1 And Jehovah said to Moses, Speak unto the priests, the sons of Aaron, and say unto them, There shall none make himself unclean for a dead person among his peoples,
2 except for his immediate relation, who is near unto him -- for his mother, and for his father, and for his son, and for his daughter, and for his brother;
3 and for his sister, a virgin, that is near unto him, who hath had no husband, for her may he make himself unclean.
4 He shall not make himself unclean [who is] a chief among his peoples, to profane himself.
5 They shall not make any baldness upon their head, neither shall they shave off the corners of their beard, nor make any cuttings in their flesh.
6 They shall be holy unto their God, and not profane the name of their God; for they present Jehovah's offerings by fire, the bread of their God; therefore shall they be holy.
7 They shall not take as wife a whore, or a dishonoured woman; neither shall they take a woman put away from her husband; for he is holy unto his God.
8 And thou shalt hallow him; for the bread of thy God doth he present: he shall be holy unto thee; for I, Jehovah, who hallow you am holy.
9 And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burned with fire.
10 And the high priest among his brethren, on whose head the anointing oil was poured, and who is consecrated to put on the garments, shall not uncover his head, nor rend his garments.
11 Neither shall he come near any person dead, nor make himself unclean for his father and for his mother;
12 neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the consecration of the anointing oil of his God is upon him: I am Jehovah.
13 And he shall take a wife in her virginity.
14 A widow, or a divorced woman, or a dishonoured one, a harlot, these shall he not take; but he shall take as wife a virgin from among his peoples.
15 And he shall not profane his seed among his peoples; for I am Jehovah who do hallow him.
16 And Jehovah spoke to Moses, saying,
17 Speak unto Aaron, saying, Any of thy seed throughout their generations that hath any defect, shall not approach to present the bread of his God;
18 for whatever man hath a defect, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or one limb longer than the other,
19 or a man that is broken-footed, or broken-handed,
20 or hump-backed, or withered, or that hath a spot in his eye, or hath the itch, or scabs, or his testicles broken.
21 No man of the seed of Aaron the priest that hath defect shall come near to present Jehovah's offerings by fire: he hath a defect; he shall not come near to present the bread of his God.
22 The bread of his God, of the most holy and of the holy, shall he eat;
23 only he shall not come in unto the veil, nor shall he draw near unto the altar; for he hath a defect: that he profane not my sanctuaries; for I am Jehovah who do hallow them.
24 And Moses told it to Aaron, and to his sons, and to all the children of Israel.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 21
Commentary on Leviticus 21 Matthew Henry Commentary
Chapter 21
This chapter might borrow its title from Mal. 2:1, "And now, O you priests, this commandment is for you.' It is a law obliging priests with the utmost care and jealousy to preserve the dignity of their priesthood.
Lev 21:1-9
It was before appointed that the priests should teach the people the statutes God had given concerning the difference between clean and unclean, ch. 10:10, 11. Now here it is provided that they should themselves observe what they were to teach the people. Note, Those whose office it is to instruct must do it by example as well as precept, 1 Tim. 4:12. The priests were to draw nearer to God than any of the people, and to be more intimately conversant with sacred things, and therefore it was required of them that they should keep at a greater distance than others from every thing that was defiling and might diminish the honour of their priesthood.
Lev 21:10-15
More was expected from a priest than from other people, but more from the high priest than from other priests, because upon his head the anointing oil was poured, and he was consecrated to put on the garments (v. 10), both which were typical of the anointing and adorning of the Lord Jesus, with all the gifts and graces of the Holy Spirit, which he received without measure. It is called the crown of the anointing oil of his God (v. 12); for the anointing of the Spirit is, to all that have it, a crown of glory, and a diadem of beauty. The high priest being thus dignified,
Lev 21:16-24
The priesthood being confined to one particular family, and entailed upon all the male issue of that family throughout their generations, it was very likely that some or other in after-ages that were born to the priesthood would have natural blemishes and deformities: the honour of the priesthood would not secure them from any of those calamities which are common to men. Divers blemishes are here specified; some that were ordinarily for life, as blindness; others that might be for a time, as a scurf or scab, and, when they were gone, the disability ceased. Now,