12 and I will walk among you, and will be your God, and ye shall be to me a people.
and what agreement of God's temple with idols? for *ye* are [the] living God's temple; according as God has said, I will dwell among them, and walk among [them]; and I will be their God, and they shall be to me a people.
And I will take you to me for a people, and will be your God; and ye shall know that I, Jehovah your God, am he who bringeth you out from under the burdens of the Egyptians.
And ye shall know that I am in the midst of Israel, and that I, Jehovah, [am] your God, and there is none else: and my people shall never be ashamed.
And now, if ye will hearken to my voice indeed and keep my covenant, then shall ye be my own possession out of all the peoples -- for all the earth is mine -- and ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shalt speak to the children of Israel.
-- Fear not, for I [am] with thee; be not dismayed, for I [am] thy God: I will strengthen thee, yea, I will help thee, yea, I will uphold thee with the right hand of my righteousness.
And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will answer them: I will say, It is my people; and they shall say, Jehovah is my God.
which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Hearken unto my voice and do them, according to all that I command you; so shall ye be my people, and I will be your God:
Hear, my people, and I will speak; O Israel, and I will testify unto thee: I am God, thy God.
This is the history of Noah. Noah was a just man, perfect amongst his generations: Noah walked with God.
He that overcomes shall inherit these things, and I will be to him God, and he shall be to me son.
And they shall be my people, and I will be their God.
For this is the covenant that I will make with the house of Israel, after those days, saith Jehovah: I will put my law in their inward parts, and will write it in their heart; and I will be their God, and they shall be my people.
And Enoch walked with God after he had begotten Methushelah three hundred years, and begot sons and daughters.
And Enoch walked with God; and he was not, for God took him.
*I* am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of [the] dead, but of [the] living.
As the holy flock, as the flock of Jerusalem in her set feasts, so shall the waste cities be filled with flocks of men: and they shall know that I [am] Jehovah.
Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts in Man, and even [for] the rebellious, for the dwelling [there] of Jah Elohim. Blessed be the Lord: day by day doth he load us [with good], the ùGod who is our salvation. Selah. Our ùGod is the ùGod of salvation; and with Jehovah, the Lord, are the goings forth [even] from death.
And he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look at God.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 26
Commentary on Leviticus 26 Matthew Henry Commentary
Chapter 26
This chapter is a solemn conclusion of the main body of the levitical law. The precepts that follow in this and the following book either relate to some particular matters or are repetitions and explications of the foregoing institutions. Now this chapter contains a general enforcement of all those laws by promises of reward in case of obedience on the one hand, and threatenings of punishment for disobedience on the other hand, the former to work upon hope, the latter on fear, those two handles of the soul, by which it is taken hold of and managed. Here is,
Lev 26:1-13
Here is,
Lev 26:14-39
After God had set the blessing before them (the life and good which would make them a happy people if they would be obedient), he here sets the curse before them, the death and evil which would make them as miserable if they were disobedient. Let them not think themselves so deeply rooted as that God's power could not ruin them, nor so highly favoured as that his justice would not ruin them if they revolted from him and rebelled against him; no You only have I known, therefore I will punish you soonest and sorest. Amos 3:2. Observe,
Lev 26:40-46
Here the chapter concludes with gracious promises of the return of God's favour to them upon their repentance, that they might not (unless it were their own fault) pine away in their iniquity. Behold, with wonder, the riches of God's mercy to a people that had obstinately stood it out against the judgments of God, and would never think of surrendering till they were reduced to the last extremity. Yet turn to strong-hold, you prisoners of hope, Zec. 9:12. As bad as things are, they may be mended. Yet there is hope in Israel. Observe,
Lastly, These are said to be the laws which the Lord made between him and the children of Israel, v. 46. His communion with his church is kept up by his law. He manifests not only his dominion over them, but his favour to them, by giving them his law; and they manifest not only their holy fear, but their holy love, by the observance of it; and thus it is made between them, rather as a covenant than a law; for he draws with the cords of a man.