51 And Moses and Eleazar the priest took the gold of them, all manner of wrought jewels.
that the princes of Israel, the heads of their fathers' houses, the princes of the tribes, they that were over them that had been numbered, offered; and they brought their offering before Jehovah, six covered waggons, and twelve oxen; a waggon for two princes, and an ox for each; and they presented them before the tabernacle. And Jehovah spoke to Moses, saying, Take it of them, and they shall be for the performance of the service of the tent of meeting, and thou shalt give them unto the Levites, to each according to his service. And Moses took the waggons and the oxen, and gave them to the Levites.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Numbers 31
Commentary on Numbers 31 Matthew Henry Commentary
Chapter 31
This chapter belongs to "the book of the wars of the Lord,' in which it is probable it was inserted. It is the history of a holy war, a war with Midian. Here is,
Num 31:1-6
Here,
Num 31:7-12
Here is,
Num 31:13-24
We have here the triumphant return of the army of Israel from the war with Midian, and here,
Num 31:25-47
We have here the distribution of the spoil which was taken in this expedition against Midian. God himself directed how it should be distributed, and Moses and Eleazar did according to the directions, and thus unhappy contests among themselves were prevented and the victory was made to turn to the common benefit. It was fit that he who gave them the prey should order the disposal of it. All we have is from God, and therefore must be subject to his will.
Num 31:48-54
Here is a great example of piety and devotion in the officers of the army, the colonels, that are called captains of thousands, and the inferior officers that were captains of hundreds; they came to Moses as their general and commander-in-chief, and, though he was now going off the stage they very humbly and respectfully addressed themselves to him, calling themselves his servants; the honours they had won did not puff them up, so as to make them forget their duty to him. Observe in their address to them,