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Proverbs 10:12 Darby English Bible (DARBY)

12 Hatred stirreth up strifes; but love covereth all transgressions.

Cross Reference

1 Peter 4:8 DARBY

but before all things having fervent love among yourselves, because love covers a multitude of sins;

Proverbs 17:9 DARBY

He that covereth transgression seeketh love; but he that bringeth a matter up again separateth very friends.

Proverbs 15:18 DARBY

A furious man stirreth up contention; but he that is slow to anger appeaseth strife.

James 5:20 DARBY

let him know that he that brings back a sinner from [the] error of his way shall save a soul from death and shall cover a multitude of sins.

James 4:1 DARBY

Whence [come] wars and whence fightings among you? [Is it] not thence, -- from your pleasures, which war in your members?

Proverbs 29:22 DARBY

An angry man exciteth contention; and a furious man aboundeth in transgression.

1 Corinthians 13:4-7 DARBY

Love has long patience, is kind; love is not emulous [of others]; love is not insolent and rash, is not puffed up, does not behave in an unseemly manner, does not seek what is its own, is not quickly provoked, does not impute evil, does not rejoice at iniquity but rejoices with the truth, bears all things, believes all things, hopes all things, endures all things.

Proverbs 16:27 DARBY

A man of Belial diggeth up evil, and on his lips there is as a scorching fire.

Proverbs 28:25 DARBY

He that is puffed up in soul exciteth contention; but he that relieth upon Jehovah shall be made fat.

Commentary on Proverbs 10 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 10

Pr 10:1-32. Here begins the second part of the book, Pr 10:1-22:16, which, with the third, Pr 22:16-25:28, contains series of proverbs whose sense is complete in one or two verses, and which, having no logical connection, admit of no analysis. The parallelisms of Pr 10:1-15:33 are mostly antithetic; and those of Pr 16:1-22:16, synthetic. The evidences of art in the structure are very clear, and indicate, probably, a purpose of facilitating the labor of memorizing.

1. wise [and] foolish—as they follow or reject the precepts of wisdom.

maketh … father—or, "gladdens a father."

heaviness—or, "grief."

2. Treasures … nothing—that is, Ill-gotten gains give no true happiness (compare Pr 4:17; Mt 6:19).

righteousness—especially beneficence (Ps 112:9).

death—the greatest of all evils.

3. (Compare Ps 37:16-20). The last clause is better: "He will repel the greedy desires of the wicked."

4. slack—literally, "deceitful," failing of its purpose (compare Ho 7:16).

maketh rich—(compare Pr 10:22).

5. son—as Pr 1:8, 10, and often.

sleepeth—in indolence, and not for rest.

causeth shame—literally, "is base" (compare Pr 14:35; 17:2).

6. Blessings—literally, "Praises." The last clause is better: "The mouth of the wicked covereth (or concealeth) violence (or mischievous devices)" to be executed in due time (Ps 5:9; 10:7; Ro 3:14), and hence has no praises (compare Pr 10:11).

7. blessed—literally, "for a blessing," or praise.

shall rot—literally, "be worm-eaten," useless and disgusting.

8. wise, &c.—(compare Pr 9:8, 9, 16), opposed to

prating fool—or, "fool of lips of wicked language."

fall—headlong, suddenly.

9. perverteth his ways—acts deceitfully.

known—discovered and punished.

10. Two vices contrasted; hypocrisy, or insinuating evil against one (Pr 6:13; Ps 35:19), and rashness of speech. In each case, the results are on the evildoers.

11. a well—or, "source" of good to himself and others (Joh 7:37, 38). On last clause, see on Pr 10:6.

12. strifes—or, "litigations."

covereth—by forgiveness and forbearance.

13. In the lips … found—hence, not beaten, as the wicked-speaking fool.

void of understanding—(Pr 6:32; 7:7).

14. lay up knowledge—that is, as treasures for good use.

mouth … destruction—or, "as to the mouth," &c., destruction is near; they expose themselves to evil by prating.

15. Both by trusting in "uncertain riches" (1Ti 6:17), or by the evils of poverty (Pr 30:9), men, not fearing God, fall into dangers.

16. The industry of the righteous is alone truly successful, while the earnings of the wicked tempt and lead to sin.

17. keepeth—observes (Pr 3:18; 4:22).

refuseth—or, "turns from reproof," which might direct him aright.

18. Both vices must one day be known and punished, and hence their folly.

19. Much speech involves risk of sin; hence the wisdom of restraining the tongue (Ps 39:1; Jas 1:26).

20. Right speech is the fruit of a good heart, but the wicked show theirs to be useless.

21. Fools not only fail to benefit others, as do the righteous, but procure their own ruin (compare Pr 10:11, 17; Ho 4:6).

22. it maketh, &c.—"it" is emphatic. Riches from God are without the sorrow of ill-gotten wealth (compare Ec 2:21-23; 1Ti 6:9, 10, 17).

23. Sin is the pleasure of the wicked; wisdom that of the good.

24. it—the very thing. The wicked get dreaded evil; the righteous, desired good.

25. (Compare Ps 1:4; 37:9, 10, 36).

righteous … foundation—well laid and firm (Mt 7:24, 25).

26. that is, causes vexation.

27. (Compare Pr 9:11; Ps 55:23).

28. gladness—in confidence of realizing it.

expectation … perish—in disappointment.

29. The way, &c.—that is, God's providence sustains the righteous and overthrows the wicked (Ho 14:9).

30. (Compare Pr 12:3; Ps 37:9-11; 102:28).

earth—or, "land of promise."

31. bringeth forth—literally, "germinates" as a plant.

froward—(Compare Pr 2:12, 14).

cut off—as an unproductive plant.

32. know—regard and provide for (Ps 1:6).

frowardness—all kinds of deceit and ill-nature. The word is plural.