6 Many court the favour of a noble; and every one is friend to a man that giveth.
A gift is a precious stone in the eyes of the possessor: whithersoever it turneth it prospereth.
A man's gift maketh room for him, and bringeth him before great men.
A gift in secret pacifieth anger; and a present in the bosom, vehement fury.
And, moreover, ye shall say, Behold, thy servant Jacob is behind us. For he said, I will propitiate him with the gift that goes before me, and afterwards I will see his face: perhaps he will accept me.
And the men took that gift, and took double money in their hand, and Benjamin, and rose up, and went down to Egypt, and came before Joseph.
And he said to the king, Let not my lord impute iniquity to me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to heart. For thy servant knows that I have sinned; and behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king. And Abishai the son of Zeruiah answered and said, Should not Shimei be put to death for this, because he cursed Jehovah's anointed? And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries to me? Should there any man be put to death this day in Israel? for do not I know that I am this day king over Israel? And the king said to Shimei, Thou shalt not die. And the king swore to him. And Mephibosheth the son of Saul came down to meet the king. Now he had neither washed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came [again] in peace. And as soon as Jerusalem came to meet the king, the king said to him, Why didst thou not go with me, Mephibosheth? And he said, My lord, O king, my servant deceived me; for thy servant said, I will saddle me the ass, and ride thereon, and go with the king; for thy servant is lame. And he has slandered thy servant to my lord the king; but my lord the king is as an angel of God; do therefore what is good in thy sight. For all my father's house were but dead men before my lord the king; and thou didst set thy servant among them that eat at thine own table. What further right therefore have I? and for what should I cry any more to the king? And the king said to him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land. And Mephibosheth said to the king, Let him even take all, since my lord the king is come again in peace to his own house. And Barzillai the Gileadite came down from Rogelim, and went over the Jordan with the king, to conduct him over the Jordan. And Barzillai was very aged, eighty years old; and it was he that had maintained the king while he abode at Mahanaim; for he was a very great man. And the king said to Barzillai, Pass thou over with me, and I will maintain thee with me in Jerusalem. And Barzillai said to the king, How many are the days of the years of my life, that I should go up with the king to Jerusalem? I am this day eighty years old: can I discern between good and bad? can thy servant taste what I eat and what I drink? can I hear any more the voice of singing men and singing women? and why should thy servant be yet a burden to my lord the king? Thy servant will go a little way over the Jordan with the king; and why should the king recompense it to me with this reward? Let thy servant, I pray thee, turn back again, that I may die in mine own city, by the grave of my father and of my mother. But behold thy servant Chimham: let him go over with my lord the king; and do to him what seems good to thee. And the king said, Chimham shall go over with me, and I will do to him that which seems good to thee; and whatsoever thou shalt require of me, that will I do for thee. And all the people went over the Jordan; and the king went over; and the king kissed Barzillai, and blessed him; and he returned to his own place.
And the daughter of Tyre with a gift, the rich ones among the people, shall court thy favour.
In the light of the king's countenance is life, and his favour is as a cloud of the latter rain.
And having come into the house they saw the little child with Mary his mother, and falling down did him homage. And having opened their treasures, they offered to him gifts, gold, and frankincense, and myrrh.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 19
Commentary on Proverbs 19 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 19
Pr 19:1-29.
1. (Compare Pr 28:6). "Rich" for fool here. Integrity is better than riches (Pr 15:16, 17; 16:8).
2. The last illustrates the first clause. Rashness, the result of ignorance, brings trouble.
3. perverteth … way—turns him back from right (Pr 13:6; Jas 1:13); and he blames God for his failures.
4. (Compare Pr 14:20). Such facts are often adduced with implied disapprobation.
5. Compare Pr 19:9, where perish explains not escape here (compare Ps 88:9, 10).
8. (Compare Margin; Pr 15:32).
loveth … soul—or, "himself," which he evinces by regarding his best interests.
keepeth—or, "regards."
10. (Compare Pr 17:7). The fool is incapable of properly using pleasure as knowledge, yet for him to have it is less incongruous than the undue elevation of servants. Let each abide in his calling (1Co 7:20).
11. (Compare Pr 14:29; 16:32). This inculcation of a forgiving spirit shows that true religion is always the same (Mt 5:22-24).
12. (Compare Pr 16:14, 15; 20:2). A motive to submission to lawful authority.
13. calamity—literally, "calamities," varied and many.
continual dropping—a perpetual annoyance, wearing out patience.
14. A contrast of men's gifts and God's, who, though author of both blessings, confers the latter by His more special providence.
and—or, "but," implying that the evils of Pr 19:13 are only avoided by His care.
15. a deep sleep—a state of utter indifference.
idle soul—or, "person" (compare Pr 10:4; 12:24).
16. (Compare Pr 10:17; 13:13).
despiseth … ways—opposed to keeping or observing, neglects (Pr 16:17) (as unworthy of regard) his moral conduct.
17. (Compare Pr 14:21; Ps 37:26).
hath pity—shown by acts (compare Margin).
18. (Compare Pr 13:24; 23:13).
let not … spare—literally, "do not lift up thy soul" (Ps 24:4; 25:1), that is, do not desire to his death; a caution to passionate parents against angry chastisement.
19. Repeated efforts of kindness are lost on ill-natured persons.
20. (Compare Pr 13:18-20).
latter end—(Pr 5:11). In youth prepare for age.
21. (Compare Pr 16:1, 9; Ps 33:10, 11). The failure of man's devices is implied.
22. desire—that is, to do good, indicates a kind disposition (Pr 11:23); and the poor thus affected are better than liars, who say and do not.
23. The fear … life—(Compare Pr 3:2).
abide—or, "remain contented" (1Ti 4:8).
not visited with evil—(Pr 10:3; Ps 37:25), as a judgment, in which sense visit is often used (Ps 89:32; Jer 6:15).
24. bosom—literally, a wide dish in which the hand was plunged in eating (Mt 26:23). Compare Pr 26:15, the sentiment expressed with equal irony and less exaggeration.
25. Such is the benefit of reproof; even the simple profit, much more the wise.
26. Unfilial conduct often condemned (Pr 17:21-25; 20:20; De 21:18, 21).
27. Avoid whatever leads from truth.
28. ungodly witness—(Compare Margin), one false by bad principles (compare Pr 6:12).
scorneth judgment—sets at naught the dictates of justice.
devoureth—literally, "swalloweth," as something delightful.
29. Their punishment is sure, fixed, and ready (compare Pr 3:34; 10:13).