14 But when ye shall see the abomination of desolation standing where it should not, (he that reads let him consider [it],) then let those in Judaea flee to the mountains;
And he shall confirm a covenant with the many [for] one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the protection of abominations [there shall be] a desolator, even until that the consumption and what is determined shall be poured out upon the desolate.
And from the time that the continual [sacrifice] is taken away, and the abomination that maketh desolate set up, [there shall be] a thousand, two hundred, and ninety days.
Blessed [is] he that reads, and they that hear the words of the prophecy, and keep the things written in it; for the time [is] near.
The adversary hath spread out his hand upon all her precious things; for she hath seen the nations enter into her sanctuary, concerning whom thou didst command that they should not enter into thy congregation.
And I heard one saint speaking, and another saint said unto that one who spoke, How long shall be the vision of the continual [sacrifice] and of the transgression that maketh desolate, to give both the sanctuary and the host to be trodden down under foot?
Jesus says to them, Have ye understood all these things? They say to him, Yea, [Lord].
When therefore ye shall see the abomination of desolation, which is spoken of through Daniel the prophet, standing in [what is a] holy place, (he that reads let him understand,) then let those who are in Judaea flee to the mountains; let not him that is on the house come down to take the things out of his house; and let not him that is in the field turn back to take his garment. But woe to those that are with child, and those that give suck in those days. But pray that your flight may not be in winter time nor on sabbath: for then shall there be great tribulation, such as has not been from [the] beginning of [the] world until now, nor ever shall be; and if those days had not been cut short, no flesh had been saved; but on account of the elect those days shall be cut short. Then if any one say to you, Behold, here is the Christ, or here, believe [it] not. For there shall arise false Christs, and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect. Behold, I have told you beforehand. If therefore they say to you, Behold, he is in the desert, go not forth; behold, [he is] in the inner chambers, do not believe [it]. For as the lightning goes forth from the east and shines to the west, so shall be the coming of the Son of man. [For] wherever the carcase is, there will be gathered the eagles.
But when ye see Jerusalem encompassed with armies, then know that its desolation is drawn nigh. Then let those who are in Judaea flee to the mountains, and those who are in the midst of it depart out, and those who are in the country not enter into it; for these are days of avenging, that all the things that are written may be accomplished. But woe to them that are with child and to them who give suck in those days, for there shall be great distress upon the land and wrath upon this people. And they shall fall by the edge of the sword, and be led captive into all the nations; and Jerusalem shall be trodden down of [the] nations until [the] times of [the] nations be fulfilled.
And Philip, running up, heard him reading the prophet Esaias, and said, Dost thou then know what thou art reading of? And he said, How should I then be able unless some one guide me? And he begged Philip to come up and sit with him.
Brethren, be not children in [your] minds, but in malice be babes; but in [your] minds be grown [men].
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 13
Commentary on Mark 13 Matthew Henry Commentary
Chapter 13
We have here the substance of that prophetical sermon which our Lord Jesus preached, pointing at the destruction of Jerusalem, and the consummation of all things; it was one of the last of his sermons, and not ad populum-to the people, but ad clerum-to the clergy; it was private, preached only to four of his disciples, with whom his secret was. Here is,
Mar 13:1-4
We may here see,
Mar 13:5-13
Our Lord Jesus, in reply to their question, sets himself, not so much to satisfy their curiosity as to direct their consciences; leaves them still in the dark concerning the times and seasons, which the father has kept in his own power, and which it was not for them to know; but gives them the cautions which were needful, with reference to the events that should now shortly come to pass.
Mar 13:14-23
The Jews, in rebelling against the Romans, and in persecuting the Christians, were hastening to their own ruin apace, both efficiently and meritoriously, were setting both God and man against them; see 1 Th. 2:15. Now here we have a prediction of that ruin which came upon them within less than forty years after this: we had it before, Mt. 24:15, etc. Observe,
Mar 13:24-27
These verses seem to point at Christ's second coming, to judge the world; the disciples, in their question, had confounded the destruction of Jerusalem and the end of the world (Mt. 24:3), which was built upon a mistake, as if the temple must needs stand as long as the world stands; this mistake Christ rectifies, and shows that the end of the world in those days, those other days you enquire about, the day of Christ's coming, and the day of judgment, shall be after that tribulation, and not coincident with it. Let those who live to see the Jewish nation destroyed, take heed of thinking that, because the Son of man doth not visibly come in the clouds then, he will never so come; no, he will come after that. And here he foretels,
Mar 13:28-37
We have here the application of this prophetical sermon; now learn to look forward in a right manner.