11 But if his hand cannot attain to two turtle-doves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin-offering: he shall put no oil on it, neither shall he put frankincense thereon; for it is a sin-offering.
-- then shall the man bring his wife unto the priest, and he shall bring her offering for her, a tenth part of an ephah of barley-meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an oblation of jealousy, a memorial oblation, bringing iniquity to remembrance.
And when any one will present an oblation to Jehovah, his offering shall be of fine flour; and he shall pour oil on it, and put frankincense thereon. And he shall bring it to Aaron's sons, the priests; and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial thereof on the altar, an offering by fire to Jehovah of a sweet odour.
And if thou present an offering of an oblation baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil. And if thine offering be an oblation [baken] on the pan, it shall be fine flour unleavened, mingled with oil.
And thou shalt put oil on it, and lay frankincense thereon: it is an oblation. And the priest shall burn the memorial thereof, [part] of the beaten corn thereof, and [part] of the oil thereof, with all the frankincense thereof: [it is] an offering by fire to Jehovah.
and he shall bring his trespass-offering to Jehovah for his sin which he hath sinned, a female from the small cattle, a sheep or doe goat, for a sin-offering; and the priest shall make atonement for him [to cleanse him] from his sin.
and he shall sprinkle of the blood of the sin-offering on the wall of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin-offering.
And his offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl, of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;
he presented his offering; one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour, mingled with oil for an oblation; one cup of ten [shekels] of gold, full of incense; one young bullock, one ram, one yearling lamb, for a burnt-offering; one buck of the goats for a sin-offering; and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Nethaneel the son of Zuar. On the third day, the prince of the children of Zebulun, Eliab the son of Helon: his offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation; one cup of ten [shekels] of gold, full of incense; one young bullock, one ram, one yearling lamb, for a burnt-offering; one buck of the goats for a sin-offering; and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Eliab the son of Helon. On the fourth day, the prince of the children of Reuben, Elizur the son of Shedeur. His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation; one cup of ten [shekels] of gold, full of incense; one young bullock, one ram, one yearling lamb, for a burnt-offering; one buck of the goats for a sin-offering; and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Elizur, the son of Shedeur. On the fifth day, the prince of the children of Simeon, Shelumiel the son of Zurishaddai. His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation; one cup of ten [shekels] of gold, full of incense; one young bullock, one ram, one yearling lamb, for a burnt-offering; one buck of the goats for a sin-offering; and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Shelumiel the son of Zurishaddai. On the sixth day, the prince of the children of Gad, Eliasaph the son of Deuel. His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation; one cup of ten [shekels] of gold, full of incense; one young bullock, one ram, one yearling lamb, for a burnt-offering; one buck of the goats for a sin-offering; and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Eliasaph the son of Deuel. On the seventh day, the prince of the children of Ephraim, Elishama the son of Ammihud. His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation; one cup of ten [shekels] of gold, full of incense; one young bullock, one ram, one yearling lamb, for a burnt-offering; one buck of the goats for a sin-offering; and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Elishama the son of Ammihud. On the eighth day, the prince of the children of Manasseh, Gamaliel the son of Pedahzur. His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation; one cup of ten [shekels] of gold, full of incense; one young bullock, one ram, one yearling lamb, for a burnt-offering; one buck of the goats for a sin-offering; and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Gamaliel the son of Pedahzur. On the ninth day, the prince of the children of Benjamin, Abidan the son of Gideoni. His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation; one cup of ten [shekels] of gold, full of incense; one young bullock, one ram, one yearling lamb, for a burnt-offering; one buck of the goats for a sin-offering; and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Abidan the son of Gideoni. On the tenth day, the prince of the children of Dan, Ahiezer the son of Ammishaddai. His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation; one cup of ten [shekels] of gold, full of incense; one young bullock, one ram, one yearling lamb, for a burnt-offering; one buck of the goats for a sin-offering; and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Ahiezer the son of Ammishaddai. On the eleventh day, the prince of the children of Asher, Pagiel the son of Ocran. His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation; one cup of ten [shekels] of gold, full of incense; one young bullock, one ram, one yearling lamb, for a burnt-offering; one buck of the goats for a sin-offering; and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Pagiel the son of Ocran. On the twelfth day, the prince of the children of Naphtali, Ahira the son of Enan. His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation; one cup of ten [shekels] of gold, full of incense; one young bullock, one ram, one yearling lamb, for a burnt-offering; one buck of the goats for a sin-offering; and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Ahira the son of Enan. This was the dedication-gift of the altar, on the day when it was anointed, from the princes of Israel: twelve silver dishes, twelve silver bowls, twelve cups of gold: each silver dish of a hundred and thirty [shekels], and each bowl seventy: all the silver of the vessels was two thousand four hundred [shekels] according to the shekel of the sanctuary; twelve golden cups full of incense, each cup of ten [shekels], according to the shekel of the sanctuary: all the gold of the cups, a hundred and twenty [shekels]. All the cattle for the burnt-offering was: twelve bullocks, twelve rams, twelve yearling lambs and their oblation; and twelve bucks of the goats for a sin-offering. And all the cattle for the sacrifice of the peace-offering was: twenty-four bullocks, sixty rams, sixty he-goats, sixty yearling lambs. This was the dedication-gift of the altar, after it had been anointed. And when Moses went into the tent of meeting to speak with Him, then he heard the voice speaking to him from off the mercy-seat which was upon the ark of testimony, from between the two cherubim; and he spoke to Him.
