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Proverbs 12:3 Darby English Bible (DARBY)

3 A man shall not be established by wickedness; but the root of the righteous shall not be moved.

Cross Reference

Proverbs 10:25 DARBY

As a whirlwind passeth, so is the wicked no [more]; but the righteous is an everlasting foundation.

1 Samuel 25:33 DARBY

And blessed be thy discernment, and blessed be thou, who hast kept me this day from coming with bloodshed, and from avenging myself with mine own hand.

Job 5:3-5 DARBY

I myself saw the foolish taking root, but suddenly I cursed his habitation. His children are far from safety, and they are crushed in the gate, and there is no deliverer: Whose harvest the hungry eateth up, and taketh even out of the thorns; and the snare gapeth for his substance.

Job 15:29 DARBY

He shall not become rich, neither shall his substance continue, and their possessions shall not extend upon the earth.

Job 20:5-9 DARBY

The exultation of the wicked is short, and the joy of the ungodly man but for a moment? Though his height mount up to the heavens, and his head reach unto the clouds, Like his own dung doth he perish for ever; they which have seen him shall say, Where is he? He flieth away as a dream, and is not found; and is chased away as a vision of the night. The eye which saw him shall [see him] not again; and his place beholdeth him no more.

Job 27:16-18 DARBY

Though he heap up silver as the dust, and prepare clothing as the clay; He may prepare it, but the just shall put it on; and the innocent shall divide the silver. He buildeth his house as the moth, and as a booth that a keeper maketh.

Psalms 15:5 DARBY

[He that] putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these [things] shall never be moved.

Psalms 125:1-2 DARBY

{A Song of degrees.} They that confide in Jehovah are as mount Zion, which cannot be moved; it abideth for ever. Jerusalem! -- mountains are round about her, and Jehovah is round about his people, from henceforth and for evermore.

Proverbs 12:12 DARBY

The wicked desireth the net of evil [men]; but the root of the righteous yieldeth [fruit].

Ephesians 3:17 DARBY

that the Christ may dwell, through faith, in your hearts, being rooted and founded in love,

Colossians 2:7 DARBY

rooted and built up in him, and assured in the faith, even as ye have been taught, abounding in it with thanksgiving.

Commentary on Proverbs 12 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 12

Pr 12:1-28.

1. loveth knowledge—as the fruit of instruction or training (Pr 1:2).

hateth reproof—(Pr 10:17).

brutish—stupid, regardless of his own welfare (Ps 49:10; 73:22).

3. Wickedness cannot give permanent prosperity.

root … not be moved—firm as a flourishing tree—(Ps 1:3; 15:5; Jer 17:8).

4. A virtuous woman—in the wide sense of well-disposed to all moral duties (Pr 31:10).

maketh ashamed—that is, by misconduct.

rottenness—an incurable evil.

5. thoughts—or, "purposes."

are right—literally, "are judgment," that is, true decisions.

counsels—(Compare Pr 11:14).

deceit—contrary to truth and honesty.

6. The words—or, "expressed designs" of the wicked are for evil purposes.

the mouth—or, "words" of the righteous delivering instead of ensnaring men.

7. Such conduct brings a proper return, by the destruction of the wicked and well-being of the righteous and his family.

8. despised—as opposed to commended (Pr 11:12).

perverse heart—or, "wicked principles," as opposed to one of wisdom.

9. despised—held in little repute, obscure (1Sa 18:23; Isa 3:5).

hath a servant—implying some means of honest living.

honoureth himself—is self-conceited.

10. regardeth—literally, "knoweth" (Ps 1:6).

mercies … cruel—as acts of compassion ungraciously rendered to the needy. The righteous more regards a beast than the wicked a man.

11. The idler's fate is the result of indolence and want of principle (Pr 6:32; 7:7).

12. the wicked … evil—They love the crafty arts of deception.

the root … fruit—their own resources supply them; or, it may be rendered: "He (God) giveth, or, sets (Eze 17:22) the root of the righteous," and hence it is firm: or, the verb is impersonal; "As to the root … it is firm" (Pr 17:19).

13, 14. The wicked is snared, &c.—The sentiment expanded. While the wicked, such as liars, flatterers, &c., fall by their own words, the righteous are unhurt. Their good conduct makes friends, and God rewards them.

15. The way … eyes—The fool is self-conceited (compare Pr 12:1; 1:32; 10:17; Jas 3:17).

16. prudent … shame—He is slow to denounce his insulters (Jas 1:19).

18. speaketh—literally, "speaketh hastily," or indiscreetly (Ps 106:33), as an angry man retorts harsh and provoking invectives.

tongue … health—by soothing and gentle language.

19. Words of truth are consistent, and stand all tests, while lies are soon discovered and exposed.

20. that imagine—or, "plan" (Pr 3:29). They design a deceitful course, to which, with all its evils and dangers to others and themselves, the happiness of peace-makers is opposed (compare Mt 5:9; Ro 12:18).

21. no evil—(as in Ps 91:10), under God's wise limitations (Ro 8:28).

mischief—as penal evil.

22. deal truly—or, "faithfully," that is, according to promises (compare Joh 3:21).

23. concealeth—by his modesty (Pr 10:14; 11:13).

heart … proclaimeth—as his lips speak his thoughts (compare Ec 10:3).

24. slothful—(Compare Margin), so called because he fails to meet his promises.

under tribute—not denoting legal taxes, but the obligation of dependence.

25. a good word—one of comfort.

26. more excellent—(Compare Margin); or, "more successful," while the wicked fail; or, we may read it: "The righteous guides his friend, but," &c., that is, The ability of the righteous to aid others is contrasted with the ruin to which the way of the wicked leads themselves.

27. (Compare Pr 12:24).

took in hunting—or, "his venison." He does not improve his advantages.

the substance … precious—or, "the wealth of a man of honor is being diligent," or "diligence."

precious—literally, "honor" (Ec 10:1).

28. (Compare Pr 8:8, 20, &c.). A sentiment often stated; here first affirmatively, then negatively.