9 And this I pray, that your love may abound yet more and more in full knowledge and all intelligence,
But you, may the Lord make to exceed and abound in love toward one another, and toward all, even as we also towards you,
But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge, in knowledge temperance, in temperance endurance, in endurance godliness,
and having put on the new, renewed into full knowledge according to [the] image of him that has created him;
Now concerning brotherly love ye have no need that we should write to you, for ye yourselves are taught of God to love one another. For also ye do this towards all the brethren in the whole of Macedonia; but we exhort you, brethren, to abound still more,
in such sort that thy participation in the faith should become operative in the acknowledgment of every good thing which is in us towards Christ [Jesus].
For this reason be not foolish, but understanding what [is] the will of the Lord.
As many therefore as [are] perfect, let us be thus minded; and if ye are any otherwise minded, this also God shall reveal to you. But whereto we have attained, [let us] walk in the same steps.
Brethren, be not children in [your] minds, but in malice be babes; but in [your] minds be grown [men].
For the rest, then, brethren, we beg you and exhort you in [the] Lord Jesus, even as ye have received from us how ye ought to walk and please God, even as ye also do walk, that ye would abound still more.
but even as ye abound in every way, in faith, and word, and knowledge, and all diligence, and in love from you to us, that ye may abound in this grace also.
Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard [seed] which a man took and sowed in his field; which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches. He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened.
But the path of the righteous is as the shining light, going on and brightening until the day be fully come.
But the righteous shall hold on his way, and he that hath clean hands shall increase in strength.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Philippians 1
Commentary on Philippians 1 Matthew Henry Commentary
Chapter 1
He begins with the inscription and benediction (v. 1, 2). He gives thanks for the saints at Philippi (v. 3-6). He speaks of his great affection and concern for their spiritual welfare (v. 7, 8), his prayers for them (v. 9-11), his care to prevent their offence at his sufferings (v. 12-20), his readiness to glorify Christ by life or death (v. 21-26), and then concludes with a double exhortation to strictness and constancy (v. 27-30).
Phl 1:1-2
We have here the inscription and benediction. Observe,
Phl 1:3-6
The apostle proceeds after the inscription and benediction to thanksgiving for the saints at Philippi. He tells them what it was he thanked God for, upon their account. Observe here,
Phl 1:7-8
The apostle expresses the ardent affection he had for them, and his concern for their spiritual welfare: I have you in my heart, v. 7. He loved them as his own soul, and they lay near his heart. He thought much of them, and was in care about them. Observe,
Phl 1:9-11
These verses contain the prayers he put up for them. Paul often let his friends know what it was he begged of God for them, that they might know what to beg for themselves and be directed in their own prayers, and that they might be encouraged to hope they should receive from God the quickening, strengthening, everlasting, comforting grace, which so powerful an intercessor as Paul asked of God for them. It is an encouragement to us to know that we are prayed for by our friends, who, we have reason to think, have an interest at the throne of grace. It was intended likewise for their direction in their walk, and that they might labour to answer his prayers for them; for by this it would appear that God had answered them. Paul, in praying thus for them, expected good concerning them. It is an inducement to us to do our duty, that we may not disappoint the expectations of praying friends and ministers. He prayed,
Phl 1:12-20
We see here the care the apostle takes to prevent their being offended at his sufferings. He was now a prisoner at Rome; this might be a stumbling-block to those who had received the gospel by his ministry. They might be tempted to think, If this doctrine were indeed of God, God would not suffer one who was so active and instrumental in preaching and propagating it to be thrown by as a despised broken vessel. They might be shy of owning this doctrine, lest they should be involved in the same trouble themselves. Now to take off the offence of the cross, he expounds this dark and hard chapter of his sufferings, and makes it very easy and intelligible, and reconcilable to the wisdom and goodness of God who employed him.
Phl 1:21-26
We have here an account of the life and death of blessed Paul: his life was Christ, and his death was gain. Observe,
Phl 1:27-30
The apostle concludes the chapter with two exhortations:-