1 As snow in summer, and as rain in harvest, so honour beseemeth not a fool.
2 As the sparrow for flitting about, as the swallow for flying, so a curse undeserved shall not come.
3 A whip for the horse, a bridle for the ass, and a rod for the back of fools.
4 Answer not a fool according to his folly, lest thou also be like unto him.
5 Answer a fool according to his folly, lest he be wise in his own eyes.
6 He that sendeth a message by the hand of a fool cutteth off [his own] feet, [and] drinketh damage.
7 The legs of the lame hang loose; so is a proverb in the mouth of fools.
8 As a bag of gems in a stoneheap, so is he that giveth honour to a fool.
9 [As] a thorn goeth up into the hand of a drunkard, so is a proverb in the mouth of fools.
10 A master roughly worketh every one: he both hireth the fool and hireth passers-by.
11 As a dog turneth back to its vomit, [so] a fool repeateth his folly.
12 Hast thou seen a man wise in his own eyes? There is more hope of a fool than of him.
13 The sluggard saith, There is a fierce lion in the way; a lion is in the midst of the streets!
14 [As] the door turneth upon its hinges, so the sluggard upon his bed.
15 The sluggard burieth his hand in the dish: it wearieth him to bring it again to his mouth.
16 A sluggard is wiser in his own eyes than seven [men] that answer discreetly.
17 He that passing by vexeth himself with strife belonging not to him, is [like] one that taketh a dog by the ears.
18 As a madman who casteth firebrands, arrows, and death,
19 so is a man that deceiveth his neighbour, and saith, Am I not in sport?
20 Where no wood is, the fire goeth out; and where there is no talebearer, the contention ceaseth.
21 [As] coals for hot coals, and wood for fire, so is a contentious man to inflame strife.
22 The words of a talebearer are as dainty morsels, and they go down into the innermost parts of the belly.
23 Ardent lips, and a wicked heart, are [as] an earthen vessel overlaid with silver dross.
24 He that hateth dissembleth with his lips, but he layeth up deceit within him:
25 when his voice is gracious, believe him not, for there are seven abominations in his heart.
26 Though [his] hatred is covered by dissimulation, his wickedness shall be made manifest in the congregation.
27 Whoso diggeth a pit shall fall therein; and he that rolleth a stone, it shall return upon him.
28 A lying tongue hateth those that are injured by it, and a flattering mouth worketh ruin.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 26
Commentary on Proverbs 26 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 26
Pr 26:1-28.
1. The incongruities of nature illustrate also those of the moral world. The fool's unworthiness is also implied (Pr 17:7; 19:10).
2. Though not obvious to us,
the bird—literally, "sparrow"—and
swallow—have an object in their motions, so penal evil falls on none without a reason.
3. The rod is as much needed by fools and as well suited to them, as whips and bridles are for beasts.
4, 5. Answer not—that is, approvingly by like folly.
5. Answer—by reproof.
6. A fool fails by folly as surely as if he were maimed.
drinketh damage—that is, gets it abundantly (Job 15:16; 34:7).
7. legs … equal—or, "take away the legs," or "the legs … are weak." In any case the idea is that they are the occasion of an awkwardness, such as the fool shows in using a parable or proverb (see Introduction; Pr 17:7).
8. A stone, bound in a sling, is useless; so honor, conferred on a fool, is thrown away.
9. As vexatious and unmanageable as a thorn in a drunkard's hand is a parable to a fool. He will be as apt to misuse is as to use it rightly.
10. Various versions of this are proposed (compare Margin). Better perhaps—"Much He injures (or literally, "wounds") all who reward," &c., that is, society is injured by encouraging evil men.
transgressors—may be rendered "vagrants." The word "God" is improperly supplied.
11. returneth … folly—Though disgusting to others, the fool delights in his folly.
12. The self-conceited are taught with more difficulty than the stupid.
13. (Compare Pr 22:13).
14. (Compare Pr 6:10; 24:33).
15. (Compare Pr 19:24).
16. The thoughtless being ignorant of their ignorance are conceited.
17. meddleth—as in Pr 20:19; 24:21; as either holding a dog by the ears or letting him go involves danger, so success in another man's strife or failure involves a useless risk of reputation, does no good, and may do us harm.
18, 19. Such are reckless of results.
20, 21. The talebearers foster (Pr 16:28), and the contentious excite, strife.
22. (Compare Pr 18:8).
23. Warm professions can no more give value to insincerity than silver coating to rude earthenware.
24. dissembleth—though an unusual sense of the word (compare Margin), is allowable, and better suits the context, which sets forth hypocrisy.
25. Sentiment of Pr 26:24 carried out.
seven abominations in his heart—that is, very many (compare Pr 24:16).
26, 27. Deceit will at last be exposed, and the wicked by their own arts often bring on retribution (compare Pr 12:13; Ps 7:16; 9:17, &c.).
28. Men hate those they injure.
A lying tongue—"lips" for the persons (compare Pr 4:24; Ps 12:3).