1 Proverbs of Solomon, son of David, king of Israel:
2 to know wisdom and instruction; to discern the words of understanding;
3 to receive the instruction of wisdom, righteousness and judgment, and equity;
4 to give prudence to the simple, to the young man knowledge and discretion.
5 He that is wise will hear, and will increase learning; and the intelligent will gain wise counsels:
6 to understand a proverb and an allegory, the words of the wise and their enigmas.
7 The fear of Jehovah is the beginning of knowledge: fools despise wisdom and instruction.
8 Hear, my son, the instruction of thy father, and forsake not the teaching of thy mother;
9 for they shall be a garland of grace unto thy head, and chains about thy neck.
10 My son, if sinners entice thee, consent not.
11 If they say, Come with us, let us lay wait for blood, let us lurk secretly for the innocent without cause;
12 let us swallow them up alive as Sheol, and whole, as those that go down into the pit;
13 we shall find all precious substance, we shall fill our houses with spoil:
14 cast in thy lot among us; we will all have one purse:
15 -- my son, walk not in the way with them, keep back thy foot from their path;
16 for their feet run to evil, and they make haste to shed blood.
17 For in vain the net is spread in the sight of anything which hath wings.
18 And these lay wait for their own blood; they lurk secretly for their own lives.
19 So are the paths of every one that is greedy of gain: it taketh away the life of its possessors.
20 Wisdom crieth without; she raiseth her voice in the broadways;
21 she calleth in the chief [place] of concourse, in the entry of the gates; in the city she uttereth her words:
22 How long, simple ones, will ye love simpleness, and scorners take pleasure in their scorning, and the foolish hate knowledge?
23 Turn you at my reproof: behold, I will pour forth my spirit unto you, I will make known to you my words.
24 Because I have called, and ye refused; I have stretched out my hand, and no one regarded;
25 and ye have rejected all my counsel, and would none of my reproof:
26 I also will laugh in your calamity, I will mock when your fear cometh;
27 when your fear cometh as sudden destruction, and your calamity cometh as a whirlwind; when distress and anguish come upon you:
28 -- then will they call upon me, but I will not answer; they will seek me early, and shall not find me.
29 Because they hated knowledge, and did not choose the fear of Jehovah;
30 they would none of my counsel, they despised all my reproof:
31 therefore shall they eat of the fruit of their way, and be filled with their own devices.
32 For the turning away of the simple shall slay them, and the prosperity of the foolish shall cause them to perish.
33 But whoso hearkeneth unto me shall dwell safely, and shall be at rest from fear of evil.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 1
Commentary on Proverbs 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Proverbs
Chapter 1
Those who read David's psalms, especially those towards the latter end, would be tempted to think that religion is all rapture and consists in nothing but the ecstasies and transports of devotion; and doubtless there is a time for them, and if there be a heaven upon earth it is in them: but, while we are on earth, we cannot be wholly taken up with them; we have a life to live in the flesh, must have a conversation in the world, and into that we must now be taught to carry our religion, which is a rational thing, and very serviceable to the government of human life, and tends as much to make us discreet as to make us devout, to make the face shine before men, in a prudent, honest, useful conversation, as to make the heart burn towards God in holy and pious affections. In this chapter we have,
Pro 1:1-6
We have here an introduction to this book, which some think was prefixed by the collector and publisher, as Ezra; but it is rather supposed to have been penned by Solomon himself, who, in the beginning of his book, proposes his end in writing it, that he might keep to his business, and closely pursue that end. We are here told,
Pro 1:7-9
Solomon, having undertaken to teach a young man knowledge and discretion, here lays down two general rules to be observed in order thereunto, and those are, to fear God and honour his parents, which two fundamental laws of morality Pythagoras begins his golden verses with, but the former of them in a wretchedly corrupted state. Primum, deos immortales cole, parentesque honora-First worship the immortal gods, and honour your parents. To make young people such as they should be,
Pro 1:10-19
Here Solomon gives another general rule to young people, in order to their finding out, and keeping in, the paths of wisdom, and that is to take heed of the snare of bad company. David's psalms begin with this caution, and so do Solomon's proverbs; for nothing is more destructive, both to a lively devotion and to a regular conversation (v. 10): "My son, whom I love, and have a tender concern for, if sinners entice thee, consent thou not.' This is good advice for parents to give their children when they send them abroad into the world; it is the same that St. Peter gave to his new converts, (Acts 2:40), Save yourselves from this untoward generation. Observe,
Now, though Solomon specifies only the temptation to rob on the highway, yet he intends hereby to warn us against all other evils which sinners entice men to. Such are the ways of the drunkards and unclean; they are indulging themselves in those pleasures which tend to their ruin both here and for ever; and therefore consent not to them.
Pro 1:20-33
Solomon, having shown how dangerous it is to hearken to the temptations of Satan, here shows how dangerous it is not to hearken to the calls of God, which we shall for ever rue the neglect of. Observe,