14 I pursue, [looking] towards [the] goal, for the prize of the calling on high of God in Christ Jesus.
Know ye not that they who run in [the] race-course run all, but one receives the prize? Thus run in order that ye may obtain.
But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground:
But we *do* know that all things work together for good to those who love God, to those who are called according to purpose. Because whom he has foreknown, he has also predestinated [to be] conformed to the image of his Son, so that he should be [the] firstborn among many brethren. But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.
Wherefore, leaving the word of the beginning of the Christ, let us go on [to what belongs] to full growth, not laying again a foundation of repentance from dead works and faith in God,
that ye should walk worthy of God, who calls you to his own kingdom and glory.
I have combated the good combat, I have finished the race, I have kept the faith. Henceforth the crown of righteousness is laid up for me, which the Lord, the righteous Judge, will render to me in that day; but not only to me, but also to all who love his appearing.
Blessed [be] the God and Father of our Lord Jesus Christ, who, according to his great mercy, has begotten us again to a living hope through [the] resurrection of Jesus Christ from among [the] dead, to an incorruptible and undefiled and unfading inheritance, reserved in [the] heavens for you,
The law and the prophets [were] until John: from that time the glad tidings of the kingdom of God are announced, and every one forces his way into it.
Wherefore, having girded up the loins of your mind, [be] sober [and] hope with perfect stedfastness in the grace [which will be] brought to you at [the] revelation of Jesus Christ;
But we ought to give thanks to God always for you, brethren beloved of [the] Lord, that God has chosen you from [the] beginning to salvation in sanctification of [the] Spirit and belief of [the] truth: whereto he has called you by our glad tidings, to [the] obtaining of [the] glory of our Lord Jesus Christ.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Philippians 3
Commentary on Philippians 3 Matthew Henry Commentary
Chapter 3
He cautions them against judaizing seducers (v. 1-3) and proposes his own example: and here he enumerates the privileges of his Jewish state which he rejected (v. 4-8), describes the matter of his own choice (v. 9-16), and closes with an exhortation to beware of wicked men, and to follow his example (v. 17-21).
Phl 3:1-3
It seems the church of the Philippians, though a faithful and flourishing church, was disturbed by the judaizing teachers, who endeavoured to keep up the law of Moses, and mix the observances of it with the doctrine of Christ and his institutions. He begins the chapter with warnings against these seducers.
Phl 3:4-8
The apostle here proposes himself for an example of trusting in Christ only, and not in his privileges as an Israelite.
Phl 3:9-14
We now heard what the apostle renounced; let us now see what he laid hold on, and resolved to cleave to, namely, Christ and heaven. He had his heart on these two great peculiarities of the Christian religion.
Phl 3:15-16
The apostle, having proposed himself as an example, urges the Philippians to follow it. Let the same mind be in us which was in blessed Paul. We see here how he was minded; let us be like-minded, and set our hearts upon Christ and heaven, as he did.
Phl 3:17-21
He closes the chapter with warnings and exhortations.