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Numbers 33:2-56 Darby English Bible (DARBY)

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2 And Moses wrote their goings out according to their journeys by the commandment of Jehovah; and these are their journeys according to their goings out.

3 They journeyed from Rameses in the first month, on the fifteenth day of the first month. On the morrow after the passover the children of Israel went out with a high hand in the sight of all the Egyptians.

4 And the Egyptians buried those whom Jehovah had smitten among them, all the firstborn; and upon their gods Jehovah executed judgments.

5 And the children of Israel removed from Rameses, and encamped in Succoth.

6 And they removed from Succoth and encamped in Etham, which is at the end of the wilderness.

7 And they removed from Etham, and turned back to Pi-hahiroth, which is opposite Baal-Zephon, and encamped before Migdol.

8 And they removed from before Hahiroth, and passed through the midst of the sea into the wilderness, and went three days' journey in the wilderness of Etham, and encamped in Marah.

9 And they removed from Marah, and came to Elim; and in Elim were twelve springs of water, and seventy palm-trees, and they encamped there.

10 And they removed from Elim, and encamped by the Red sea.

11 And they removed from the Red sea, and encamped in the wilderness of Sin.

12 And they removed from the wilderness of Sin, and encamped in Dophkah.

13 And they removed from Dophkah, and encamped in Alush.

14 And they removed from Alush, and encamped at Rephidim, where there was no water for the people to drink.

15 And they removed from Rephidim, and encamped in the wilderness of Sinai.

16 And they removed from the wilderness of Sinai, and encamped at Kibroth-hattaavah.

17 And they removed from Kibroth-hattaavah, and encamped at Hazeroth.

18 And they removed from Hazeroth, and encamped in Rithmah.

19 And they removed from Rithmah, and encamped at Rimmon-perez.

20 And they removed from Rimmon-perez, and encamped in Libnah.

21 And they removed from Libnah, and encamped at Rissah.

22 And they removed from Rissah, and encamped in Kehelathah.

23 And they removed from Kehelathah, and encamped in mount Shapher.

24 And they removed from mount Shapher, and encamped in Haradah.

25 And they removed from Haradah, and encamped in Makheloth.

26 And they removed from Makheloth, and encamped at Tahath.

27 And they removed from Tahath, and encamped at Terah.

28 And they removed from Terah, and encamped in Mithcah.

29 And they removed from Mithcah, and encamped in Hashmonah.

30 And they removed from Hashmonah, and encamped in Moseroth.

31 And they removed from Moseroth, and encamped in Bene-Jaakan.

32 And they removed from Bene-Jaakan, and encamped at Hor-hagidgad.

33 And they removed from Hor-hagidgad, and encamped in Jotbathah.

34 And they removed from Jotbathah, and encamped at Abronah.

35 And they removed from Abronah, and encamped at Ezion-geber.

36 And they removed from Ezion-geber, and encamped in the wilderness of Zin, which is Kadesh.

37 And they removed from Kadesh, and encamped in mount Hor, in the border of the land of Edom.

38 And Aaron the priest went up mount Hor by the commandment of Jehovah, and died there, in the fortieth year after the children of Israel came out of the land of Egypt, in the fifth month, on the first of the month.

39 And Aaron was a hundred and twenty-three years old when he died on mount Hor.

40 And the Canaanite, the king of Arad who dwelt in the south in the land of Canaan, heard of the coming of the children of Israel.

