34 But take heed to yourselves lest possibly your hearts be laden with surfeiting and drinking and cares of life, and that day come upon you suddenly unawares;
and the cares of life, and the deceitfulness of riches, and the lusts of other things, entering in, choke the word, and it becomes unfruitful.
For the time past [is] sufficient [for us] to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries. Wherein they think it strange that ye run not with [them] to the same sink of corruption, speaking injuriously [of you]; who shall render account to him who is ready to judge [the] living and [the] dead. For to this [end] were the glad tidings preached to [the] dead also, that they might be judged, as regards men, after [the] flesh, but live, as regards God, after [the] Spirit. But the end of all things is drawn nigh: be sober therefore, and be watchful unto prayers;
But if that bondman should say in his heart, My lord delays to come, and begin to beat the menservants and the maidservants, and to eat and to drink and to be drunken, the lord of that bondman shall come in a day when he does not expect it, and in an hour he knows not of, and shall cut him in two and appoint his portion with the unbelievers.
And he that is sown among the thorns -- this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful.
Remember therefore how thou hast received and heard, and keep [it] and repent. If therefore thou shalt not watch, I will come [upon thee] as a thief, and thou shalt not know at what hour I shall come upon thee.
But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with [him]; with such a one not even to eat.
And ye therefore, be *ye* ready, for in the hour in which ye do not think [it], the Son of man comes.
But these also have erred through wine, and through strong drink are they gone astray. The priest and the prophet have erred through strong drink; they are overpowered by wine, they are gone astray through strong drink; they have erred in vision, they have stumbled [in] judgment.
Thou shalt not drink wine nor strong drink, thou, and thy sons with thee, when ye go into the tent of meeting, lest ye die -- [it is] an everlasting statute throughout your generations,
Wherefore, beloved, as ye wait for these things, be diligent to be found of him in peace, without spot and blameless;
But the day of [the] Lord will come as a thief, in which the heavens will pass away with a rushing noise, and [the] elements, burning with heat, shall be dissolved, and [the] earth and the works in it shall be burnt up.
for ye know perfectly well yourselves, that the day of [the] Lord so comes as a thief by night. When they may say, Peace and safety, then sudden destruction comes upon them, as travail upon her that is with child; and they shall in no wise escape. But *ye*, brethren, are not in darkness, that the day should overtake you as a thief: for all *ye* are sons of light and sons of day; we are not of night nor of darkness. So then do not let us sleep as the rest do, but let us watch and be sober; for they that sleep sleep by night, and they that drink drink by night; but *we* being of [the] day, let us be sober, putting on [the] breastplate of faith and love, and as helmet [the] hope of salvation;
and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to sweep away the drunken with the thirsty.
This also, knowing the time, that it is already time that *we* should be aroused out of sleep; for now [is] our salvation nearer than when we believed. The night is far spent, and the day is near; let us cast away therefore the works of darkness, and let us put on the armour of light. As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation.
And he said, See that ye be not led astray, for many shall come in my name, saying, *I* am [he], and the time is drawn nigh: go ye not [therefore] after them.
But Jesus answering said to her, Martha, Martha, thou art careful and troubled about many things;
But that that fell where the thorns were, these are they who having heard go away and are choked under cares and riches and pleasures of life, and bring no fruit to perfection.
But *ye*, take heed to yourselves, for they shall deliver you up to sanhedrims and to synagogues: ye shall be beaten and brought before rulers and kings for my sake, for a testimony to them;
and they knew not till the flood came and took all away; thus also shall be the coming of the Son of man. Then two shall be in the field, one is taken and one is left; two [women] grinding at the mill, one is taken and one is left. Watch therefore, for ye know not in what hour your Lord comes. But know this, that if the master of the house had known in what watch the thief was coming, he would have watched and not have suffered his house to be dug through [into]. Wherefore *ye* also, be ye ready, for in that hour that ye think not the Son of man comes. Who then is the faithful and prudent bondman whom his lord has set over his household, to give them food in season? Blessed is that bondman whom his lord on coming shall find doing thus. Verily I say unto you, that he will set him over all his substance. But if that evil bondman should say in his heart, My lord delays to come, and begin to beat his fellow-bondmen, and eat and drink with the drunken; the lord of that bondman shall come in a day when he does not expect it, and in an hour he knows not of,
His watchmen are all of them blind, they are without knowledge; they are all dumb dogs that cannot bark, dreaming, lying down, loving to slumber: and the dogs are greedy, they know not to be satisfied, and these are shepherds that know not how to discern: they all turn to their own way, every one for his gain, even to the last of them: Come, [say they,] I will fetch wine, and we will fill ourselves with strong drink; and to-morrow shall be as this day, [and] much more abundant.
Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious adornment, which is on the head of the fat valley of them that are overcome with wine. Behold, the Lord hath a mighty and strong one, as a storm of hail [and] a destroying tempest; as a storm of mighty waters overflowing, shall he cast down to the earth with might. The crown of pride of the drunkards of Ephraim shall be trodden under feet;
Lofty eyes, and a proud heart, the lamp of the wicked, is sin.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 21
Commentary on Luke 21 Matthew Henry Commentary
Chapter 21
In this chapter we have,
Luk 21:1-4
This short passage of story we had before in Mark. It is thus recorded twice, to teach us,
Luk 21:5-19
See here,
Luk 21:20-28
Having given them an idea of the times for about thirty-eight years next ensuing, he here comes to show them what all those things would issue in at last, namely, the destruction of Jerusalem, and the utter dispersion of the Jewish nation, which would be a little day of judgment, a type and figure of Christ's second coming, which was not so fully spoken of here as in the parallel place (Mt. 24), yet glanced at; for the destruction of Jerusalem would be as it were the destruction of the world to those whose hearts were bound up in it.
Luk 21:29-38
Here, in the close of this discourse,