10 And the whole assembly said that they should be stoned with stones. And the glory of Jehovah appeared in the tent of meeting to all the children of Israel.
11 And Jehovah said to Moses, How long will this people despise me? and how long will they not believe me, for all the signs which I have done among them?
12 I will smite them with the pestilence, and destroy them, and will make of thee a nation greater and mightier than they.
13 And Moses said to Jehovah, Then the Egyptians will hear it; for in thy might thou broughtest up this people from the midst of them;
14 and they will tell it to the inhabitants of this land, [who] have heard that thou, Jehovah, art in the midst of this people, that thou, Jehovah, lettest thyself be seen eye to eye, and that thy cloud standeth over them, and that thou goest before them, in a pillar of cloud by day, and in a pillar of fire by night;
15 if thou now slayest this people as one man, then the nations that have heard thy fame will speak, saying,
16 Because Jehovah was not able to bring this people into the land that he had sworn unto them, he has therefore slain them in the wilderness.
17 And now, I beseech thee, let the power of the Lord be great, according as thou hast spoken, saying,
18 Jehovah is slow to anger, and abundant in goodness, forgiving iniquity and transgression, but by no means clearing [the guilty], visiting the iniquity of the fathers upon the children, upon the third and fourth [generation].
19 Pardon, I beseech thee, the iniquity of this people according to the greatness of thy loving-kindness, and as thou hast forgiven this people, from Egypt even until now.
20 And Jehovah said, I have pardoned according to thy word.
21 But as surely as I live, all the earth shall be filled with the glory of Jehovah!
22 for all those men who have seen my glory, and my signs, which I did in Egypt and in the wilderness, and have tempted me these ten times, and have not hearkened to my voice,
23 shall in no wise see the land which I did swear unto their fathers: none of them that despised me shall see it.
24 But my servant Caleb, because he hath another spirit in him, and hath followed me fully, him will I bring into the land whereinto he came; and his seed shall possess it.
25 (Now the Amalekites and the Canaanites dwell in the valley.) To-morrow turn you, and take your journey into the wilderness, on the way to the Red sea.
26 And Jehovah spoke to Moses and to Aaron, saying,
27 How long [shall I bear] with this evil assembly, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.
28 Say unto them, As surely as I live, saith Jehovah, if I do not do unto you as ye have spoken in mine ears!
29 In this wilderness shall your carcases fall; and all that were numbered of you, according to your whole number from twenty years old and upwards, who have murmured against me,
30 shall in no wise come into the land, concerning which I have lifted up my hand to make you dwell in it; save Caleb the son of Jephunneh, and Joshua the son of Nun.
31 But your little ones, of whom ye said they should be a prey, them will I bring in, and they shall know the land that ye have despised.
32 And as to you, your carcases shall fall in this wilderness.
33 And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.
34 After the number of the days in which ye have searched out the land, forty days, each day for a year shall ye bear your iniquities forty years, and ye shall know mine estrangement [from you].
35 I Jehovah have spoken; I will surely do it unto all this evil assembly which have gathered together against me! in this wilderness they shall be consumed, and there they shall die.
36 And the men whom Moses had sent to search out the land, who returned, and made the whole assembly to murmur against him, by bringing up an evil report upon the land,
37 even those men who had brought up an evil report upon the land, died by a plague before Jehovah.
38 But Joshua the son of Nun, and Caleb the son of Jephunneh, lived still of the men that had gone to search out the land.
39 And Moses told all these sayings to all the children of Israel; then the people mourned greatly.
40 And they rose up early in the morning, and went up to the hill-top, saying, Here are we, and we will go up to the place of which Jehovah has spoken; for we have sinned.
41 And Moses said, Why now do ye transgress the commandment of Jehovah? but it shall not prosper!
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 14
Commentary on Numbers 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
Nu 14:1-45. The People Murmur at the Spies' Report.
1. all the congregation lifted up their voice and cried—Not literally all, for there were some exceptions.
2-4. Would God that we had died in Egypt—Such insolence to their generous leaders, and such base ingratitude to God, show the deep degradation of the Israelites, and the absolute necessity of the decree that debarred that generation from entering the promised land [Nu 14:29-35]. They were punished by their wishes being granted to die in that wilderness [Heb 3:17; Jude 5]. A leader to reconduct them to Egypt is spoken of (Ne 9:17) as actually nominated. The sinfulness and insane folly of their conduct are almost incredible. Their conduct, however, is paralleled by too many among us, who shrink from the smallest difficulties and rather remain slaves to sin than resolutely try to surmount the obstacles that lie in their way to the Canaan above.
