Worthy.Bible » DARBY » Nehemiah » Chapter 2 » Verse 20

Nehemiah 2:20 Darby English Bible (DARBY)

20 And I answered them, and said to them, The God of the heavens, he will prosper us, and we his servants will arise and build; but ye have no portion, nor right, nor memorial in Jerusalem.

Cross Reference

Ezra 4:3 DARBY

But Zerubbabel and Jeshua and the rest of the chief fathers of Israel said to them, Ye have nothing to do with us to build a house to our God, but we alone will build to Jehovah the God of Israel, as king Cyrus, the king of Persia, has commanded us.

Nehemiah 2:4 DARBY

And the king said to me, For what dost thou make request? So I prayed to the God of the heavens.

Acts 8:21 DARBY

Thou hast neither part nor lot in this matter, for thy heart is not upright before God.

Psalms 35:27 DARBY

Let them exult and rejoice that delight in my righteousness; and let them say continually, Jehovah be magnified, who delighteth in the prosperity of his servant.

Acts 10:31 DARBY

and said, Cornelius, thy prayer has been heard, and thy alms have come in remembrance before God.

Acts 10:4 DARBY

But he, having fixed his eyes upon him, and become full of fear, said, What is it, Lord? And he said to him, Thy prayers and thine alms have gone up for a memorial before God.

Zechariah 6:14 DARBY

And the crowns shall be for Helem, and for Tobijah, and for Jedaiah, and for Hen the son of Zephaniah, for a memorial in the temple of Jehovah.

Isaiah 56:5 DARBY

even unto them will I give in my house and within my walls a place and a name better than of sons and daughters; I will give them an everlasting name, that shall not be cut off.

Ecclesiastes 7:18 DARBY

It is good that thou shouldest take hold of this; yea, also from that withdraw not thy hand: for he that feareth God cometh forth from them all.

Psalms 51:18 DARBY

Do good in thy good pleasure unto Zion; build the walls of Jerusalem.

Psalms 20:5 DARBY

We will triumph in thy salvation, and in the name of our God will we set up our banners. Jehovah fulfil all thy petitions!

Psalms 122:6 DARBY

Pray for the peace of Jerusalem: they shall prosper that love thee.

Esther 4:11 DARBY

All the king's servants and the people of the king's provinces do know that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is *one* law, to put [him] to death, except [such] to whom the king shall hold out the golden sceptre, that he may live; and I have not been called to come in unto the king these thirty days.

2 Chronicles 26:5 DARBY

And he sought God in the days of Zechariah, who had understanding in the visions of God; and in the days that he sought Jehovah, God made him to prosper.

Numbers 10:10 DARBY

And in the day of your gladness, and in your set feasts, and in your new moons, ye shall blow with the trumpets over your burnt-offerings and over your sacrifices of peace-offering; and they shall be to you for a memorial before your God: I am Jehovah your God.

Exodus 28:29 DARBY

And Aaron shall bear the names of the children of Israel in the breastplate of judgment on his heart, when he goes in to the sanctuary, for a memorial before Jehovah continually.

Leviticus 2:2 DARBY

And he shall bring it to Aaron's sons, the priests; and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial thereof on the altar, an offering by fire to Jehovah of a sweet odour.

Psalms 102:13-14 DARBY

*Thou* wilt rise up, thou wilt have mercy upon Zion: for it is the time to be gracious to her, for the set time is come. For thy servants take pleasure in her stones, and favour her dust.

Leviticus 24:7 DARBY

And thou shalt put pure frankincense upon each row; and it shall be a bread of remembrance, an offering by fire to Jehovah.

Commentary on Nehemiah 2 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 2

Ne 2:1-20. Artaxerxes, Understanding the Cause of Nehemiah's Sadness, Sends Him with Letters and a Commission to Build Again the Walls of Jerusalem.

1. it came to pass in the month Nisan—This was nearly four months after he had learned the desolate and ruinous state of Jerusalem (Ne 1:1). The reasons for so long a delay cannot be ascertained.