41 And they removed from mount Hor, and encamped in Zalmonah.

42 And they removed from Zalmonah, and encamped in Punon.

43 And they removed from Punon, and encamped in Oboth.

44 And they removed from Oboth, and encamped in Ijim-Abarim, in the border of Moab.

45 And they removed from Ijim, and encamped in Dibon-Gad.

46 And they removed from Dibon-Gad, and encamped in Almon-Diblathaim.

47 And they removed from Almon-Diblathaim, and encamped in the mountains of Abarim, before Nebo.

48 And they removed from the mountains of Abarim, and encamped in the plains of Moab by the Jordan of Jericho.

49 And they encamped by the Jordan, from Beth-jeshimoth unto Abel-Shittim, in the plains of Moab.

50 And Jehovah spoke to Moses in the plains of Moab by the Jordan of Jericho, saying,

51 Speak unto the children of Israel, and say unto them, When ye pass over Jordan into the land of Canaan,

52 then ye shall dispossess all the inhabitants of the land from before you, and ye shall destroy all their figured images, and all their molten images shall ye destroy, and all their high places shall ye lay waste;

53 and ye shall take possession of the land, and dwell therein, for to you have I given the land to possess it.

54 And ye shall take for yourselves the land as an inheritance by lot according to your families: to the many ye shall increase their inheritance, and to the few thou shalt diminish their inheritance: where the lot falleth to him, there shall be each man's [inheritance]; according to the tribes of your fathers shall ye take for yourselves the inheritance.

55 But if ye will not dispossess the inhabitants of the land from before you, those that ye let remain of them shall be thorns in your eyes, and pricks in your sides, and they shall harass you in the land wherein ye dwell.

56 And it shall come to pass that I will do unto you as I thought to do unto them.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Numbers 33

Commentary on Numbers 33 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 33

In this chapter we have,

  • I. A particular account of the removals and encampments of the children of Israel, from their escape out of Egypt to their entrance into Canaan, forty-two in all, with some remarkable events that happened at some of those places (v. 1-49).
  • II. A strict command given them to drive out all the inhabitants of the land of Canaan, which they were not going to conquer and take possession of (v. 50-56). So that the former part of the chapter looks back upon their march through the wilderness, the latter looks forward to their settlement in Canaan.

Num 33:1-49

This is a review and brief rehearsal of the travels of the children of Israel through the wilderness. It was a memorable history and well worthy to be thus abridged, and the abridgment thus preserved, to the honour of God that led them and for the encouragement of the generations that followed. Observe here,

  • I. How the account was kept: Moses wrote their goings out, v. 2. When they began this tedious march, God ordered him to keep a journal or diary, and to insert in it all the remarkable occurrences of their way, that it might be a satisfaction to himself in the review and an instruction to others when it should be published. It may be of good use to private Christians, but especially to those in public stations, to preserve in writing an account of the providences of God concerning them, the constant series of mercies they have experienced, especially those turns and changes which have made some days of their lives more remarkable. Our memories are deceitful and need this help, that we may remember all the way which the Lord our God has led us in this wilderness, Deu. 8:2.
  • II. What the account itself was. It began with their departure out of Egypt, continued with their march through the wilderness, and ended in the plains of Moab, where they now lay encamped.
    • 1. Some things are observed here concerning their departure out of Egypt, which they are reminded of upon all occasions, as a work of wonder never to be forgotten.
      • (1.) That they went forth with their armies (v. 1), rank and file, as an army with banners.
      • (2.) Under the hand of Moses and Aaron, their guides, overseers, and rulers, under God.
      • (3.) With a high hand, because God's hand was high that wrought for them, and in the sight of all the Egyptians, v. 3. They did not steal away clandestinely (Isa. 52:12), but in defiance of their enemies, to whom God had made them such a burdensome stone that they neither could, nor would, nor durst, oppose them.
      • (4.) They went forth while the Egyptians were burying, or at least preparing to bury, their first-born, v. 4. They had a mind good enough, or rather bad enough, still to have detained the Israelites their prisoners, but God found them other work to do. They would have God's first-born buried alive, but God set them a burying their own first-born.
      • (5.) To all the plagues of Egypt it is added here that on their gods also the Lord executed judgments. Their idols which they worshipped, it is probable, were broken down, as Dagon afterwards before the ark, so that they could not consult them about this great affair. To this perhaps there is reference, Isa. 19:1, The idols of Egypt shall be moved at his presence.
    • 2. Concerning their travels towards Canaan. Observe,
      • (1.) They were continually upon the remove. When they had pitched a little while in one place they departed from that to another. Such is our state in this world; we have here no continuing city.
      • (2.) Most of their way lay through a wilderness, uninhabited, untracked, unfurnished even with the necessaries of human life, which magnifies the wisdom and power of God, by whose wonderful conduct and bounty the thousands of Israel not only subsisted for forty years in that desolate place, but came out at least as numerous and vigorous as they went in. At first they pitched in the edge of the wilderness (v. 6), but afterwards in the heart of it; by less difficulties God prepares his people for greater. We find them in the wilderness of Etham (v. 8), of Sin (v. 11), of Sinai, v. 15. Our removals in this world are but from one wilderness to another.
      • (3.) They were led to and fro, forward and backward, as in a maze or labyrinth, and yet were all the while under the direction of the pillar of cloud and fire. He led them about (Deu. 32:10), and yet led them the right way, Ps. 107:7. The way which God takes in bringing his people to himself is always the best way, though it does not always seem to us the nearest way.
      • (4.) Some events are mentioned in this journal, as their want of water at Rephidim (v. 14), the death of Aaron (v. 38, 39), the insult of Arad (v. 40); and the very name of Kibroth-hattaavah-the graves of lusts (v. 16), has a story depending upon it. Thus we ought to keep in mind the providences of God concerning us and our families, us and our land, and the many instances of that divine care which has led us, and fed us, and kept us, all our days hitherto. Shittim, the place where the people sinned in the matter of Peor (ch. 25:1), is here called Abel-shittim. Abel signifies mourning (as Gen. 50:11), and probably this place was so called from the mourning of the good people of Israel on account of that sin and of God's wrath against them for it. It was so great a mourning that it gave a name to the place.