then shall he that presenteth his offering to Jehovah bring as oblation a tenth part of fine flour mingled with a fourth part of a hin of oil; and of wine for a drink-offering shalt thou offer the fourth part of a hin with the burnt-offering, or with the sacrifice, for one lamb. And for a ram thou shalt offer as oblation two tenth parts of fine flour mingled with oil, a third part of a hin, and of wine for a drink-offering shalt thou offer the third part of a hin; for a sweet odour to Jehovah. And when thou offerest a bullock for a burnt-offering, or a sacrifice for the performance of a vow, or for a peace-offering to Jehovah, then shall they present with the bullock as oblation three tenth parts of fine flour mingled with half a hin of oil;
{To the chief Musician. Upon Aijeleth-Shahar. A Psalm of David.} My ùGod, my ùGod, why hast thou forsaken me? [why art thou] far from my salvation, from the words of my groaning? My God, I cry by day, and thou answerest not; and by night, and there is no rest for me: And thou art holy, thou that dwellest amid the praises of Israel. Our fathers confided in thee: they confided, and thou didst deliver them. They cried unto thee, and were delivered; they confided in thee, and were not confounded. But I am a worm, and no man; a reproach of men, and the despised of the people. All they that see me laugh me to scorn; they shoot out the lip, they shake the head, [saying:] Commit it to Jehovah -- let him rescue him; let him deliver him, because he delighteth in him! But thou art he that took me out of the womb; thou didst make me trust, upon my mother's breasts. I was cast upon thee from the womb; thou art my ùGod from my mother's belly. Be not far from me, for trouble is near; for there is none to help. Many bulls have encompassed me; Bashan's strong ones have beset me round. They gape upon me with their mouth, [as] a ravening and a roaring lion. I am poured out like water, and all my bones are out of joint: my heart is become like wax; it is melted in the midst of my bowels. My strength is dried up like a potsherd, and my tongue cleaveth to my palate; and thou hast laid me in the dust of death. For dogs have encompassed me; an assembly of evil-doers have surrounded me: they pierced my hands and my feet. I may count all my bones. They look, they stare upon me; They part my garments among them, and cast lots upon my vesture. But thou, Jehovah, be not far [from me]; O my strength, haste thee to help me. Deliver my soul from the sword; my only one from the power of the dog; Save me from the lion's mouth. Yea, from the horns of the buffaloes hast thou answered me.
