21 For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,
Whence [come] wars and whence fightings among you? [Is it] not thence, -- from your pleasures, which war in your members? Ye lust and have not: ye kill and are full of envy, and cannot obtain; ye fight and war; ye have not because ye ask not. Ye ask and receive not, because ye ask evilly, that ye may consume [it] in your pleasures.
Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness, idolatry, sorcery, hatred, strifes, jealousies, angers, contentions, disputes, schools of opinion, envyings, murders, drunkennesses, revels, and things like these; as to which I tell you beforehand, even as I also have said before, that they who do such things shall not inherit God's kingdom.
Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be: and they that are in flesh cannot please God.
no longer to live the rest of [his] time in [the] flesh to men's lusts, but to God's will. For the time past [is] sufficient [for us] to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries.
Repent therefore of this thy wickedness, and supplicate the Lord, if indeed the thought of thy heart may be forgiven thee;
And Jesus, seeing their thoughts, said, Why do *ye* think evil things in your hearts?
For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witnessings, blasphemies;
But every one is tempted, drawn away, and enticed by his own lust; then lust, having conceived, gives birth to sin; but sin fully completed brings forth death.
For when we were in the flesh the passions of sins, which [were] by the law, wrought in our members to bring forth fruit to death;
While it remained did it not remain to *thee*? and sold, was [it not] in thine own power? Why is it that thou hast purposed this thing in thine heart? Thou hast not lied to men, but to God.
Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance. Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean. Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness. Thus also *ye*, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness.
Thus saith the Lord Jehovah: It shall even come to pass in that day that things shall come into thy mind, and thou shalt think an evil thought;
Jehovah plucketh up the house of the proud; but he establisheth the boundary of the widow.
Keep thy heart more than anything that is guarded; for out of it are the issues of life.
Every one of them is gone back, they are together become corrupt: there is none that doeth good, not even one.
{To the chief Musician. On Mahalath: an instruction. Of David.} The fool hath said in his heart, There is no God! They have corrupted themselves, and have done abominable iniquity: there is none that doeth good.
{To the chief Musician. [A Psalm] of David.} The fool hath said in his heart, There is no God. They have corrupted themselves, they have done abominable works: there is none that doeth good.
And how should man be just with ùGod? Or how should he be clean that is born of a woman?
What is man, that he should be pure? and he that is born of a woman, that he should be righteous? Behold, he putteth no trust in his holy ones, and the heavens are not pure in his sight: How much less the abominable and corrupt, -- man, that drinketh unrighteousness like water!
And Jehovah smelled the sweet odour. And Jehovah said in his heart, I will no more henceforth curse the ground on account of Man, for the thought of Man's heart is evil from his youth; and I will no more smite every living thing, as I have done.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 7
Commentary on Mark 7 Matthew Henry Commentary
Chapter 7
In this chapter we have,
Mar 7:1-23
One great design of Christ's coming, was, to set aside the ceremonial law which God made, and to put an end to it; to make way for which he begins with the ceremonial law which men had made, and added to the law of God's making, and discharges his disciples from the obligation of that; which here he doth fully, upon occasion of the offence which the Pharisees took at them for the violation of it. These Pharisees and scribes with whom he had this argument, are said to come from Jerusalem down to Galilee-fourscore or a hundred miles, to pick quarrels with our Saviour there, where they supposed him to have the greatest interest and reputation. Had they come so far to be taught by him, their zeal had been commendable; but to come so far to oppose him, and to check the progress of his gospel, was great wickedness. It should seem that the scribes and Pharisees at Jerusalem pretended not only to a pre-eminence above, but to an authority over, the country clergy, and therefore kept up their visitations and sent inquisitors among them, as they did to John when he appeared, Jn. 1:19.
Now in this passage we may observe,
We have here an account of the practice of the Pharisees and all the Jews, v. 3, 4.
Now that which he goes about to set them right in, is, what the pollution is, which we are in danger of being damaged by, v. 15.
Mar 7:24-30
See here,
Mar 7:31-37
Our Lord Jesus seldom staid long in a place, for he knew where his work lay, and attended the changes of it. When he had cured the woman of Canaan's daughter, he had done what he had to do in that place, and therefore presently left those parts, and returned to the sea of Galilee, whereabout his usual residence was; yet he did not come directly thither, but fetched a compass through the midst of the coasts of Decapolis, which lay mostly on the other side Jordan; such long walks did our Lord Jesus take, when he went about doing good.
Now here we have the story of a cure that Christ wrought, which is not recorded by any other of the evangelists; it is of one that was deaf and dumb.
Now this cure was,