13 Thou shalt not oppress thy neighbour, neither rob him. The wages of the hired servant shall not abide with thee all night until the morning.
Behold, the wages of your labourers, who have harvested your fields, wrongfully kept back by you, cry, and the cries of those that have reaped are entered into the ears of [the] Lord of sabaoth.
And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hired servant in [his] wages, the widow and the fatherless, and that turn aside the stranger [from his right], and fear not me, saith Jehovah of hosts.
Thou shalt not oppress a hired servant [who is] poor and needy of thy brethren, or of thy sojourners who are in thy land within thy gates: on his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and his soul yearneth after it; lest he cry against thee to Jehovah, and it be a sin in thee.
Divers weights, divers measures, even both of them are abomination to Jehovah.
Thou knowest the commandments: Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Do not defraud, Honour thy father and mother.
Woe unto him that buildeth his house by unrighteousness, and his upper chambers by injustice; that taketh his neighbour's service without wages, and giveth him not his earning;
Thus saith Jehovah: Execute judgment and righteousness, and deliver the spoiled out of the hand of the oppressor; and do no wrong, do no violence to the stranger, the fatherless, or the widow, and shed not innocent blood in this place.
If I have eaten the fruits thereof without money, and have tormented to death the souls of its owners:
and my anger shall burn, and I will slay you with the sword; and your wives shall be widows, and your children fatherless. -- If thou lend money to my people, the poor with thee,thou shalt not be to him as a usurer: ye shall charge him no interest. -- If thou at all take thy neighbour's garment in pledge, thou shalt return it to him before the sun goes down; for that is his only covering, his garment for his skin: on what shall he lie down? And it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
if the thief be not found, the master of the house shall be brought before the judges, [to see] if he has not put his hand unto his neighbour's goods. As to all manner of fraud, -- as to ox, as to ass, as to sheep, as to clothing, as to everything lost, of which [a man] saith, It is this -- the cause of both parties shall come before the judges: he whom the judges shall condemn shall restore double to his neighbour.
If it have been torn in pieces, let him bring it [as] witness: he shall not make good what was torn.
not overstepping the rights of and wronging his brother in the matter, because the Lord [is] the avenger of all these things, even as we also told you before, and have fully testified.
or have found what was lost, and denieth it, and sweareth falsely in anything of all that man doeth, sinning therein;
Thou shalt neither vex a stranger, nor oppress him; for ye have been strangers in the land of Egypt.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 19
Commentary on Leviticus 19 Matthew Henry Commentary
Chapter 19
Some ceremonial precepts there are in this chapter, but most of them are moral. One would wonder that when some of the lighter matters of the law are greatly enlarged upon (witness two long chapters concerning the leprosy) many of the weightier matters are put into a little compass: divers of the single verses of this chapter contain whole laws concerning judgment and mercy; for these are things which are manifest in every man's conscience; men's own thoughts are able to explain these, and to comment upon them.
Lev 19:1-10
Moses is ordered to deliver the summary of the laws to all the congregation of the children of Israel (v. 2); not to Aaron and his sons only, but to all the people, for they were all concerned to know their duty. Even in the darker ages of the law, that religion could not be of God which boasted of ignorance as its mother. Moses must make known God's statutes to all the congregation, and proclaim them through the camp. These laws, it is probable, he delivered himself to as many of the people as could be within hearing at once, and so by degrees at several times to them all. Many of the precepts here given they had received before, but it was requisite that they should be repeated, that they might be remembered. Precept must be upon precept, and line upon line, and all little enough. In these verses,
Lev 19:11-18
We are taught here,
Lev 19:19-29
Here is,
Lev 19:30-37
Here is,