Worthy.Bible » DARBY » Matthew » Chapter 20 » Verse 25

Matthew 20:25 Darby English Bible (DARBY)

25 But Jesus having called them to [him], said, Ye know that the rulers of the nations exercise lordship over them, and the great exercise authority over them.

Cross Reference

Luke 22:25-27 DARBY

And he said to them, The kings of the nations rule over them, and they that exercise authority over them are called benefactors. But *ye* [shall] not [be] thus; but let the greater among you be as the younger, and the leader as he that serves. For which [is] greater, he that is at table or he that serves? [Is] not he that is at table? But *I* am in the midst of you as the one that serves.

Matthew 20:25-28 DARBY

But Jesus having called them to [him], said, Ye know that the rulers of the nations exercise lordship over them, and the great exercise authority over them. It shall not be thus amongst you, but whosoever will be great among you, shall be your servant; and whosoever will be first among you, let him be your bondman; as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.

Matthew 18:3-4 DARBY

and said, Verily I say to you, Unless ye are converted and become as little children, ye will not at all enter into the kingdom of the heavens. Whoever therefore shall humble himself as this little child, *he* is the greatest in the kingdom of the heavens;

John 13:12-17 DARBY

When therefore he had washed their feet, and taken his garments, having sat down again, he said to them, Do ye know what I have done to you? Ye call me the Teacher and the Lord, and ye say well, for I am [so]. If I therefore, the Lord and the Teacher, have washed your feet, ye also ought to wash one another's feet; for I have given you an example that, as I have done to you, ye should do also. Verily, verily, I say to you, The bondman is not greater than his lord, nor the sent greater than he who has sent him. If ye know these things, blessed are ye if ye do them.

Daniel 2:12-13 DARBY

For this cause the king was irritated and very wroth, and commanded to destroy all the wise men of Babylon. And the decree went forth that the wise men were to be slain; and they sought Daniel and his companions to slay them.

Daniel 3:2-7 DARBY

And Nebuchadnezzar the king sent to gather together the satraps, the prefects, and the governors, the judges, the treasurers, the counsellors, the justices, and all the rulers of the provinces, to come to the dedication of the image that Nebuchadnezzar the king had set up. Then the satraps, the prefects, and the governors, the judges, the treasurers, the counsellors, the justices, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up. And the herald cried aloud, To you it is commanded, [O] peoples, nations, and languages, that at what time ye hear the sound of the cornet, pipe, lute, sambuca, psaltery, bagpipe, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up; and whosoever doth not fall down and worship shall that same hour be cast into the midst of a burning fiery furnace. Therefore at that time when all the peoples heard the sound of the cornet, pipe, lute, sambuca, psaltery, and all kinds of music, all the peoples, the nations, and the languages fell down [and] worshipped the golden image that Nebuchadnezzar the king had set up.

Daniel 3:15 DARBY

Now if ye be ready at the time that ye hear the sound of the cornet, pipe, lute, sambuca, psaltery, and bagpipe, and all kinds of music, to fall down and worship the image that I have made, [well]: but if ye worship not, ye shall be cast that same hour into the midst of a burning fiery furnace: and who is the God that shall deliver you out of my hands?

Daniel 3:19-22 DARBY

Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego. He spoke, and commanded that they should heat the furnace seven times more than it was wont to be heated. And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and cast them into the burning fiery furnace. Then these men were bound in their hosen, their tunics, and their cloaks, and their garments, and were cast into the midst of the burning fiery furnace. Forasmuch as the king's commandment was rigorous, and the furnace exceeding hot, the flame of the fire slew those men that had taken up Shadrach, Meshach, and Abed-nego.

Daniel 5:19 DARBY

and for the greatness that he gave him, all peoples, nations, and languages, trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he exalted, and whom he would he humbled.

Matthew 11:29 DARBY

Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest to your souls;

Mark 10:42 DARBY

But Jesus having called them to [him], says to them, Ye know that those who are esteemed to rule over the nations exercise lordship over them; and their great men exercise authority over them;

Daniel 2:37-45 DARBY

Thou, O king, art a king of kings, unto whom the God of the heavens hath given the kingdom, the power, and the strength, and the glory; and wheresoever the children of men, the beasts of the field, and the fowl of the heavens dwell, he hath given them into thy hand, and hath made thee ruler over them all: thou art this head of gold. And after thee shall arise another kingdom inferior to thee; then another third kingdom of brass, which shall bear rule over all the earth. And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth everything, and as iron that breaketh all these, so shall it break in pieces and bruise. And whereas thou sawest the feet and toes, part of potter's clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay. And [as] the toes of the feet were part of iron and part of clay, the kingdom shall be partly strong and partly fragile. And whereas thou sawest the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay. And in the days of these kings shall the God of the heavens set up a kingdom which shall never be destroyed; and the sovereignty thereof shall not be left to another people: it shall break in pieces and consume all these kingdoms, but itself shall stand for ever. Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold, -- the great God hath made known to the king what shall come to pass hereafter. And the dream is certain, and the interpretation of it sure.

