29 But he, desirous of justifying himself, said to Jesus, And who is my neighbour?
And he said to them, *Ye* are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God.
As one born among you shall the stranger who sojourneth with you be unto you; and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am Jehovah your God.
Ye have heard that it has been said, Thou shalt love thy neighbour and hate thine enemy. But *I* say unto you, Love your enemies, [bless those who curse you,] do good to those who hate you, and pray for those who [insult you and] persecute you,
Which [now] of these three seems to thee to have been neighbour of him who fell into [the hands of] the robbers?
And he spoke also to some, who trusted in themselves that they were righteous and made nothing of all the rest [of men], this parable: Two men went up into the temple to pray; the one a Pharisee, and the other a tax-gatherer. The Pharisee, standing, prayed thus to himself: God, I thank thee that I am not as the rest of men, rapacious, unjust, adulterers, or even as this tax-gatherer.
For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God;
For they, being ignorant of God's righteousness, and seeking to establish their own [righteousness], have not submitted to the righteousness of God.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 10
Commentary on Luke 10 Matthew Henry Commentary
Chapter 10
In this chapter we have,
Luk 10:1-16
We have here the sending forth of seventy disciples, two and two, into divers parts of the country, to preach the gospel, and to work miracles in those places which Christ himself designed to visit, to make way for his entertainment. This is not taken notice of by the other evangelists: but the instructions here given them are much the same with those given to the twelve. Observe,
Upon this occasion, the evangelist repeats,
Luk 10:17-24
Christ sent forth the seventy disciples as he was going up to Jerusalem to the feast of tabernacles, when he went up, not openly, but as it were in secret (Jn. 7:10), having sent abroad so great a part of his ordinary retinue; and Dr. Lightfoot thinks it was before his return from that feast, and while he was yet at Jerusalem, or Bethany, which was hard by (for there he was, v. 38), that they, or at least some of them, returned to him. Now here we are told,
Luk 10:25-37
We have here Christ's discourse with a lawyer about some points of conscience, which we are all concerned to be rightly informed in and are so here from Christ though the questions were proposed with no good intention.
Luk 10:38-42
We may observe in this story,