I took up the wine, and gave it unto the king—Xenophon has particularly remarked about the polished and graceful manner in which the cupbearers of the Median, and consequently the Persian, monarchs performed their duty of presenting the wine to their royal master. Having washed the cup in the king's presence and poured into their left hand a little of the wine, which they drank in his presence, they then handed the cup to him, not grasped, but lightly held with the tips of their thumb and fingers. This description has received some curious illustrations from the monuments of Assyria and Persia, on which the cupbearers are frequently represented in the act of handing wine to the king.

2-5. the king said unto me, Why is thy countenance sad?—It was deemed highly unbecoming to appear in the royal presence with any weeds or signs of sorrow (Es 4:2); and hence it was no wonder that the king was struck with the dejected air of his cupbearer, while that attendant, on his part, felt his agitation increased by his deep anxiety about the issue of the conversation so abruptly begun. But the piety and intense earnestness of the man immediately restored [Nehemiah] to calm self-possession and enabled him to communicate, first, the cause of his sadness (Ne 2:3), and next, the patriotic wish of his heart to be the honored instrument of reviving the ancient glory of the city of his fathers.

6-9. the queen also sitting by him—As the Persian monarchs did not admit their wives to be present at their state festivals, this must have been a private occasion. The queen referred to was probably Esther, whose presence would tend greatly to embolden Nehemiah in stating his request; and through her influence, powerfully exerted it may be supposed, also by her sympathy with the patriotic design, his petition was granted, to go as deputy governor of Judea, accompanied by a military guard, and invested with full powers to obtain materials for the building in Jerusalem, as well as to get all requisite aid in promoting his enterprise.

I set him a time—Considering the great despatch made in raising the walls, it is probable that this leave of absence was limited at first to a year or six months, after which he returned to his duties in Shushan. The circumstance of fixing a set time for his return, as well as entrusting so important a work as the refortification of Jerusalem to his care, proves the high favor and confidence Nehemiah enjoyed at the Persian court, and the great estimation in which his services were held. At a later period he received a new commission for the better settlement of the affairs of Judea and remained governor of that province for twelve years (Ne 5:14).

7. letters be given me to the governors beyond the river—The Persian empire at this time was of vast extent, reaching from the Indus to the Mediterranean. The Euphrates was considered as naturally dividing it into two parts, eastern and western (see on Ezr 5:3).

8. according to the good hand of my God upon me—The piety of Nehemiah appears in every circumstance. The conception of his patriotic design, the favorable disposition of the king, and the success of the undertaking are all ascribed to God.

10. Sanballat the Horonite—Horonaim being a town in Moab, this person, it is probable, was a Moabite.

Tobiah the servant, the Ammonite—The term used indicates him to have been a freed slave, elevated to some official dignity. These were district magistrates under the government of the satrap of Syria; and they seem to have been leaders of the Samaritan faction.

11, 12. So I came to Jerusalem, and was there three days—Deeply affected with the desolations of Jerusalem, and uncertain what course to follow, he remained three days before informing any one of the object of his mission [Ne 2:17, 18]. At the end of the third day, accompanied with a few attendants, he made, under covert of night, a secret survey of the walls and gates [Ne 2:13-15].

13-15. I went out by night by the gate of the valley—that is, the Jaffa gate, near the tower of Hippicus.

even before the dragon well—that is, fountain on the opposite side of the valley.

and to the dung port—the gate on the east of the city, through which there ran a common sewer to the brook Kedron and the valley of Hinnom.

14. Then—that is, after having passed through the gate of the Essenes.

I went on to the gate of the fountain—that is, Siloah, from which turning round the fount of Ophel.

to the king's pool: but there was no place for the beast that was under me to pass—that is, by the sides of this pool (Solomon's) there being water in the pool, and too much rubbish about it to permit the passage of the beast.

15. Then went I up … by the brook—that is, Kedron.

and entered by the gate of the valley, and so returned—the gate leading to the valley of Jehoshaphat, east of the city. He went out by this gate, and having made the circuit of the city, went in by it again [Barclay, City of the Great King].

16-18. the rulers knew not—The following day, having assembled the elders, Nehemiah produced his commission and exhorted them to assist in the work. The sight of his credentials, and the animating strain of his address and example, so revived their drooping spirits that they resolved immediately to commence the building, which they did, despite the bitter taunts and scoffing ridicule of some influential men.