Commentary on Matthew 20 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 20

Mt 20:1-16. Parable of the Laborers in the Vineyard.

This parable, recorded only by Matthew, is closely connected with the end of the nineteenth chapter, being spoken with reference to Peter's question as to how it should fare with those who, like himself, had left all for Christ. It is designed to show that while they would be richly rewarded, a certain equity would still be observed towards later converts and workmen in His service.

1. For the kingdom of heaven is like unto a man that is an householder, &c.—The figure of a vineyard, to represent the rearing of souls for heaven, the culture required and provided for that purpose, and the care and pains which God takes in that whole matter, is familiar to every reader of the Bible. (Ps 80:8-16; Isa 5:1-7; Jer 2:21; Lu 20:9-16; Joh 15:1-8). At vintage time, as Webster and Wilkinson remark, labor was scarce, and masters were obliged to be early in the market to secure it. Perhaps the pressing nature of the work of the Gospel, and the comparative paucity of laborers, may be incidentally suggested, Mt 9:37, 38. The "laborers," as in Mt 9:38, are first, the official servants of the Church, but after them and along with them all the servants of Christ, whom He has laid under the weightiest obligation to work in His service.

2. And when he had agreed with the labourers for a penny—a usual day's hire.

he sent them into his vineyard.

3. And he went out about the third hour—about nine o'clock, or after a fourth of the working day had expired: the day of twelve hours was reckoned from six to six.

and saw others standing idle in the market place—unemployed.

4. And said unto them, Go ye also into the vineyard; and whatsoever is right—just, equitable, in proportion to their time.

I will give you. And they went their way.

5. Again he went out about the sixth and ninth hour—about noon, and about three o'clock in the afternoon.

and did likewise—hiring and sending into his vineyard fresh laborers each time.

6. And about the eleventh hour—but one hour before the close of the working day; a most unusual hour both for offering and engaging

and found others standing idle, and saith, Why stand ye here all the day idle?—Of course they had not been there, or not been disposed to offer themselves at the proper time; but as they were now willing, and the day was not over, and "yet there was room," they also are engaged, and on similar terms with all the rest.

8. So when even was come—that is, the reckoning time between masters and laborers (see De 24:15); pointing to the day of final account.

the lord of the vineyard saith unto his steward—answering to Christ Himself, represented "as a Son over His own house" (Heb 3:6; see Mt 11:27; Joh 3:35; 5:27).

Call the labourers and give them their hire, beginning from the last unto the first—Remarkable direction this—last hired, first paid.

9. And when they came that were hired about the eleventh hour, they received every man a penny—a full day's wages.

10. But when the first came, they supposed that they should have received more—This is that calculating, mercenary spirit which had peeped out—though perhaps very slightly—in Peter's question (Mt 19:27), and which this parable was designed once for all to put down among the servants of Christ.

11. And when they had received it, they murmured against the goodman of the house—rather, "the householder," the word being the same as in Mt 20:1.

12. Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat—the burning heat.

of the day—who have wrought not only longer but during a more trying period of the day.

13. But he answered one of them—doubtless the spokesman of the complaining party.

and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? &c.

15. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?—that is, "You appeal to justice, and by that your mouth is shut; for the sum you agreed for is paid you. Your case being disposed of, with the terms I make with other laborers you have nothing to do; and to grudge the benevolence shown to others, when by your own admission you have been honorably dealt with, is both unworthy envy of your neighbor, and discontent with the goodness that engaged and rewarded you in his service at all."

16. So the last shall be first, and the first last—that is, "Take heed lest by indulging the spirit of these murmurers at the penny given to the last hired, ye miss your own penny, though first in the vineyard; while the consciousness of having come in so late may inspire these last with such a humble frame, and such admiration of the grace that has hired and rewarded them at all, as will put them into the foremost place in the end."

for many be called, but few chosen—This is another of our Lord's terse and pregnant sayings, more than once uttered in different connections. (See Mt 19:30; 22:14). The "calling" of which the New Testament almost invariably speaks is what divines call effectual calling, carrying with it a supernatural operation on the will to secure its consent. But that cannot be the meaning of it here; the "called" being emphatically distinguished from the "chosen." It can only mean here the "invited." And so the sense is, Many receive the invitations of the Gospel whom God has never "chosen to salvation through sanctification of the Spirit and belief of the truth" (2Th 2:13). But what, it may be asked, has this to do with the subject of our parable? Probably this—to teach us that men who have wrought in Christ's service all their days may, by the spirit which they manifest at the last, make it too evident that, as between God and their own souls, they never were chosen workmen at all.

Mt 20:17-28. Third Explicit Announcement of His Approaching Sufferings, Death, and ResurrectionThe Ambitious Request of James and John, and the Reply. ( = Mr 10:32-45; Lu 18:31-34).

For the exposition, see on Mr 10:32-45.

Mt 20:29-34. Two Blind Men Healed. ( = Mr 10:46-52; Lu 18:35-43).

For the exposition, see on Lu 18:35-43.