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Proverbs 10:20 Darby English Bible (DARBY)

20 The tongue of the righteous [man] is [as] choice silver; the heart of the wicked is little worth.

Cross Reference

Proverbs 12:18 DARBY

There is that babbleth like the piercings of a sword; but the tongue of the wise is health.

Genesis 6:5 DARBY

And Jehovah saw that the wickedness of Man was great on the earth, and every imagination of the thoughts of his heart only evil continually.

Genesis 8:21 DARBY

And Jehovah smelled the sweet odour. And Jehovah said in his heart, I will no more henceforth curse the ground on account of Man, for the thought of Man's heart is evil from his youth; and I will no more smite every living thing, as I have done.

Proverbs 8:19 DARBY

My fruit is better than fine gold, yea, than pure gold; and my revenue than choice silver.

Proverbs 15:4 DARBY

Gentleness of tongue is a tree of life; but crookedness therein is a breaking of the spirit.

Proverbs 16:13 DARBY

Righteous lips are the delight of kings, and they love him that speaketh aright.

Proverbs 23:7 DARBY

For as he thinketh in his soul, so is he. Eat and drink! will he say unto thee; but his heart is not with thee.

Proverbs 25:11-12 DARBY

[As] apples of gold in pictures of silver, is a word spoken in season. An ear-ring of gold, and an ornament of fine gold, is a wise reprover upon an attentive ear.

Jeremiah 17:9 DARBY

The heart is deceitful above all things, and incurable; who can know it?

Matthew 12:34-35 DARBY

Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks. The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.

Commentary on Proverbs 10 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 10

Pr 10:1-32. Here begins the second part of the book, Pr 10:1-22:16, which, with the third, Pr 22:16-25:28, contains series of proverbs whose sense is complete in one or two verses, and which, having no logical connection, admit of no analysis. The parallelisms of Pr 10:1-15:33 are mostly antithetic; and those of Pr 16:1-22:16, synthetic. The evidences of art in the structure are very clear, and indicate, probably, a purpose of facilitating the labor of memorizing.

1. wise [and] foolish—as they follow or reject the precepts of wisdom.

maketh … father—or, "gladdens a father."

heaviness—or, "grief."

2. Treasures … nothing—that is, Ill-gotten gains give no true happiness (compare Pr 4:17; Mt 6:19).

righteousness—especially beneficence (Ps 112:9).

death—the greatest of all evils.

3. (Compare Ps 37:16-20). The last clause is better: "He will repel the greedy desires of the wicked."

4. slack—literally, "deceitful," failing of its purpose (compare Ho 7:16).

maketh rich—(compare Pr 10:22).

5. son—as Pr 1:8, 10, and often.

sleepeth—in indolence, and not for rest.

causeth shame—literally, "is base" (compare Pr 14:35; 17:2).

6. Blessings—literally, "Praises." The last clause is better: "The mouth of the wicked covereth (or concealeth) violence (or mischievous devices)" to be executed in due time (Ps 5:9; 10:7; Ro 3:14), and hence has no praises (compare Pr 10:11).

7. blessed—literally, "for a blessing," or praise.

shall rot—literally, "be worm-eaten," useless and disgusting.

8. wise, &c.—(compare Pr 9:8, 9, 16), opposed to

prating fool—or, "fool of lips of wicked language."

fall—headlong, suddenly.

9. perverteth his ways—acts deceitfully.

known—discovered and punished.

10. Two vices contrasted; hypocrisy, or insinuating evil against one (Pr 6:13; Ps 35:19), and rashness of speech. In each case, the results are on the evildoers.

11. a well—or, "source" of good to himself and others (Joh 7:37, 38). On last clause, see on Pr 10:6.

12. strifes—or, "litigations."

covereth—by forgiveness and forbearance.

13. In the lips … found—hence, not beaten, as the wicked-speaking fool.

void of understanding—(Pr 6:32; 7:7).

14. lay up knowledge—that is, as treasures for good use.

mouth … destruction—or, "as to the mouth," &c., destruction is near; they expose themselves to evil by prating.

15. Both by trusting in "uncertain riches" (1Ti 6:17), or by the evils of poverty (Pr 30:9), men, not fearing God, fall into dangers.

16. The industry of the righteous is alone truly successful, while the earnings of the wicked tempt and lead to sin.

17. keepeth—observes (Pr 3:18; 4:22).

refuseth—or, "turns from reproof," which might direct him aright.

18. Both vices must one day be known and punished, and hence their folly.

19. Much speech involves risk of sin; hence the wisdom of restraining the tongue (Ps 39:1; Jas 1:26).

20. Right speech is the fruit of a good heart, but the wicked show theirs to be useless.

21. Fools not only fail to benefit others, as do the righteous, but procure their own ruin (compare Pr 10:11, 17; Ho 4:6).

22. it maketh, &c.—"it" is emphatic. Riches from God are without the sorrow of ill-gotten wealth (compare Ec 2:21-23; 1Ti 6:9, 10, 17).

23. Sin is the pleasure of the wicked; wisdom that of the good.

24. it—the very thing. The wicked get dreaded evil; the righteous, desired good.

25. (Compare Ps 1:4; 37:9, 10, 36).

righteous … foundation—well laid and firm (Mt 7:24, 25).

26. that is, causes vexation.

27. (Compare Pr 9:11; Ps 55:23).

28. gladness—in confidence of realizing it.

expectation … perish—in disappointment.

29. The way, &c.—that is, God's providence sustains the righteous and overthrows the wicked (Ho 14:9).

30. (Compare Pr 12:3; Ps 37:9-11; 102:28).

earth—or, "land of promise."

31. bringeth forth—literally, "germinates" as a plant.

froward—(Compare Pr 2:12, 14).

cut off—as an unproductive plant.

32. know—regard and provide for (Ps 1:6).

frowardness—all kinds of deceit and ill-nature. The word is plural.