5 For Jehovah is good; his loving-kindness [endureth] for ever; and his faithfulness from generation to generation.
Give ye thanks unto Jehovah; for he is good; for his loving-kindness [endureth] for ever.
Hallelujah! Give ye thanks unto Jehovah; for he is good; for his loving-kindness [endureth] for ever.
there shall again be heard the voice of mirth and the voice of joy, the voice of the bridegroom and the voice of the bride, the voice of them that say, Give ye thanks unto Jehovah of hosts; for Jehovah is good, for his loving-kindness [endureth] for ever, -- of them that bring thanksgiving unto the house of Jehovah. For I will turn the captivity of the land as in the beginning, saith Jehovah.
Give ye thanks unto Jehovah, for he is good; for his loving-kindness [endureth] for ever: Give thanks unto the God of gods, for his loving-kindness [endureth] for ever; Give thanks unto the Lord of lords, for his loving-kindness [endureth] for ever. To him who alone doeth great wonders, for his loving-kindness [endureth] for ever: To him that by understanding made the heavens, for his loving-kindness [endureth] for ever; To him that stretched out the earth above the waters, for his loving-kindness [endureth] for ever; To him that made great lights, for his loving-kindness [endureth] for ever; The sun for rule over the day, for his loving-kindness [endureth] for ever, The moon and stars for rule over the night, for his loving-kindness [endureth] for ever: To him that smote Egypt in their firstborn, for his loving-kindness [endureth] for ever, And brought out Israel from among them, for his loving-kindness [endureth] for ever, With a powerful hand and with a stretched-out arm, for his loving-kindness [endureth] for ever; To him that divided the Red sea into parts, for his loving-kindness [endureth] for ever, And made Israel to pass through the midst of it, for his loving-kindness [endureth] for ever, And overturned Pharaoh and his host in the Red sea, for his loving-kindness [endureth] for ever; To him that led his people through the wilderness, for his loving-kindness [endureth] for ever; To him that smote great kings, for his loving-kindness [endureth] for ever, And slew famous kings, for his loving-kindness [endureth] for ever; Sihon king of the Amorites, for his loving-kindness [endureth] for ever, And Og king of Bashan, for his loving-kindness [endureth] for ever; And gave their land for an inheritance, for his loving-kindness [endureth] for ever, An inheritance unto Israel his servant, for his loving-kindness [endureth] for ever: Who hath remembered us in our low estate, for his loving-kindness [endureth] for ever; And hath delivered us from our oppressors, for his loving-kindness [endureth] for ever: Who giveth food to all flesh, for his loving-kindness [endureth] for ever. Give ye thanks unto the ùGod of the heavens; for his loving-kindness [endureth] for ever.
Give ye thanks unto Jehovah; for he is good; for his loving-kindness [endureth] for ever. Oh let Israel say, that his loving-kindness [endureth] for ever. Oh let the house of Aaron say, that his loving-kindness [endureth] for ever. Oh let them that fear Jehovah say, that his loving-kindness [endureth] for ever.
Thou art good, and doest good; teach me thy statutes.
and his mercy [is] to generations and generations to them that fear him.
For God, having promised to Abraham, since he had no greater to swear by, swore by himself, saying, Surely blessing I will bless thee, and multiplying I will multiply thee; and thus, having had long patience, he got the promise. For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure. Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath, that by two unchangeable things, in which [it was] impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,
For I say that Jesus Christ became a minister of [the] circumcision for [the] truth of God, to confirm the promises of the fathers; and that the nations should glorify God for mercy; according as it is written, For this cause I will confess to thee among [the] nations, and will sing to thy name.
And Jehovah passed by before his face, and proclaimed, Jehovah, Jehovah ùGod merciful and gracious, slow to anger, and abundant in goodness and truth, keeping mercy unto thousands, forgiving iniquity and transgression and sin, but by no means clearing [the guilty]; visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth [generation].
Thus saith Jehovah: If ye can break my covenant [in respect] of the day, and my covenant [in respect] of the night, so that there should not be day and night in their season, [then] shall also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites, the priests, my ministers.
Thy faithfulness is from generation to generation: thou hast established the earth, and it standeth. By thine ordinances they stand this day; for all things are thy servants.
But the loving-kindness of Jehovah is from everlasting and to everlasting, upon them that fear him, and his righteousness unto children's children,
{An instruction. Of Ethan the Ezrahite.} I will sing of the loving-kindness of Jehovah for ever; with my mouth will I make known thy faithfulness from generation to generation. For I said, Loving-kindness shall be built up for ever; in the very heavens wilt thou establish thy faithfulness.
{To the chief Musician: an instruction. Of David; when Doeg the Edomite came and told Saul, and said unto him, David came to the house of Ahimelech.} Why boastest thou thyself in evil, thou mighty man? The loving-kindness of ùGod [abideth] continually.
And they sang alternately together in praising and giving thanks to Jehovah: For he is good, for his loving-kindness [endureth] for ever toward Israel. And all the people shouted with a great shout to the praise of Jehovah, because the foundation of the house of Jehovah was laid.
-- it came to pass when the trumpeters and singers were as one, to make one voice to be heard in praising and thanking Jehovah; and when they lifted up their voice with trumpets, and cymbals, and instruments of music, and praised Jehovah: For he is good, for his loving-kindness [endureth] for ever; that then the house, the house of Jehovah, was filled with a cloud,
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Psalms 100
Commentary on Psalms 100 Keil & Delitzsch Commentary
Call of All the World to the Service of the True God
This Psalm closes the series of deutero-Isaianic Psalms, which began with Ps 91. There is common to all of them that mild sublimity, sunny cheerfulness, unsorrowful spiritual character, and New Testament expandedness, which we wonder at in the second part of the Book of Isaiah; and besides all this, they are also linked together by the figure anadiplosis, and manifold consonances and accords.
The arrangement, too, at least from Psalms 93:1-5 onwards, is Isaianic: it is parallel with the relation of Isaiah 24:1 to Psalms 13:1 . Just as the former cycle of prophecies closes that concerning the nations, after the manner of a musical finale, so the Psalms celebrating the dominion of God, from Psalms 93:1-5 onwards, which vividly portray the unfolded glory of the kingship of Jahve, have Jubilate and Cantate Psalms in succession.
From the fact that this last Jubilate is entirely the echo of the first, viz., of the first half of Psalms 95:1-11, we see how ingenious the arrangement is. There we find all the thoughts which recur here. There it is said in Psalms 95:7, He is our God, and we are the people of His pasture and the flock of His hand. And in Psalms 95:2, Let us come before His face with thanksgiving ( בּתודה ), let us make a joyful noise unto Him in songs!