21 Many are the thoughts in a man's heart, but the counsel of Jehovah, that doth stand.
The heart of man deviseth his way, but Jehovah directeth his steps.
The purposes of the heart are of man, but the answer of the tongue is from Jehovah.
Jehovah frustrateth the counsel of the nations; he maketh the thoughts of the peoples of none effect. The counsel of Jehovah standeth for ever, the thoughts of his heart from generation to generation.
This is the counsel which is purposed concerning the whole earth; and this is the hand which is stretched out upon all the nations. For Jehovah of hosts hath purposed, and who shall frustrate [it]? And his hand is stretched out, and who shall turn it back?
in whom we have also obtained an inheritance, being marked out beforehand according to the purpose of him who works all things according to the counsel of his own will,
declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure;
And now I say to you, Withdraw from these men and let them alone, for if this counsel or this work have its origin from men, it will be destroyed; but if it be from God, ye will not be able to put them down, lest ye be found also fighters against God.
Only see this which I have found: that God made man upright, but they have sought out many devices.
A good [man] obtaineth favour of Jehovah; but a man of mischievous devices will he condemn.
For they intended evil against thee; they imagined a mischievous device, which they could not execute.
Ye indeed meant evil against me: God meant it for good, in order that he might do as [it is] this day, to save a great people alive.
And Joseph said to his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt. And now, be not grieved, and be not angry with yourselves, that ye sold me hither, for God sent me before you to preserve life. For the famine has been these two years in the land; and yet there are five years in which there will be neither ploughing nor harvest. So God sent me before you to preserve you a remnant in the earth, and to save you alive by a great deliverance. And now it was not you [that] sent me here, but God; and he has made me a father to Pharaoh, and lord of all his house, and governor over all the land of Egypt.
For certain men have got in unnoticed, they who of old were marked out beforehand to this sentence, ungodly [persons], turning the grace of our God into dissoluteness, and denying our only Master and Lord Jesus Christ.
and a stone of stumbling and rock of offence; [who] stumble at the word, being disobedient to which also they have been appointed.
Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath, that by two unchangeable things, in which [it was] impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,
For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with [the] nations, and peoples of Israel, have been gathered together in this city to do whatever thy hand and thy counsel had determined before should come to pass.
saying, Sir, we have called to mind that that deceiver said when he was still alive, After three days I arise. Command therefore that the sepulchre be secured until the third day, lest his disciples should come and steal him away, and say to the people, He is risen from the dead; and the last error shall be worse than the first.
and when [Esther] came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head; and they hanged him and his sons on the gallows.
They say, Come, and let us cut them off from being a nation, and let the name of Israel be mentioned no more.
In time of peace shall he enter even into the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers: he shall scatter among them prey, and spoil, and substance, and he shall plan his devices against the fortified places, even for a time. And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall engage in battle with an exceeding great and mighty army; but he shall not stand, for they shall plan devices against him.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 19
Commentary on Proverbs 19 Matthew Henry Commentary
Chapter 19
Pro 19:1
Here see,
Pro 19:2
Two things are here declared to be of bad consequence:-
Pro 19:3
We have here two instances of men's folly:-
Pro 19:4
Here,
Pro 19:5
Here we have,
Pro 19:6-7
These two verses are a comment upon v. 4, and show,
Pro 19:8
Those are here encouraged,
Pro 19:9
Here is,
Pro 19:10
Note,
Pro 19:11
A wise man will observe these two rules about his anger:
Pro 19:12
This is to the same purport with what we had ch. 16:14, 15, and the design of it is,
Pro 19:13
It is an instance of the vanity of the world that we are liable to the greatest grief in those things wherein we promise ourselves the greatest comfort. It is as it proves. What greater temporal comfort can a man have than a good wife and good children? Yet,
Pro 19:14
Note,
Pro 19:15
See here the evil of a sluggish slothful disposition.
Pro 19:16
Here is,
Pro 19:17
Here is,
Pro 19:18
Parents are here cautioned against a foolish indulgence of their children that are untoward and viciously inclined, and that discover such an ill temper of mind as is not likely to be cured but by severity.
Pro 19:19
Pro 19:20
Note,
Pro 19:21
Here we have,
Pro 19:22
Note,
Pro 19:23
See what those that get by it that live in the fear of God, and always make conscience of their duty to him.
Pro 19:24
A sluggard is here exposed as a fool, for,
Pro 19:25
Note,
Pro 19:26
Here is,
Pro 19:27
This is a good caution to those that have had a good education to take heed of hearkening to those who, under pretence of instructing them, draw them off from those good principles under the influence of which they were trained up. Observe,
Pro 19:28
Here is a description of the worst of sinners, whose hearts are fully set in them to do evil.
Pro 19:29
Note,