17 and ye will be hated of all for my name's sake.
But they will do all these things to you on account of my name, because they have not known him that sent me.
Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man's sake:
Blessed are ye when they may reproach and persecute you, and say every wicked thing against you, lying, for my sake.
and ye shall be hated of all on account of my name. But he that has endured to [the] end, *he* shall be saved.
And ye will be hated of all on account of my name; but he that has endured to the end, *he* shall be saved.
The world cannot hate you, but me it hates, because I bear witness concerning it that its works are evil.
for *I* will shew to him how much he must suffer for my name.
For we do not preach ourselves, but Christ Jesus Lord, and ourselves your bondmen for Jesus' sake.
Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits, for Christ: for when I am weak, then I am powerful.
because to you has been given, as regards Christ, not only the believing on him but the suffering for him also,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 21
Commentary on Luke 21 Matthew Henry Commentary
Chapter 21
In this chapter we have,
Luk 21:1-4
This short passage of story we had before in Mark. It is thus recorded twice, to teach us,
Luk 21:5-19
See here,
Luk 21:20-28
Having given them an idea of the times for about thirty-eight years next ensuing, he here comes to show them what all those things would issue in at last, namely, the destruction of Jerusalem, and the utter dispersion of the Jewish nation, which would be a little day of judgment, a type and figure of Christ's second coming, which was not so fully spoken of here as in the parallel place (Mt. 24), yet glanced at; for the destruction of Jerusalem would be as it were the destruction of the world to those whose hearts were bound up in it.
Luk 21:29-38
Here, in the close of this discourse,