10 By pride there only cometh contention; but with the well-advised is wisdom.
Whence [come] wars and whence fightings among you? [Is it] not thence, -- from your pleasures, which war in your members?
Proud, arrogant, scorner is his name who dealeth in proud wrath.
I wrote something to the assembly; but Diotrephes, who loves to have the first place among them, receives us not. For this reason, if I come, I will bring to remembrance his works which he does, babbling against us with wicked words; and not content with these, neither does he himself receive the brethren; and those who would he prevents, and casts [them] out of the assembly.
Think ye that the scripture speaks in vain? Does the Spirit which has taken his abode in us desire enviously? But he gives more grace. Wherefore he says, God sets himself against [the] proud, but gives grace to [the] lowly.
but if ye have bitter emulation and strife in your hearts, do not boast and lie against the truth. This is not the wisdom which comes down from above, but earthly, natural, devilish. For where emulation and strife [are], there [is] disorder and every evil thing.
But in those days, the disciples multiplying in number, there arose a murmuring of the Hellenists against the Hebrews because their widows were overlooked in the daily ministration. And the twelve, having called the multitude of the disciples to [them], said, It is not right that we, leaving the word of God, should serve tables. Look out therefore, brethren, from among yourselves seven men, well reported of, full of [the] [Holy] Spirit and wisdom, whom we will establish over this business: but *we* will give ourselves up to prayer and the ministry of the word. And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and [the] Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch,
And there was also a strife among them which of them should be held to be [the] greatest.
For which of you, desirous of building a tower, does not first sit down and count the cost, if he have what [is needed] to complete it; in order that, having laid the foundation of it, and not being able to finish it, all who see it do not begin to mock at him, saying, This man began to build and was not able to finish? Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand? and if not, while he is yet far off, having sent an embassy, he asks for terms of peace.
Go not forth hastily to strive, lest [thou know not] what to do in the end thereof, when thy neighbour hath put thee to shame.
And the men of E'phraim said to him, "What is this that you have done to us, not to call us when you went to fight with Mid'ian?" And they upbraided him violently. And he said to them, "What have I done now in comparison with you? Is not the gleaning of the grapes of E'phraim better than the vintage of Abi-e'zer? God has given into your hands the princes of Mid'ian, Oreb and Zeeb; what have I been able to do in comparison with you?" Then their anger against him was abated, when he had said this.
Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.
The beginning of contention is [as] when one letteth out water; therefore leave off strife before it become vehement.
Thou hast indeed smitten Edom, and thy heart has lifted thee up: boast thyself, and abide at home; for why shouldest thou contend with misfortune, that thou shouldest fall, thou, and Judah with thee?
And all Israel saw that the king hearkened not to them; and the people answered the king saying, What portion have we in David? And [we have] no inheritance in the son of Jesse: To your tents, O Israel! Now see to thine own house, David! And Israel went to their tents.
And the young men that had grown up with him spoke to him saying, Thus shalt thou say to this people that have spoken to thee saying, Thy father made our yoke heavy, and lighten thou it for us, -- thus shalt thou say to them: My little [finger] is thicker than my father's loins; and whereas my father laid a heavy yoke upon you, *I* will add to your yoke: my father chastised you with whips, but *I* will chastise you with scorpions.
The men of E'phraim were called to arms, and they crossed to Zaphon and said to Jephthah, "Why did you cross over to fight against the Ammonites, and did not call us to go with you? We will burn your house over you with fire." And Jephthah said to them, "I and my people had a great feud with the Ammonites; and when I called you, you did not deliver me from their hand. And when I saw that you would not deliver me, I took my life in my hand, and crossed over against the Ammonites, and the LORD gave them into my hand; why then have you come up to me this day, to fight against me?" Then Jephthah gathered all the men of Gilead and fought with E'phraim; and the men of Gilead smote E'phraim, because they said, "You are fugitives of E'phraim, you Gileadites, in the midst of E'phraim and Manas'seh." And the Gileadites took the fords of the Jordan against the E'phraimites. And when any of the fugitives of E'phraim said, "Let me go over," the men of Gilead said to him, "Are you an E'phraimite?" When he said, "No," they said to him, "Then say Shibboleth," and he said, "Sibboleth," for he could not pronounce it right; then they seized him and slew him at the fords of the Jordan. And there fell at that time forty-two thousand of the E'phraimites.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 13
Commentary on Proverbs 13 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 13
Pr 13:1-25.
1. (Compare Pr 6:1-5; 10:1, 17).
2. shall eat—that is, obtain (Pr 12:14).
transgressors—as in Pr 2:22.
violence—or, "mischief" to themselves.
3. He … mouth … life—because evil speeches may provoke violence from others.
he that openeth wide his lips shall have destruction—On last clause, compare Pr 10:14.
4. (Compare Pr 12:11, 27).
5. loathsome … shame—better, causeth shame and reproach (compare Pr 19:26), by slander, &c., which the righteous hates.
6. A sentiment of frequent recurrence, that piety benefits and sin injures.
7. In opposite ways men act hypocritically for gain of honor or wealth.
8. Riches save some from punishment, while others suffer because they will not heed the rebuke of sloth, which makes and keeps them poor.
9. light … lamp—prosperity; the first, the greater, and it
rejoiceth—burns brightly, or continues, while the other, at best small, soon fails.
10. The obstinacy which attends self-conceit, produces contention, which the well-advised, thus evincing modesty, avoid.
11. by vanity—or, "nothingness," that is, which is vain or useless to the public (as card playing or similar vices).
gathereth … labour—(Compare Margin), little by little, laboriously.
12. desire cometh—is realized.
a tree of life—or, "cause of happiness."
13. the word—that is, of advice, or, instruction (compare Pr 10:27; 11:31).
14. (Compare Pr 10:11).
fountain—or, "source of life."
to depart—(compare Pr 1:2-4), or, "for departing," &c., and so gives life.
15. Right perception and action secure good will, while evil ways are difficult as a stony road. The wicked left of God find punishment of sin in sinning.
hard—or, "harsh" (compare Hebrew: De 21:4; Jer 5:15).
16. dealeth—acts with foresight.
a fool … folly—for want of caution.
17. A wicked—or, "unfaithful"
messenger falleth into mischief—or, "by mischief," or "evil," and so his errand fails. Contrasted is the character of the faithful, whose faithfulness benefits others.
18. (Compare Pr 10:17; 12:1).
19. Self-denial, which fools will not endure, is essential to success.
20. The benefits of good and evil of bad society are contrasted.
21. (Compare Pr 11:31).
good … repaid—or, "He (God) will repay good."
22. wealth … just—While good men's estates remain in their families, God so orders that the gains of sinners enure to the just (compare Pr 28:8; Ps 37:18, 22, 26, &c.).
23. The laboring poor prosper more than those who injudiciously or wickedly strive, by fraud and violence, to supersede the necessity of lawful labor.
24. spareth—or, "withholds."
rod—of correction.
hateth—or, acts as if he hated him (compare Pr 3:12; 8:36).
chasteneth … betimes—or, "diligently seeks for him all useful discipline."
25. The comparative temporal prosperity of the righteous and wicked, rather than contentment and discontent, is noted.