5. Moses and Aaron fell on their faces—as humble and earnest suppliants—either to the people, entreating them to desist from so perverse a design; or rather, to God, as the usual and only refuge from the violence of that tumultuous and stiff-necked rabble—a hopeful means of softening and impressing their hearts.
6. Joshua … and Caleb, which were of them that searched the land, rent their clothes—The two honest spies testified their grief and horror, in the strongest manner, at the mutiny against Moses and the blasphemy against God; while at the same time they endeavored, by a truthful statement, to persuade the people of the ease with which they might obtain possession of so desirable a country, provided they did not, by their rebellion and ingratitude, provoke God to abandon them.
8. a land flowing with milk and honey—a general expression, descriptive of a rich and fertile country. The two articles specified were among the principal products of the Holy Land.
9. their defence is departed—Hebrew, "their shadow." The Sultan of Turkey and the Shah of Persia are called "the shadow of God," "the refuge of the world." So that the meaning of the clause, "their defence is departed from them," is, that the favor of God was now lost to those whose iniquities were full (Ge 15:16), and transferred to the Israelites.
10. the glory of the Lord appeared—It was seasonably manifested on this great emergency to rescue His ambassadors from their perilous situation.
12. the Lord said, … I will smite them with the pestilence—not a final decree, but a threatening, suspended, as appeared from the issue, on the intercession of Moses and the repentance of Israel.
17. let the power of my Lord be great—be magnified.
21. all the earth shall be filled with the glory of the Lord—This promise, in its full acceptation, remains to be verified by the eventual and universal prevalence of Christianity in the world. But the terms were used restrictively in respect to the occasion, to the report which would spread over all the land of the "terrible things in righteousness" [Ps 65:5] which God would do in the infliction of the doom described, to which that rebellious race was now consigned.
22. ten times—very frequently.
24. my servant Caleb—Joshua was also excepted, but he is not named because he was no longer in the ranks of the people, being a constant attendant on Moses.
because he had another spirit with him, and hath followed me fully—Under the influence of God's Spirit, Caleb was a man of bold, generous, heroic courage, above worldly anxieties and fears.
25. (Now the Amalekites and the Canaanites dwelt in the valley)—that is, on the other side of the Idumean mountain, at whose base they were then encamped. Those nomad tribes had at that time occupied it with a determination to oppose the further progress of the Hebrew people. Hence God gave the command that they seek a safe and timely retreat into the desert, to escape the pursuit of those resolute enemies, to whom, with their wives and children, they would fall a helpless prey because they had forfeited the presence and protection of God. This verse forms an important part of the narrative and should be freed from the parenthetical form which our English translators have given it.
30. save Caleb … and Joshua—These are specially mentioned, as honorable exceptions to the rest of the scouts, and also as the future leaders of the people. But it appears that some of the old generation did not join in the mutinous murmuring, including in that number the whole order of the priests (Jos 14:1).
34. ye shall know my breach of promise—that is, in consequence of your violation of the covenant betwixt you and Me, by breaking the terms of it, it shall be null and void on My part, as I shall withhold the blessings I promised in that covenant to confer on you on condition of your obedience.
36-38. those men that did bring up the evil report upon the land, died by the plague before the Lord—Ten of the spies struck dead on the spot—either by the pestilence or some other judgment. This great and appalling mortality clearly betokened the hand of the Lord.
40-45. they rose up early in the morning, and gat them up into the top of the mountain—Notwithstanding the tidings that Moses communicated and which diffused a general feeling of melancholy and grief throughout the camp, the impression was of very brief continuance. They rushed from one extreme of rashness and perversity to another, and the obstinacy of their rebellious spirit was evinced by their active preparations to ascend the hill, notwithstanding the divine warning they had received not to undertake that enterprise.
for we have sinned—that is, realizing our sin, we now repent of it, and are eager to do as Caleb and Joshua exhorted us—or, as some render it, though we have sinned, we trust God will yet give us the land of promise. The entreaties of their prudent and pious leader, who represented to them that their enemies, scaling the other side of the valley, would post themselves on the top of the hill before them, were disregarded. How strangely perverse the conduct of the Israelites, who, shortly before, were afraid that, though their Almighty King was with them, they could not get possession of the land; and yet now they act still more foolishly in supposing that, though God were not with them, they could expel the inhabitants by their unaided efforts. The consequences were such as might have been anticipated. The Amalekites and Canaanites, who had been lying in ambuscade expecting their movement, rushed down upon them from the heights and became the instruments of punishing their guilty rebellion.
45. even unto Hormah—The name was afterwards given to that place in memory of the immense slaughter of the Israelites on this occasion.