Num 33:50-56

While the children of Israel were in the wilderness their total separation from all other people kept them out of the way of temptation to idolatry, and perhaps this was one thing intended by their long confinement in the wilderness, that thereby the idols of Egypt might be forgotten, and the people aired (as it were) and purified from that infection, and the generation that entered Canaan might be such as never knew those depths of Satan. But now that they were to pass over Jordan they were entering again into that temptation, and therefore,

  • 1. They are here strictly charged utterly to destroy all remnants of idolatry. They must not only drive out the inhabitants of the land, that they may possess their country, but they must deface all their idolatrous pictures and images, and pull down all their high places, v. 52. They must not preserve any of them, no, not as monuments of antiquity to gratify the curious, nor as ornaments of their houses, nor toys for their children to play with, but they must destroy all, both in token of their abhorrence and detestation of idolatry and to prevent their being tempted to worship those images, and the false gods represented by them, or to worship the God of Israel by such images or representations.
  • 2. They were assured that, if they did so, God would by degrees put them in full possession of the land of promise, v. 53, 54. If they would keep themselves pure from the idols of Canaan, God would enrich them with the wealth of Canaan. Learn not their way, and then fear not their power.
  • 3. They were threatened that, if they spared either the idols or the idolaters, they should be beaten with their own rod and their sin would certainly be their punishment.
    • (1.) They would foster snakes in their own bosoms, v. 55. The remnant of the Canaanites, if they made any league with them, though it were but a cessation of arms, would be pricks in their eyes and thorns in their sides, that is, they would be upon all occasions vexatious to them, insulting them, robbing them, and, to the utmost of their power, making mischief among them. We must expect trouble and affliction from that, whatever it is, which we sinfully indulge; that which we are willing should tempt us we shall find will vex us.
    • (2.) The righteous God would turn that wheel upon the Israelites which was to have crushed the Canaanites: I shall do to you as I thought to do unto them, v. 56. It was intended that the Canaanites should be dispossessed; but if the Israelites fell in with them, and learned their way, they should be dispossessed, for God's displeasure would justly be greater against them than against the Canaanites themselves. Let us hear this, and fear. If we do not drive sin out, sin will drive us out; if we be not the death of our lusts, our lusts will be the death of our souls.