7 Wisdom is too high for a fool: he will not open his mouth in the gate.
A scorner seeketh wisdom, and there is none [for him]; but knowledge is easy unto the intelligent.
His ways always succeed; thy judgments are far above out of his sight; [as for] all his adversaries, he puffeth at them.
His children are far from safety, and they are crushed in the gate, and there is no deliverer:
When I went out to the gate by the city, when I prepared my seat on the broadway, The young men saw me, and hid themselves; and the aged arose [and] stood up; Princes refrained from talking, and laid the hand on their mouth; The voice of the nobles was hushed, and their tongue cleaved to their palate. When the ear heard [me], then it blessed me, and when the eye saw [me], it gave witness to me; For I delivered the afflicted that cried, and the fatherless who had no helper. The blessing of him that was perishing came upon me, and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me; my justice was as a mantle and a turban. I was eyes to the blind, and feet was I to the lame; I was a father to the needy, and the cause which I knew not I searched out; And I broke the jaws of the unrighteous, and plucked the spoil out of his teeth. And I said, I shall die in my nest, and multiply my days as the sand; My root shall be spread out to the waters, and the dew will lie all night on my branch; My glory shall be fresh in me, and my bow be renewed in my hand. Unto me they listened, and waited, and kept silence for my counsel: After my words they spoke not again, and my speech dropped upon them; And they waited for me as for the rain, and they opened their mouth wide as for the latter rain. [If] I laughed on them, they believed [it] not; and they troubled not the serenity of my countenance. I chose their way, and sat as chief, and dwelt as a king in the army, as one that comforteth mourners.
Jehovah, how great are thy works! Thy thoughts are very deep: A brutish man knoweth not, neither doth a fool understand it.
The path of life is upwards for the wise, that he may depart from Sheol beneath.
Rob not the poor, because he is poor, neither oppress the afflicted in the gate;
Open thy mouth for the dumb, for the cause of all those that are left desolate. Open thy mouth, judge righteously, and minister justice to the afflicted and needy.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 24
Commentary on Proverbs 24 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 24
Pr 24:1-34.
1, 2. (Compare Pr 23:3, 17; Ps 37:1).
2. studieth—meditateth.
talk … mischief—Their expressed purposes are to do evil.
3, 4. (Compare Pr 14:1; Isa 54:14).
house—including the family.
4. by knowledge … riches—(Pr 8:18; 21:20).
5, 6. The general statement (Ec 9:16, 18) is specially illustrated (compare Pr 21:22; Ps 144:1).
7. (Compare Pr 14:16).
in the gate—(Compare Pr 22:22).
8. So called even if he fails to do evil.
9. Same thought varied.
10. Literally, "If thou fail in the day of straits (adversity), strait (or, small) is thy strength," which is then truly tested.
11, 12. Neglect of known duty is sin (Jas 4:17).
ready—literally, "bowing down"
to be slain—that is, unjustly. God's retributive justice cannot be avoided by professed ignorance.
13, 14. As delicious food whets the appetite, so should the rewards of wisdom excite us to seek it.
14. reward—literally, "after part," the proper result (compare Pr 23:18; Ps 37:37, 38).
15, 16. The plots of the wicked against the good, though partially, shall not be fully successful (Ps 37:24); while the wicked, falling under penal evil, find no help.
16. seven times—often, or many (Pr 6:16, 31; 9:1).
17, 18. Yet let none rejoice over the fate of evildoers, lest God punish their wrong spirit by relieving the sufferer (compare Pr 17:5; Job 31:29).
19, 20. (Ps 37:1, 38; 18:28).
20. candle—or, "prosperity"; it shall come to an end (Pr 13:9; 20:20).
21, 22. A warning against impiety and resistance to lawful rule (Ro 13:1-7; 1Pe 2:17).
meddle … change—(Compare Margin), literally, "mingle not yourself," avoid the society of restless persons.
22. their calamity, &c.—either what God and the king inflict, or what changers and their company suffer; better the first.
23. These … wise—literally, "are of the wise," as authors (compare "Psalms of David," Hebrew). "These" refers to the verses following, Pr 24:24-34.
to have respect—literally, "to discern faces," show partiality,
24, 25. of which an example is justifying the wicked, to which is opposed, rebuking him, which has a blessing.
26. kiss his lips—love and obey, do homage (Ps 2:12; So 8:1).
right answer—literally, "plain words" (compare Pr 8:9), opposed to deceptive, or obscure.
27. Prepare … in the field—Secure, by diligence, a proper support, and then build; provide necessaries, then comforts, to which a house rather pertained, in a mild climate, permitting the use of tents.
28. Do not speak even truth needlessly against any, and never falsehood.
29. Especially avoid retaliation (Mt 5:43-45; Ro 12:17).
30, 31. A striking picture of the effects of sloth.
32-34. From the folly of the sluggard learn wisdom (Pr 6:10, 11).