1 Better is a dry morsel, and quietness therewith, than a house full of feasting [with] strife.
2 A wise servant shall rule over a son that causeth shame, and shall have part in the inheritance among the brethren.
3 The fining-pot is for silver, and the furnace for gold; but Jehovah trieth the hearts.
4 The evil-doer giveth heed to iniquitous lips; the liar giveth ear to a mischievous tongue.
5 Whoso mocketh a poor [man] reproacheth his Maker; he that is glad at calamity shall not be held innocent.
6 Children's children are the crown of old men; and the glory of children are their fathers.
7 Excellent speech becometh not a vile [man]; how much less do lying lips a noble!
8 A gift is a precious stone in the eyes of the possessor: whithersoever it turneth it prospereth.
9 He that covereth transgression seeketh love; but he that bringeth a matter up again separateth very friends.
10 A reproof entereth more deeply into him that hath understanding than a hundred stripes into a fool.
11 An evil [man] seeketh only rebellion; but a cruel messenger shall be sent against him.
12 Let a bear robbed of her whelps meet a man rather than a fool in his folly.
13 Whoso rewardeth evil for good, evil shall not depart from his house.
14 The beginning of contention is [as] when one letteth out water; therefore leave off strife before it become vehement.
15 He that justifieth the wicked, and he that condemneth the righteous, even they both are abomination to Jehovah.
16 To what purpose is there a price in the hand of a fool to get wisdom, seeing [he] hath no sense?
17 The friend loveth at all times, and a brother is born for adversity.
18 A senseless man striketh hands, becoming surety for his neighbour.
19 He loveth transgression that loveth a quarrel; he that maketh high his gate seeketh destruction.
20 He that hath a perverse heart findeth no good; and he that shifteth about with his tongue falleth into evil.
21 He that begetteth a fool [doeth it] to his sorrow, and the father of a vile [man] hath no joy.
22 A joyful heart promoteth healing; but a broken spirit drieth up the bones.
23 A wicked [man] taketh a gift out of the bosom, to pervert the paths of judgment.
24 Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
25 A foolish son is a grief to his father, and bitterness to her that bore him.
26 To punish a righteous [man] is not good, nor to strike nobles because of [their] uprightness.
27 He that hath knowledge spareth his words; and a man of understanding is of a cool spirit.
28 Even a fool when he holdeth his peace is reckoned wise, [and] he that shutteth his lips, intelligent.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 17
Commentary on Proverbs 17 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 17
Pr 17:1-28.
1. sacrifices—or, "feasts" made with part of them (compare Pr 7:14; Le 2:3; 7:31).
with—literally, "of."
strife—its product, or attendant.
2. (Compare Pr 14:35).
causeth shame—(Pr 10:5).
shall … inheritance—that is, share a brother's part (compare Nu 27:4, 7).
3. God only knows, as He tries (Ps 12:6; 66:10) the heart.
4. Wicked doers and speakers alike delight in calumny.
5. (Compare Pr 14:31).
glad at calamities—rejoicing in others' evil. Such are rightly punished by God, who knows their hearts.
6. Prolonged posterity is a blessing, its cutting off a curse (Pr 13:22; Ps 109:13-15), hence children may glory in virtuous ancestry.
7. Excellent speech—(Compare Margin). Such language as ill suits a fool, as lying (ought to suit) a prince (Pr 16:12, 13).
8. One so corrupt as to take a bribe evinces his high estimate of it by subjection to its influence (Pr 18:16; 19:6).
9. seeketh love—(Compare Margin). The contrast is between the peace-maker and tale-bearer.
10. Reproof more affects the wise than severe scourging, fools.
11. Such meet just retribution (1Ki 2:25).
a cruel messenger—one to inflict it.
12. They are less rational in anger than wild beasts.
13. (Compare Ps 7:4; 35:12).
evil—injury to another (Pr 13:21).
14. letteth … water—as a breach in a dam.
before … meddled with—before strife has become sharp, or, by an explanation better suiting the figure, before it rolls on, or increases.
15. abomination … Lord—as reversing His method of acting (Pr 3:32; 12:2).
16. Though wealth cannot buy wisdom for those who do not love it, yet wisdom procures wealth (Pr 3:16; 14:24).
17. To the second of these parallel clauses, there is an accession of meaning, that is, that a brother's love is specially seen in adversity.
18. (Compare Pr 6:1-5; 11:15).
in the presence, &c.—that is, he either fails to consult his friend, or to follow his advice.
19. strife—contention is, and leads to, sin.
he that exalteth his gate—gratifies a vain love of costly building.
seeketh—or, "findeth," as if he sought (compare "loveth death," Pr 8:36).
20. The second clause advances on the first. The ill-natured fail of good, and the cavilling and fault-finding incur evil.
21. (Compare Pr 23:24). Different words are rendered by "fool," both denoting stupidity and impiety.
22. (Compare Pr 14:30; 15:13). The effect of the mind on the body is well known.
medicine—or, "body," which better corresponds with "bone."
drieth—as if the marrow were exhausted.
23. a gift … bosom—Money and other valuables were borne in a fold of the garment, called the bosom.
to pervert—that is, by bribery.
24. Wisdom … him—ever an object of regard, while a fool's affections are unsettled.
25. a grief—or cross, vexation (compare Pr 17:21; 10:1).
26. Also—that is, Equally to be avoided are other sins: punishing good subjects, or resisting good rulers.
27, 28. Prudence of speech is commended as is an excellent or calm spirit, not excited to vain conversation.