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Proverbs 20:7 Darby English Bible (DARBY)

7 The righteous walketh in his integrity: blessed are his children after him!

Cross Reference

Psalms 112:2 DARBY

His seed shall be mighty in the land; the generation of the upright shall be blessed.

Psalms 37:26 DARBY

all the day he is gracious and lendeth, and his seed shall be a blessing.

Proverbs 19:1 DARBY

Better is a poor [man] that walketh in his integrity, than he that is perverse in his lips, and is a fool.

Proverbs 13:22 DARBY

A good man leaveth an inheritance to his children's children; but the wealth of the sinner is laid up for the righteous [man].

2 Corinthians 1:12 DARBY

For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you.

Genesis 17:7 DARBY

And I will establish my covenant between me and thee, and thy seed after thee in their generations, for an everlasting covenant, to be a God to thee, and to thy seed after thee.

Psalms 15:2 DARBY

He that walketh uprightly, and worketh righteousness, and speaketh the truth from his heart.

Psalms 26:1 DARBY

{[A Psalm] of David.} Judge me, O Jehovah, for I have walked in mine integrity, and I have confided in Jehovah: I shall not slip.

Psalms 26:11 DARBY

But as for me, I will walk in mine integrity. Redeem me, and be gracious unto me.

Proverbs 14:2 DARBY

He that walketh in his uprightness feareth Jehovah; but he that is perverted in his ways despiseth him.

Isaiah 33:15 DARBY

-- He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking hold of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil:

Jeremiah 32:39 DARBY

And I will give them one heart, and one way, that they may fear me all [their] days, for the good of them, and of their children after them.

Luke 1:6 DARBY

And they were both just before God, walking in all the commandments and ordinances of the Lord blameless.

Acts 2:39 DARBY

For to you is the promise and to your children, and to all who [are] afar off, as many as [the] Lord our God may call.

Titus 2:11-12 DARBY

For the grace of God which carries with it salvation for all men has appeared, teaching us that, having denied impiety and worldly lusts, we should live soberly, and justly, and piously in the present course of things,

3 John 1:3-4 DARBY

For I rejoiced exceedingly when [the] brethren came and bore testimony to thy [holding fast the] truth, even as *thou* walkest in truth. I have no greater joy than these things that I hear of my children walking in the truth.

Commentary on Proverbs 20 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 20

Pr 20:1-30.

1. mocker—scorner. Such men are made by wine.

strong drink—made by spicing wine (compare Isa 5:11, 22); and it may include wine.

raging—or boisterous as a drunkard.

deceived—literally, "erring," or reeling.

2. (Compare Pr 19:12). Men who resist authority injure themselves (Ro 13:2).

3. to cease from strife—or, better, "to dwell from or without strife," denoting the habit of life.

fool … meddling—(Pr 17:14).

4. shall … beg—literally, "ask" (in this sense, Ps 109:10).

5. Counsel … water—that is, deeply hidden (Pr 18:4; Ps 13:2). The wise can discern well.

6. Boasters are unreliable.

goodness—or, "kind disposition."

7. The conduct of good men proclaims their sound principles. God's covenant and their good example secure blessing to their children (Pr 4:26; Ps 112:1, 2).

8. As in Pr 14:35; 16:10, 15, this is the character of a good king, not of all kings.

9. The interrogation in the affirmative strengthens the implied negation (compare Job 15:14; Ec 7:20).

10. Various measures, implying that some are wrong (compare Pr 11:1; 16:11).

11. The conduct of children even is the best test of principle (compare Mt 7:16).

12. Hence, of course, God will know all you do (Ps 94:9).

13. Activity and diligence contrasted with sloth (Pr 6:9; 10:11).

lest … poverty—literally, "be deprived of inheritance."

14. when … his way—implying that he goes about boasting of his bargains.

15. The contrast denotes the greater value of knowledge (compare Pr 3:14-16).

16. Take his garment—implies severe exaction, justified by the surety's rashness.

a strange woman—by some readings "strangers," but the former here, and in Pr 27:13, is allowable, and strengthens the sense. The debauchee is less reliable than the merely careless.

17. Bread … sweet—either as unlawfully (Pr 9:17) or easily obtained.

mouth … gravel—well expresses the pain and grief given at last.

18. (Compare Pr 15:22). Be careful and considerate in important plans.

19. Those who love to tell news will hardly keep secrets.

flattereth … lips—(compare Margin; Pr 1:10).

meddle … him—literally, "join," or "associate with."

20. his lamp—(Compare Pr 13:9; 24:20).

21. gotten hastily—contrary to God's providence (Pr 28:20), implying its unjust or easy attainment; hence the man is punished, or spends freely what he got easily (compare Pr 20:17).

22. (Compare Ps 27:14; Ro 12:17-19).

23. (Compare Pr 20:10; 11:1).

24. Man's goings—literally, "Stately steppings of a strong man."

a man—any common man.

understand—or, "perceive."

25. devoureth … holy—or, better, "who rashly speaks promises," or "devotes what is holy," consecrating any thing. This suits better the last clause, which expresses a similar view of the results of rashly vowing.

26. (Compare Pr 20:8).

bringeth … over them—The wheel was used for threshing grain. The figure denotes severity (compare Am 1:3).

27. The spirit … Lord—Men's minds are God's gifts, and thus able to search one another (compare Pr 20:5; Pr 18:8, 17; 1Co 2:11).

28. (Compare Pr 3:3; 16:6, 12).

29. The glory of young men … the beauty of old men—Each age has its peculiar excellence (Pr 16:31).

30. blueness—literally, "joining," the process of uniting the edges of a wound throws off purulent matter.

stripes … belly—So punishment provides healing of soul (Pr 18:8), by deterring from evil courses.