{To the chief Musician. Upon Shoshannim. [A Psalm] of David.} Save me, O God; for the waters are come in unto [my] soul. I sink in deep mire, where there is no standing; I am come into the depths of waters, and the flood overfloweth me. I am weary with my crying, my throat is parched; mine eyes fail while I wait for my God. They that hate me without a cause are more than the hairs of my head; they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away. Thou, O God, knowest my foolishness, and my trespasses are not hidden from thee. Let not them that wait on thee, Lord, Jehovah of hosts, be ashamed through me; let not those that seek thee be confounded through me, O God of Israel. Because for thy sake I have borne reproach; confusion hath covered my face. I am become a stranger unto my brethren, and an alien unto my mother's sons; For the zeal of thy house hath devoured me, and the reproaches of them that reproach thee have fallen upon me. And I wept, my soul was fasting: that also was to my reproach; -- And I made sackcloth my garment: then I became a proverb to them. They that sit in the gate talk of me, and [I am] the song of the drunkards. But as for me, my prayer is unto thee, Jehovah, in an acceptable time: O God, in the abundance of thy loving-kindness answer me, according to the truth of thy salvation: Deliver me out of the mire, let me not sink; let me be delivered from them that hate me, and out of the depths of waters. Let not the flood of waters overflow me, neither let the deep swallow me up; and let not the pit shut its mouth upon me. Answer me, O Jehovah; for thy loving-kindness is good: according to the abundance of thy tender mercies, turn toward me; And hide not thy face from thy servant, for I am in trouble: answer me speedily. Draw nigh unto my soul, be its redeemer; ransom me because of mine enemies. *Thou* knowest my reproach, and my shame, and my dishonour: mine adversaries are all before thee. Reproach hath broken my heart, and I am overwhelmed: and I looked for sympathy, but there was none; and for comforters, but I found none. Yea, they gave me gall for my food, and in my thirst they gave me vinegar to drink.
For he shall grow up before him as a tender sapling, and as a root out of dry ground: he hath no form nor lordliness, and when we see him, there is no beauty that we should desire him. He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom [men] hide their faces; -- despised, and we esteemed him not. Surely *he* hath borne our griefs and carried our sorrows; and we, we did regard him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed. All we like sheep have gone astray, we have turned every one to his own way; and Jehovah hath laid upon him the iniquity of us all. He was oppressed, and he was afflicted, but he opened not his mouth; he was led as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth. He was taken from oppression and from judgment; and who shall declare his generation? for he was cut off out of the land of the living; for the transgression of my people was he stricken. And [men] appointed his grave with the wicked, but he was with the rich in his death, because he had done no violence, neither was there guile in his mouth. Yet it pleased Jehovah to bruise him; he hath subjected [him] to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong [his] days, and the pleasure of Jehovah shall prosper in his hand.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 5
Commentary on Leviticus 5 Matthew Henry Commentary
Chapter 5
This chapter, and part of the next, concern the trespass-offering. The difference between this and the sin-offering lay not so much in the sacrifices themselves, and the management of them, as in the occasions of the offering of them. They were both intended to make atonement for sin; but the former was more general, this applied to some particular instances. Observe what is here said,
Lev 5:1-6
Lev 5:7-13
Provision is here made for the poor of God's people, and the pacifying of their consciences under the sense of guilt. Those that were not able to bring a lamb might bring for a sin-offering a pair of turtle-doves or two young pigeons; nay, if any were so extremely poor that they were not able to procure these so often as they would have occasion, they might bring a pottle of fine flour, and this should be accepted. Thus the expense of the sin-offering was brought lower than that of any other offering, to teach us that no man's poverty shall ever be a bar in the way of his pardon. The poorest of all may have atonement made for them, if it be not their own fault. Thus the poor are evangelized; and no man shall say that he had not wherewithal to bear the charges of a journey to heaven. Now,
Lev 5:14-19
Hitherto in this chapter orders were given concerning those sacrifices that were both sin-offerings and trespass-offerings, for they go by both names, v. 6. Here we have the law concerning those that were properly and peculiarly trespass-offerings, which were offered to atone for trespasses done against a neighbour, those sins we commonly call trespasses. Now injuries done to another may be either in holy things or in common things; of the former we have the law in these verses; of the latter in the beginning of the next chapter. If a man did harm (as it is v. 16) in the holy things of the Lord, he thereby committed a trespass against the priests, the Lord's ministers, who were entrusted with the care of these holy things, and had the benefit of them. Now if a man did alienate or convert to his own use any thing that was dedicated to God, unwittingly, he was to bring this sacrifice; as suppose he had ignorantly made use of the tithes, or first-fruits, or first-born of his cattle, or (which, it should seem by ch. 22:14-16, is principally meant here) had eaten any of those parts of the sacrifices which were appropriated to the priests; this was a trespass. It is supposed to be done through mistake, or forgetfulness, for want either of care or zeal; for if it was done presumptuously, and in contempt of the law, the offender died without mercy, Heb. 10:28. But in case of negligence and ignorance this sacrifice was appointed; and Moses is told,