14 For the gain thereof is better than the gain of silver, and her revenue than fine gold.
My fruit is better than fine gold, yea, than pure gold; and my revenue than choice silver.
How much better is it to get wisdom than fine gold, and the getting of intelligence to be preferred to silver!
And God said to Solomon, Because this was in thy heart, and thou hast not asked riches, wealth, or honour, nor the life of them that hate thee, neither yet hast asked long life; but hast asked for thyself wisdom and knowledge, that thou mayest judge my people, over whom I have made thee king: wisdom and knowledge are granted unto thee; and I will give thee riches and wealth and honour, such as none of the kings have had that have been before thee, neither shall any after thee have the like.
Man knoweth not the value thereof; and it is not found in the land of the living. The deep saith, It is not in me; and the sea saith, It is not with me. Choice gold cannot be given for it, nor silver be weighed for its price. It is not set in the balance with gold of Ophir, with the precious onyx, and the sapphire. Gold and glass cannot be compared to it, nor vessels of fine gold be its exchange. Corals and crystal are no more remembered; yea, the acquisition of wisdom is above rubies. The topaz of Ethiopia shall not be compared to it, neither shall it be set in the balance with pure gold.
The law of thy mouth is better unto me than thousands of gold and silver.
I have joy in thy ùword, as one that findeth great spoil.
if thou seekest her as silver and searchest for her as for hidden treasures:
For what does a man profit, if he should gain the whole world and suffer the loss of his soul? or what shall a man give in exchange for his soul?
But surely I count also all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all, and count them to be filth, that I may gain Christ; and that I may be found in him, not having my righteousness, which [would be] on the principle of law, but that which is by faith of Christ, the righteousness which [is] of God through faith,
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 3
Commentary on Proverbs 3 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 3
Pr 3:1-35. The study of truth commended. God must be feared, honored, and trusted, and filial submission, under chastisement, exhibited. The excellence of wisdom urged and illustrated by its place in the divine counsels. Piety enforced by a contrast of the destiny of the righteous and the wicked.
1. law [and] commandments—all divine instructions (see on Ps 119:1 and Ps 119:4).
let thine heart keep—or sincerely observe (Pr 4:13; 5:2).
2. length … life—often promised as blessings (Ps 21:4; 91:16).
peace—includes prosperity (Ps 125:5).
add—abound to thee.
3. mercy and truth—God's faithfulness to His promises is often expressed by these terms (Ps 25:10; 57:3). As attributes of men, they express integrity in a wide sense (Pr 16:6; 20:28).
bind … write … heart—outwardly adorn and inwardly govern motives.
4. favour—grace, amiability (Pr 22:11; Ps 45:2); united with this,
a good understanding—(Compare Margin), a discrimination, which secures success.
in the sight … man—such as God and man approve.
5. Trust … heart—This is the center and marrow of true wisdom (Pr 22:19; 28:25). The positive duty has its corresponding negation in the admonition against self-confidence.
6. ways—(Ps 1:1).
acknowledge—by seeking His wise aid (Pr 16:3; Ps 37:5; Jer 9:23, 24).
direct—literally, "make plain" (compare Heb 12:13).
7. (Compare Pr 27:2; Ro 12:16).
fear … evil—reverentially regarding His law.
8. It—This conduct.
health—(Compare Margin).
to thy navel—for all the organs of nourishment.
marrow—(Compare Margin).
bones—frame of body. True piety promotes bodily health.
9, 10. (Compare Pr 11:25; Ex 23:19; De 18:4; Isa 32:8; 2Co 9:13).
10. presses—or wine fats (Joe 2:24; 3:13).
11, 12. The true intent of afflictions considered; they do not contradict the assertion of the blessed state of the pious (Job 5:17; Heb 12:5, 6).
12. he delighteth—or receiveth as denoting reconciliation regarding the offense which produced chastisement.
13. findeth—literally, "reaches," or "obtains by seeking."
getteth—literally, "draws out," as metals by digging.
14, 15. The figure of Pr 3:13 carried out.
it—that is, wisdom.
merchandise of silver—acquisition by trading.
fine gold—dug gold, solid as a nugget.
15. rubies—gems, or pearls.
16, 17. Wisdom personified as bringing the best blessings (compare Mt 6:33; 1Ti 4:8).
17. Her ways—such as she directs us to take.
18. Wisdom allegorized as
a tree of life—(Ge 2:9; 3:22) whose fruit preserves life, gives all that makes living a blessing.
19, 20. The place of wisdom in the economy of creation and providence commends it to men, who, in proportion to their finite powers, may possess this invaluable attribute, and are thus encouraged by the divine example of its use to seek its possession.
21. sound wisdom—(compare Pr 2:7).
let … eyes—that is, these words of instruction.
22-24. assign reasons in their value for happiness and ornament, guidance and support in dangers, both when waking and sleeping.
25. Be not—or, "You shall not be."
sudden fear—what causes it (Pr 1:27), any unlooked-for evil (Ps 46:3; 91:12; 1Pe 3:14).
desolation—(Pr 1:27).
26. The reason; such as are objects of God's favor.
be thy confidence—literally, "in thy confidence," in the source of thy strength (compare Na 3:9, for the same construction, Hebrew).
27, 28. Promptly fulfil all obligations both of justice and charity (compare Jas 2:15, 16).
29, 30. Do not abuse confidence and avoid litigation.
31. oppressor—or man of mischief. The destiny of successful evildoers warns against desiring their lot (Ps 37:1, 2, 35, 36).
32-35. Reasons for the warning.
froward—(Pr 2:15).
secret … righteous—in their communion (Am 3:7).
33. curse … wicked—It abides with them, and will be manifested.
34. The retribution of sinners, as in Ps 18:26.
35. inherit—as a portion.
shame—or disgrace, as opposed to honor.
promotion—(Compare Margin); as honor for well-doing makes men conspicuous, so fools are signalized by disgrace.