4 but her end is bitter as wormwood, sharp as a two-edged sword.
and I found more bitter than death the woman whose heart is nets and snares, [and] whose hands are bands: whoso pleaseth God shall escape from her; but the sinner shall be caught by her.
Smooth were the milky [words] of his mouth, but his heart was war; his words were softer than oil, yet are they drawn swords.
After this he loved a woman in the valley of Sorek, whose name was Deli'lah. And the lords of the Philistines came to her and said to her, "Entice him, and see wherein his great strength lies, and by what means we may overpower him, that we may bind him to subdue him; and we will each give you eleven hundred pieces of silver." And Deli'lah said to Samson, "Please tell me wherein your great strength lies, and how you might be bound, that one could subdue you."
And she said to him, "How can you say, 'I love you,' when your heart is not with me? You have mocked me these three times, and you have not told me wherein your great strength lies." And when she pressed him hard with her words day after day, and urged him, his soul was vexed to death. And he told her all his mind, and said to her, "A razor has never come upon my head; for I have been a Nazirite to God from my mother's womb. If I be shaved, then my strength will leave me, and I shall become weak, and be like any other man." When Deli'lah saw that he had told her all his mind, she sent and called the lords of the Philistines, saying, "Come up this once, for he has told me all his mind." Then the lords of the Philistines came up to her, and brought the money in their hands. She made him sleep upon her knees; and she called a man, and had him shave off the seven locks of his head. Then she began to torment him, and his strength left him. And she said, "The Philistines are upon you, Samson!" And he awoke from his sleep, and said, "I will go out as at other times, and shake myself free." And he did not know that the LORD had left him. And the Philistines seized him and gouged out his eyes, and brought him down to Gaza, and bound him with bronze fetters; and he ground at the mill in the prison.
to keep thee from the evil woman, from the flattery of the tongue of a strange woman. Lust not after her beauty in thy heart, neither let her take thee with her eyelids; for by means of a whorish woman [a man is brought] to a loaf of bread, and another's wife doth hunt for the precious soul. Can a man take fire in his bosom, and his garments not be burned? Can one go upon hot coals, and his feet not be scorched? So he that goeth in to his neighbour's wife: whosoever toucheth her shall not be innocent. They do not despise a thief, if he steal to satisfy his soul when he is hungry: and if he be found, he shall restore sevenfold; he shall give all the substance of his house. Whoso committeth adultery with a woman is void of understanding: he that doeth it destroyeth his own soul. A wound and contempt shall he get; and his reproach shall not be wiped away. For jealousy is the rage of a man, and he will not spare in the day of vengeance; he will not regard any ransom, neither will he rest content though thou multipliest [thy] gifts.
He went after her straightway, as an ox goeth to the slaughter, and as stocks [serve] for the correction of the fool; till an arrow strike through his liver: as a bird hasteth to the snare, and knoweth not that it is for its life.
For a whore is a deep ditch; and a strange woman is a narrow pit. She also lieth in wait as a robber, and increaseth the treacherous among men.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 5
Commentary on Proverbs 5 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 5
Pr 5:1-23. A warning against the seductive arts of wicked women, enforced by considering the advantages of chastity, and the miserable end of the wicked.
1. This connection of wisdom and understanding is frequent (Pr 2:2; 3:7); the first denotes the use of wise means for wise ends; the other, the exercise of a proper discrimination in their discovery.
2. regard—or, "observe."
keep—preserve constantly.
3. (Compare Pr 2:16). Her enticing promises are deceitful.
4. her end—literally, "her future," in sense of reward, what follows (compare Ps 37:37; 73:17). Its nature is evinced by the use of figures, opposite those of Pr 5:3. The physical and moral suffering of the deluded profligate are notoriously terrible.
5. feet … , steps—that is, course of life ends in death.
6. her ways … know—Some prefer, "that she may not ponder the path of life," &c.; but perhaps a better sense is, "her ways are varied, so as to prevent your knowledge of her true character, and so of true happiness."
8, 9. Avoid the slightest temptation.
9. thine honour—in whatever consisting, strength (Pr 3:13) or wealth.
thy years—by cutting them off in dissipation.
unto the cruel—for such the sensual are apt to become.
10. wealth—literally, "strength," or the result of it.
labours—the fruit of thy painful exertions (Ps 127:2). There may be a reference to slavery, a commuted punishment for death due the adulterer (De 22:22).
11. at the last—the end, or reward (compare Pr 5:4).
mourn—roar in pain.
flesh and … body—the whole person under incurable disease.
12-14. The ruined sinner vainly laments his neglect of warning and his sad fate in being brought to public disgrace.
14. evil—for affliction, as in Ge 19:20; 49:15.
15-20. By figures, in which well, cistern, and fountain [Pr 5:15, 18] represent the wife, and rivers of waters [Pr 5:16] the children, men are exhorted to constancy and satisfaction in lawful conjugal enjoyments. In Pr 5:16, fountains (in the plural) rather denote the produce or waters of a spring, literally, "what is from a spring," and corresponds with "rivers of waters."
17. only thine own—harlots' children have no known father.
18. wife … youth—married in youth.
19. loving … roe—other figures for a wife from the well-known beauty of these animals.
breasts—(Compare So 1:13; Eze 23:3, 8).
ravished—literally, "intoxicated," that is, fully satisfied.
21. The reason, God's eye is on you,
22, 23. and He will cause sin to bring its punishment.
23. without instruction—literally, "in want of instruction," having refused it (compare Job 13:18; Heb 11:24).
go astray—literally, "be drunken." The word "ravished" (Pr 5:19) here denotes fulness of punishment.