn in Babylon; they had to pay tax for access to the rivers and fountains. Thus, "our" means the water which we need, the commonest necessary of life.
our wood—In Judea each one could get wood without pay; in Babylon, "our wood," the wood we need, must be paid for.
5. Literally, "On our necks we are persecuted"; that is, Men tread on our necks (Ps 66:12; Isa 51:23; compare Jos 10:24). The extremest oppression. The foe not merely galled the Jews face, back, and sides, but their neck. A just retribution, as they had been stiff in neck against the yoke of God (2Ch 30:8, Margin; Ne 9:29; Isa 48:4).
6. given … hand to—in token of submission (see on Jer 50:15).
to … Egyptians—at the death of Josiah (2Ch 36:3, 4).
Assyrians—that is, the Chaldeans who occupied the empire which Assyria had held. So Jer 2:18.
to be satisfied with bread—(De 28:48).
7. (Jer 31:29).
borne their iniquities—that is, the punishment of them. The accumulated sins of our fathers from age to age, as well as our own, are visited on us. They say this as a plea why God should pity them (compare Eze 18:2, &c.).
8. Servants … ruled … us—Servants under the Chaldean governors ruled the Jews (Ne 5:15). Israel, once a "kingdom of priests" (Ex 19:6), is become like Canaan, "a servant of servants," according to the curse (Ge 9:25). The Chaldeans were designed to be "servants" of Shem, being descended from Ham (Ge 9:26). Now through the Jews' sin, their positions are reversed.
9. We gat our bread with … peril—that is, those of us left in the city after its capture by the Chaldeans.
because of … sword of … wilderness—because of the liability to attack by the robber Arabs of the wilderness, through which the Jews had to pass to get "bread" from Egypt (compare La 5:6).
10. As an oven is scorched with too much fire, so our skin with the hot blast of famine (Margin, rightly, "storms," like the hot simoom). Hunger dries up the pores so that the skin becomes like as if it were scorched by the sun (Job 30:30; Ps 119:83).
11. So in just retribution Babylon itself should fare in the end. Jerusalem shall for the last time suffer these woes before her final restoration (Zec 14:2).
12. hanged … by their hand—a piece of wanton cruelty invented by the Chaldeans. Grotius translates, "Princes were hung by the hand of the enemy"; hanging was a usual mode of execution (Ge 40:19).
elders—officials (La 4:16).
13. young men … grind—The work of the lowest female slave was laid on young men (Jud 16:21; Job 31:10).
children fell under … wood—Mere children had to bear burdens of wood so heavy that they sank beneath them.
14. Aged men in the East meet in the open space round the gate to decide judicial trials and to hold social converse (Job 29:7, 8).
16. The crown—all our glory, the kingdom and the priesthood (Job 19:9; Ps 89:39, 44).
17. (La 1:22; 2:11).
18. foxes—They frequent desolate places where they can freely and fearlessly roam.
19. (Ps 102:12). The perpetuity of God's rule over human affairs, however He may seem to let His people be oppressed for a time, is their ground of hope of restoration.
20. for ever—that is, for "so long a time."
21. (Ps 80:3; Jer 31:18). "Restore us to favor with Thee, and so we shall be restored to our old position" [Grotius]. Jeremiah is not speaking of spiritual conversion, but of that outward turning whereby God receives men into His fatherly favor, manifested in bestowing prosperity [Calvin]. Still, as Israel is a type of the Church, temporal goods typify spiritual blessings; and so the sinner may use this prayer for God to convert him.
22. Rather, "Unless haply Thou hast utterly rejected us, and art beyond measure wroth against us," that is, Unless Thou art implacable, which is impossible, hear our prayer [Calvin]. Or, as Margin, "For wouldest Thou utterly reject us?" &c.—No; that cannot be. The Jews, in this book, and in Isaiah and Malachi, to avoid the ill-omen of a mournful closing sentence, repeat the verse immediately preceding the last [Calvin].