7 Peace be within thy bulwarks, prosperity within thy palaces.
Mark ye well her bulwarks, consider her palaces: that ye may tell it to the generation following.
Of the increase of his government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it, and to uphold it with judgment and with righteousness, from henceforth even for ever. The zeal of Jehovah of hosts will perform this.
And all thy children [shall be] taught of Jehovah, and great shall be the peace of thy children.
I leave peace with you; I give *my* peace to you: not as the world gives do I give to you. Let not your heart be troubled, neither let it fear.
And the Spirit came upon Amasai, the chief of the captains, [and he said,] Thine [are we], David, And with thee, thou son of Jesse: Peace, peace be to thee! And peace be to thy helpers! For thy God helps thee. And David received them, and made them chiefs of bands.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 122
Commentary on Psalms 122 Commentary Critical and Explanatory on the Whole Bible
PSALM 122
Ps 122:1-9. This Psalm might well express the sacred joy of the pilgrims on entering the holy city, where praise, as the religious as well as civil metropolis, is celebrated, and for whose prosperity, as representing the Church, prayer is offered.
1, 2. Our feet shall stand—literally, "are standing."
2. gates—(Compare Ps 9:14; 87:2).
3-5. compact together—all parts united, as in David's time.
4. testimony—If "unto" is supplied, this may denote the ark (Ex 25:10-21); otherwise the act of going is denoted, called a testimony in allusion to the requisition (De 16:16), with which it was a compliance.
5. there are set thrones—or, "do sit, thrones," used for the occupants, David's sons (2Sa 8:18).
6, 7. Let peace—including prosperity, everywhere prevail.
8, 9. In the welfare of the city, as its civil, and especially the religious relations, was involved that of Israel.
now—as in Ps 115:2.
9. Let me say—house of … God—in wider sense, the Church, whose welfare would be promoted by the good of Jerusalem.