28 A false man soweth contention; and a talebearer separateth very friends.
He that covereth transgression seeketh love; but he that bringeth a matter up again separateth very friends.
A furious man stirreth up contention; but he that is slow to anger appeaseth strife.
And the serpent was more crafty than any animal of the field which Jehovah Elohim had made. And it said to the woman, Is it even so, that God has said, Ye shall not eat of every tree of the garden? And the woman said to the serpent, We may eat of the fruit of the trees of the garden; but of the fruit of the tree that is in the midst of the garden, God has said, Ye shall not eat of it, and ye shall not touch it, lest ye die. And the serpent said to the woman, Ye will not certainly die; but God knows that in the day ye eat of it, your eyes will be opened, and ye will be as God, knowing good and evil. And the woman saw that the tree was good for food, and that it was a pleasure for the eyes, and the tree was to be desired to give intelligence; and she took of its fruit, and ate, and gave also to her husband with her, and he ate. And the eyes of them both were opened, and they knew that they were naked. And they sewed fig-leaves together, and made themselves aprons. And they heard the voice of Jehovah Elohim, walking in the garden in the cool of the day. And Man and his wife hid themselves from the presence of Jehovah Elohim, in the midst of the trees of the garden. And Jehovah Elohim called to Man, and said to him, Where art thou? And he said, I heard thy voice in the garden, and I feared, because I am naked; and I hid myself. And he said, Who told thee that thou art naked? Hast thou eaten of the tree of which I commanded thee not to eat? And Man said, The woman, whom thou hast given [to be] with me, she gave me of the tree, and I ate. And Jehovah Elohim said to the woman, What is this thou hast done? And the woman said, The serpent deceived me, and I ate.
And David said to Saul, Why dost thou listen to words of men, saying, Behold, David seeks thy hurt?
a false witness that uttereth lies, and he that soweth discords among brethren.
Where no wood is, the fire goeth out; and where there is no talebearer, the contention ceaseth. [As] coals for hot coals, and wood for fire, so is a contentious man to inflame strife. The words of a talebearer are as dainty morsels, and they go down into the innermost parts of the belly.
For the pressing of milk bringeth forth butter, and the pressing of the nose bringeth forth blood; and the pressing of anger bringeth forth strife.
being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,
If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which [is] according to piety, he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions, constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be [the end of] piety.
but if ye have bitter emulation and strife in your hearts, do not boast and lie against the truth. This is not the wisdom which comes down from above, but earthly, natural, devilish. For where emulation and strife [are], there [is] disorder and every evil thing.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 16
Commentary on Proverbs 16 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 16
Pr 16:1-33.
1. preparations—schemes.
in man—or literally, "to man," belonging, or pertaining to him.
the answer … Lord—The efficient ordering is from God: "Man proposes; God disposes."
2. clean—or, "faultless."
weigheth—or, "tries," "judges," implying that they are faulty (Pr 21:2; 24:12).
3. (Compare Margin). Rely on God for success to your lawful purposes.
4. for himself—"for its answer," or "purpose," that is, according to God's plan; the wicked are for the day of evil (Ps 49:5; Jer 17:18); sinning and suffering answer to each other, are indissolubly united.
5. (Compare Pr 3:32).
6. By mercy and truth—that is, God's (Ps 85:10); He effects the atonement, or covering of sin; and the principles of true piety incline men to depart from evil; or, "mercy" and "truth" may be man's, indicative of the gracious tempers which work instrumentally in procuring pardon.
purged—expiated (as in Le 16:33; Isa 27:9, Hebrew).
7. Persecutions, of course, excepted.
8. (Compare Pr 15:6, 16, 17).
9. (Compare Pr 16:3).
directeth—establisheth.
10. The last clause depends on the first, expressing the importance of equity in decisions, so authoritative.
11. are the Lord's … his work—that is, what He has ordered, and hence should be observed by men.
12. Rulers are rightly expected, by their position, to hate evil; for their power is sustained by righteousness.
13. A specification of the general sentiment of Pr 16:12.
14. This wrath, so terrible and certain, like messengers of death (1Ki 2:25), can be appeased by the wise.
15. light of … countenance—favor (Ps 4:6).
life—preserves it, or gives blessings which make it valuable.
the latter rain—fell just before harvest and matured the crop; hence specially valuable (De 11:14).
16. (Compare Pr 3:16; 4:5).
17. The highway—A common, plain road represents the habitual course of the righteous in departing from evil.
keepeth—observes.
18, 19. (Compare Pr 15:33). Haughtiness and pride imply self-confidence which produces carelessness, and hence
a fall—literally, "sliding."
19. divide the spoil—that is, conquer. Avoid the society of the proud (Jas 4:6).
20. handleth a matter—wisely considers "the word," that is, of God (compare Pr 13:13).
trusteth—(Compare Ps 2:12; 118:8, 9).
21. wise in heart—who rightly consider duty.
sweetness of the lips—eloquent discourse, persuades and instructs others.
22. Understanding—or, "discretion," is a constant source of blessing (Pr 13:14), benefiting others; but fools' best efforts are folly.
23. The heart is the source of wisdom flowing from the mouth.
24. (Compare Pr 15:26). Gentle, kind words, by soothing the mind, give the body health.
25. (Compare Pr 14:2).
26. Diligence is a duty due to one's self, for his wants require labor.
27. ungodly man—(Compare Pr 6:12).
diggeth up evil—labors for it.
in his lips … fire—His words are calumniating (Jas 3:6).
28. (Compare Pr 6:14; 10:31).
whisperer—prater, talebearer (Pr 18:8; 26:20).
29. violent man—or, "man of mischief" (Pr 3:31).
enticeth—(Pr 1:10).
30. He shutteth his eyes—denoting deep thought (Ps 64:6).
moving his lips—or, "biting his lips"—a determined purpose (Pr 6:13).
31. (Compare Pr 20:29).
if—or, which may be supplied properly, or without it the sense is as in Pr 3:16; 4:10, that piety is blessed with long life.
32. (Compare Pr 14:29).
taketh a city—that is, by fighting.
33. Seemingly the most fortuitous events are ordered by God.