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Proverbs 24:17 Darby English Bible (DARBY)

17 Rejoice not when thine enemy falleth, and let not thy heart be glad when he stumbleth;

Cross Reference

Job 31:29 DARBY

If I rejoiced at the destruction of him that hated me, and exulted when evil befell him;

Proverbs 17:5 DARBY

Whoso mocketh a poor [man] reproacheth his Maker; he that is glad at calamity shall not be held innocent.

Obadiah 1:12 DARBY

But thou shouldest not have looked on the day of thy brother in the day of his disaster; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; nor have opened wide thy mouth in the day of distress.

Psalms 35:15 DARBY

But at my halting they rejoiced, and gathered together: the slanderers gathered themselves together against me, and I knew [it] not; they did tear [me], and ceased not:

Psalms 35:19 DARBY

Let not them that are wrongfully mine enemies rejoice over me; let them not wink with the eye that hate me without cause.

1 Corinthians 13:6-7 DARBY

does not rejoice at iniquity but rejoices with the truth, bears all things, believes all things, hopes all things, endures all things.

Judges 16:25 DARBY

And when their hearts were merry, they said, "Call Samson, that he may make sport for us." So they called Samson out of the prison, and he made sport before them. They made him stand between the pillars;

2 Samuel 16:5-14 DARBY

And when king David came to Bahurim, behold, there came out from thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed, and cast stones at David, and at all the servants of king David; and all the people and all the mighty men were on his right hand and on his left. And thus said Shimei as he cursed: Away, away, thou man of blood and man of Belial! Jehovah has returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and Jehovah has given the kingdom into the hand of Absalom thy son; and behold, thou art [taken] in thine own evil, for thou art a man of blood. And Abishai the son of Zeruiah said to the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head. And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, for Jehovah has said to him, Curse David! Who shall then say, Why dost thou so? And David said to Abishai, and to all his servants, Behold, my son, who came forth of my bowels, seeks my life: how much more now a Benjaminite? let him alone and let him curse; for Jehovah has bidden him. It may be that Jehovah will look on mine affliction, and that Jehovah will requite me good for my being cursed this day. And David and his men went by the way; and Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust. And the king, and all the people that were with him, came weary, and refreshed themselves there.

Psalms 42:10 DARBY

As with a crushing in my bones mine adversaries reproach me, while they say unto me all the day, Where is thy God?

Commentary on Proverbs 24 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 24

Pr 24:1-34.

1, 2. (Compare Pr 23:3, 17; Ps 37:1).

2. studieth—meditateth.

talk … mischief—Their expressed purposes are to do evil.

3, 4. (Compare Pr 14:1; Isa 54:14).

house—including the family.

4. by knowledge … riches—(Pr 8:18; 21:20).

5, 6. The general statement (Ec 9:16, 18) is specially illustrated (compare Pr 21:22; Ps 144:1).

7. (Compare Pr 14:16).

in the gate—(Compare Pr 22:22).

8. So called even if he fails to do evil.

9. Same thought varied.

10. Literally, "If thou fail in the day of straits (adversity), strait (or, small) is thy strength," which is then truly tested.

11, 12. Neglect of known duty is sin (Jas 4:17).

ready—literally, "bowing down"

to be slain—that is, unjustly. God's retributive justice cannot be avoided by professed ignorance.

13, 14. As delicious food whets the appetite, so should the rewards of wisdom excite us to seek it.

14. reward—literally, "after part," the proper result (compare Pr 23:18; Ps 37:37, 38).

15, 16. The plots of the wicked against the good, though partially, shall not be fully successful (Ps 37:24); while the wicked, falling under penal evil, find no help.

16. seven times—often, or many (Pr 6:16, 31; 9:1).

17, 18. Yet let none rejoice over the fate of evildoers, lest God punish their wrong spirit by relieving the sufferer (compare Pr 17:5; Job 31:29).

19, 20. (Ps 37:1, 38; 18:28).

20. candle—or, "prosperity"; it shall come to an end (Pr 13:9; 20:20).

21, 22. A warning against impiety and resistance to lawful rule (Ro 13:1-7; 1Pe 2:17).

meddle … change—(Compare Margin), literally, "mingle not yourself," avoid the society of restless persons.

22. their calamity, &c.—either what God and the king inflict, or what changers and their company suffer; better the first.

23. These … wise—literally, "are of the wise," as authors (compare "Psalms of David," Hebrew). "These" refers to the verses following, Pr 24:24-34.

to have respect—literally, "to discern faces," show partiality,

24, 25. of which an example is justifying the wicked, to which is opposed, rebuking him, which has a blessing.

26. kiss his lips—love and obey, do homage (Ps 2:12; So 8:1).

right answer—literally, "plain words" (compare Pr 8:9), opposed to deceptive, or obscure.

27. Prepare … in the field—Secure, by diligence, a proper support, and then build; provide necessaries, then comforts, to which a house rather pertained, in a mild climate, permitting the use of tents.

28. Do not speak even truth needlessly against any, and never falsehood.

29. Especially avoid retaliation (Mt 5:43-45; Ro 12:17).

30, 31. A striking picture of the effects of sloth.

32-34. From the folly of the sluggard learn wisdom (Pr 6:10, 11).