5 A fool despiseth his father's instruction; but he that regardeth reproof becometh prudent.
The ear that heareth the reproof of life shall abide among the wise. He that refuseth instruction despiseth his own soul; but he that heareth reproof getteth sense.
And he said to them, Why do ye such things? for I hear of your evil deeds from all this people. No, my sons, for it is no good report that I hear: ye make Jehovah's people transgress. If one man sin against another, God will judge him; but if a man sin against Jehovah, who shall intreat for him? But they hearkened not to the voice of their father, for Jehovah was minded to slay them.
And it came to pass after this, that Absalom prepared for himself chariots and horses, and fifty men to run before him. And Absalom rose early, and stood beside the way of the gate; and it was so, that when any man who had a controversy had to come to the king for judgment, then Absalom called him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel. And Absalom said to him, See, thy matters are good and right; but there is no man to hear thee [appointed] by the king. And Absalom said, Oh that I were made judge in the land, that every man who has any controversy and cause might come to me, and I would do him justice! And it was so, that when any man came near to do him obeisance, he put forth his hand, and took him, and kissed him. And in this manner did Absalom to all Israel that came to the king for judgment; and Absalom stole the hearts of the men of Israel.
Now, my son, Jehovah be with thee, that thou mayest prosper, and build the house of Jehovah thy God, as he has said of thee. Only, Jehovah give thee wisdom and understanding, and place thee over Israel, and to keep the law of Jehovah thy God. Then shalt thou prosper, if thou takest heed to perform the statutes and ordinances which Jehovah commanded Moses for Israel: be strong and courageous; fear not, neither be dismayed.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Proverbs 15
Commentary on Proverbs 15 Keil & Delitzsch Commentary
We take these verses together as forming a group which begins with a proverb regarding the good and evil which flows from the tongue, and closes with a proverb regarding the treasure in which blessing is found, and that in which no blessing is found.
Proverbs 15:1
1 A soft answer turneth away wrath,
And a bitter word stirreth up anger.
In the second line, the common word for anger ( אף , from the breathing with the nostrils, Proverbs 14:17) is purposely placed, but in the first, that which denotes anger in the highest degree ( חמה from יחם , cogn. חמם , Arab. hamiya , to glow, like שׁנה from ישׁן ): a mild, gentle word turns away the heat of anger ( excandescentiam ), puts it back, cf. Proverbs 25:15. The Dagesh in רּך follows the rule of the דחיק , i.e. , of the close connection of a word terminating with the accented eh, aah, ah with the following word ( Michlol 63b). The same is the meaning of the Latin proverb:
Frangitur ira gravis
Quando est responsio suavis