2 Lord, hear my voice; let thine ears be attentive to the voice of my supplication.
Now, my God, I beseech thee, let thine eyes be open and let thine ears be attentive unto the prayer [that is made] in this place.
Let thine ear now be attentive, and thine eyes open, to hear the prayer of thy servant, which I pray before thee at this time, day and night, for the children of Israel thy servants, confessing the sins of the children of Israel, which we have sinned against thee: both I and my father's house have sinned.
O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants who delight to fear thy name; and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. Now I was the king's cupbearer.
{To the chief Musician. On a stringed instrument. [A Psalm] of David.} Hear, O God, my cry; attend unto my prayer. From the end of the earth will I call unto thee, when my eart is overwhelmed: thou wilt lead me on to a rock which is too high for me.
{To the chief Musician. Upon Nehiloth. A Psalm of David.} Give ear to my words, O Jehovah; consider my meditation. Hearken unto the voice of my crying, my king and my God; for to thee will I pray.
Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward the oracle of thy holiness.
{To the chief Musician. On stringed instruments: an instruction. Of David.} Give ear to my prayer, O God; and hide not thyself from my supplication. Attend unto me, and answer me: I wander about in my plaint, and I moan aloud,
I have said unto Jehovah, Thou art my ùGod: give ear, O Jehovah, to the voice of my supplications.
Incline thine ear, O Jehovah, and hear; open, Jehovah, thine eyes, and see; and hear all the words of Sennacherib, who hath sent to reproach the living God.
And now, our God, hearken to the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake. Incline thine ear, O my God, and hear; open thine eyes and behold our desolations, and the city that is called by thy name: for we do not present our supplications before thee because of our righteousnesses, but because of thy manifold mercies. Lord, hear! Lord, forgive! Lord, hearken and do! defer not, for thine own sake, O my God! for thy city and thy people are called by thy name.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 130
Commentary on Psalms 130 Commentary Critical and Explanatory on the Whole Bible
PSALM 130
Ps 130:1-8. The penitent sinner's hope is in God's mercy only.
1, 2. depths—for great distress (Ps 40:2; 69:3).
3. shouldest mark—or, "take strict account" (Job 10:14; 14:16), implying a confession of the existence of sin.
who shall stand—(Ps 1:6). Standing is opposed to the guilty sinking down in fear and self-condemnation (Mal 3:2; Re 6:15, 16). The question implies a negative, which is thus more strongly stated.
4. Pardon produces filial fear and love. Judgment without the hope of pardon creates fear and dislike. The sense of forgiveness, so far from producing licentiousness, produces holiness (Jer 33:9; Eze 16:62, 63; 1Pe 2:16). "There is forgiveness with thee, not that thou mayest be presumed upon, but feared."
5, 6. wait for the Lord—in expectation (Ps 27:14).
watch for, &c.—in earnestness and anxiety.
7, 8. Let Israel, &c.—that is, All are invited to seek and share divine forgiveness.
from all his iniquities—or, "punishments of them" (Ps 40:12, &c.).