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Psalms 1:5 Darby English Bible (DARBY)

5 Therefore the wicked shall not stand in the judgment, nor sinners in the assembly of the righteous.

Cross Reference

Psalms 5:5 DARBY

Insolent fools shall not stand before thine eyes; thou hatest all workers of iniquity.

Malachi 3:18 DARBY

And ye shall return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

Matthew 25:46 DARBY

And these shall go away into eternal punishment, and the righteous into life eternal.

Luke 21:36 DARBY

Watch therefore, praying at every season, that ye may be accounted worthy to escape all these things which are about to come to pass, and to stand before the Son of man.

Matthew 25:32 DARBY

and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separates the sheep from the goats;

Matthew 25:41 DARBY

Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels:

Psalms 9:7-8 DARBY

But Jehovah sitteth for ever; he hath ordained his throne for judgment. And it is he that will judge the world with righteousness; he shall execute judgment upon the peoples with equity.

Psalms 9:16 DARBY

Jehovah is known [by] the judgment he hath executed: the wicked is ensnared in the work of his own hands. Higgaion. Selah.

Psalms 26:9 DARBY

Gather not my soul with sinners, nor my life with men of blood;

Matthew 13:49 DARBY

Thus shall it be in the completion of the age: the angels shall go forth and sever the wicked from the midst of the just,

Jude 1:15 DARBY

to execute judgment against all; and to convict all the ungodly of them of all their works of ungodliness, which they have wrought ungodlily, and of all the hard [things] which ungodly sinners have spoken against him.

Psalms 24:3 DARBY

Who shall ascend into the mount of Jehovah? and who shall stand in his holy place?

Commentary on Psalms 1 Commentary Critical and Explanatory on the Whole Bible


PSALM 1

Ps 1:1-6. The character and condition, and the present and future destiny, of the pious and the wicked are described and contrasted, teaching that true piety is the source of ultimate happiness, and sin of misery. As this is a summary of the teachings of the whole book, this Psalm, whether designedly so placed or not, forms a suitable preface.

1. Blessed—literally, "oh, the happiness"—an exclamation of strong emotion, as if resulting from reflecting on the subject. The use of the plural may denote fulness and variety (2Ch 9:7).

counsel … way … seat—With their corresponding verbs, mark gradations of evil, as acting on the principles, cultivating the society, and permanently conforming to the conduct of the wicked, who are described by three terms, of which the last is indicative of the boldest impiety (compare Ps 26:4, 5; Jer 15:17).

2. law—all of God's word then written, especially the books of Moses (compare Ps 119:1, 55, 97, &c.).

3. like a tree—(Jer 17:7, 8).

planted—settled, fast.

by—or, "over."

the rivers—canals for irrigation.

shall prosper—literally, "make prosper," brings to perfection. The basis of this condition and character is given (Ps 32:1).

4. not so—either as to conduct or happiness.

like the chaff—which, by Eastern modes of winnowing against the wind, was utterly blown away.

5. stand in the judgment—be acquitted. They shall be driven from among the good (Mt 25:45, 46).

6. knoweth the way—attends to and provides for them (Ps 101:6; Pr 12:10; Ho 13:5).

way of the wicked—All their plans will end in disappointment and ruin (Ps 37:13; 146:8; Pr 4:19).