16 A gracious woman retaineth honour; and the violent retain riches.
And David said to Abigail, Blessed be Jehovah, the God of Israel, who sent thee this day to meet me. And blessed be thy discernment, and blessed be thou, who hast kept me this day from coming with bloodshed, and from avenging myself with mine own hand.
Gracefulness is deceitful and beauty is vain; a woman [that] feareth Jehovah, she shall be praised. Give her of the fruit of her hands, and let her own works praise her in the gates.
And a wise woman cried out of the city, Hear, hear: say, I pray you, unto Joab, Come near hither, that I may speak with thee. And he came near to her; and the woman said, Art thou Joab? And he said, I [am he]. And she said to him, Listen to the words of thy handmaid. And he said, I am listening. And she spoke saying, They were wont to speak in old time saying, Just inquire in Abel; and so they ended. I am peaceable [and] faithful in Israel: thou seekest to destroy a city and a mother in Israel. Why wilt thou swallow up the inheritance of Jehovah? And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy. The matter is not so; but a man of mount Ephraim, Sheba the son of Bichri by name, has lifted up his hand against the king, against David: give up him only, and I will depart from the city. And the woman said to Joab, Behold, his head shall be thrown to thee over the wall. Then the woman went to all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it to Joab. And he blew a trumpet, and they dispersed from the city, every man to his tent. And Joab returned to Jerusalem to the king.
and when [Esther] came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head; and they hanged him and his sons on the gallows.
Verily I say to you, Wheresoever these glad tidings may be preached in the whole world, that also which this [woman] has done shall be spoken of for a memorial of her.
but there is need of one, and Mary has chosen the good part, the which shall not be taken from her.
When the strong [man] armed keeps his own house, his goods are in peace; but when the stronger than he coming upon [him] overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil [he has taken] from him.
but he saw also a certain poor widow casting therein two mites. And he said, Verily I say unto you, that this poor widow has cast in more than all; for all these out of their abundance have cast into the gifts [of God]; but she out of her need has cast in all the living which she had.
And Peter rising up went with them, whom, when arrived, they brought up into the upper chamber; and all the widows stood by him weeping and shewing him the body-coats and garments which Dorcas had made while she was with them.
And a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, who worshipped God, heard; whose heart the Lord opened to attend to the things spoken by Paul. And when she had been baptised and her house, she besought [us], saying, If ye have judged me to be faithful to the Lord, come into my house and abide [there]. And she constrained us.
that ye may receive her in [the] Lord worthily of saints, and that ye may assist her in whatever matter she has need of you; for *she* also has been a helper of many, and of myself. Salute Prisca and Aquila, my fellow-workmen in Christ Jesus, (who for my life staked their own neck; to whom not *I* only am thankful, but also all the assemblies of the nations,)
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 11
Commentary on Proverbs 11 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 11
Pr 11:1-31.
1. (Compare Margin). The Hebrews used stones for weights.
just—complete in measure.
2. Self-conceit is unteachable; the humble grow wise (compare Pr 16:18; 18:12).
3. guide—to lead, as a shepherd (Pr 6:7; Ps 78:52).
perverseness—ill-nature.
destroy—with violence.
4. (Compare Pr 10:2).
wrath—that is, of God.
5. direct—or, "make plain"; wicked ways are not plain (Pr 13:17).
6. deliver them—that is, from evil, which the wicked suffer by their own doings (Pr 5:22; Ps 9:16).
7. expectation … perish—for death cuts short all his plans (Lu 16:25).
hope of unjust—better, "hope of wealth," or "power" (compare Isa 40:29, Hebrew). This gives an advance on the sentiment of the first clause. Even hopes of gain die with him.
8. Perhaps the trouble prepared by the wicked, and which he inherits (compare Pr 11:6).
9. (Compare Ps 35:16; Da 11:32). The just is saved by superior discernment.
10, 11. The last may be a reason for the first. Together, they set forth the relative moral worth of good and bad men.
11. By the blessing—implying active benevolence.
12. despiseth—or, "reviles," a course contrasted with the prudent silence of the wise.
holdeth his peace—as if neither hearing nor telling.
13. tale-bearer—(Compare Margin), one trading as a peddler in scandal, whose propensity to talk leads him to betray confidence.
14. counsel—the art of governing (Pr 1:5).
counsellors—literally, "one giving counsel"; the participle used as a collective.
15. (Compare Pr 6:1).
suretiship—(Compare Margin), the actors put for the action, which may be lawfully hated.
16. retaineth—or literally, "lay hold of as a support." Honor is to a feeble woman thus as valuable as riches to men.
17. merciful—kind to others; opposed to cruel. Such benefit themselves by doing good to others (compare Pr 24:5), while the cruel injure themselves as well as others.
flesh—that is, his body, by penuriousness (Col 2:23).
18. a deceitful work—or, "wages," which fail to satisfy, or flee away (Pr 10:2; 23:5).
sure reward—or, "gain," as from trading (Ho 10:12; Ga 6:8, 9).
19. Inference from Pr 11:18 (compare Pr 11:5, 6; 10:16).
20. (Compare Pr 11:5).
froward—as in Pr 2:15, opposed to the simplicity and purity of the upright.
in their way—or, "conduct."
21. The combined power of the wicked cannot free them from just punishment, while the unaided children of the righteous find deliverance by reason of their pious relationship (Ps 37:25, 26).
22. Jewels were often suspended from the nose (Ge 24:47; Isa 3:21). Thus adorned, a hog disgusts less than a fair and indiscreet woman.
23. (Compare Pr 10:28).
wrath—is that of God.
24-31. The scope of the whole is a comment on Pr 11:23. Thus liberality, by God's blessing, secures increase, while penuriousness, instead of expected gain, procures poverty.
25. liberal soul—(Compare Margin).
made fat—prospers (Pr 28:25; De 32:15; Lu 6:38).
watereth … watered—a common figure for blessing.
26. Another example of the truth of Pr 11:23; the miser loses reputation, though he saves corn.
selleth it—that is, at a fair price.
27. good [and] mischief—that is, of others.
procureth … seeketh—implying success.
28. (Compare Pr 10:15; Ps 49:6; 1Ti 6:17).
righteous … branch—(Ps 1:3; Jer 17:8).
29. troubleth—as Pr 15:27 explains, by greediness for gain (compare Pr 11:17).
inherit … wind—Even successful, his gains are of no real value. So the fool, thus acting, either comes to poverty, or heaps up for others.
30. a tree of life—Blessings to others proceed from the works of the righteous (Pr 3:18).
winneth souls—(Compare Margin) to do them good as opposed to Pr 6:25; Eze 13:18 (compare Lu 5:10).
31. Behold—Thus calling attention to the illustrations (compare Pr 11:23), the sentiment of which is confirmed even in time, not excluding future rewards and punishments.