24 And hath delivered us from our oppressors, for his loving-kindness [endureth] for ever:
Remove not the ancient landmark; and enter not into the fields of the fatherless: for their redeemer is mighty; he will plead their cause against thee.
Blessed be [the] Lord the God of Israel, because he has visited and wrought redemption for his people, and raised up a horn of deliverance for us in the house of David his servant; as he spoke by [the] mouth of his holy prophets, who have been since the world began; deliverance from our enemies and out of the hand of all who hate us; to fulfil mercy with our fathers and remember his holy covenant, [the] oath which he swore to Abraham our father, to give us, that, saved out of the hand of our enemies, we should serve him without fear
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 136
Commentary on Psalms 136 Commentary Critical and Explanatory on the Whole Bible
PSALM 136
Ps 136:1-26. The theme is the same as that of Psalm 135. God should be praised for His works of creation and providence, His deliverance and care of His people, and judgments on their enemies, and His goodness to all. The chorus to every verse is in terms of that of Ps 106:1; 118:1-4, and was perhaps used as the Amen by the people, in worship (compare 1Ch 16:36; Ps 105:45).
1-3. The divine titles denote supremacy.
4. alone—excluding all help.
5, 6. by wisdom—or, "in wisdom" (Ps 104:24).
made—literally, "maker of."
above the waters—or, "higher than the waters" (Ps 24:2).
12. Compare similar expressions (Ex 3:20; De 4:34, &c.).
15. overthrew—literally, "shook off," as in Ex 14:27, as a contemptuous rejection of a reptile.
23. remembered us—or, "for us" (Ps 132:1).
our low estate—that is, captivity.
24. And hath redeemed us—or, literally, "snatched us"—alluding to the sudden deliverance effected by the overthrow of Babylon.
25. To the special favors to His people is added the record of God's goodness to all His creatures (compare Mt 6:30).
26. God of heaven—occurs but once (Jon 1:9) before the captivity. It is used by the later writers as specially distinguishing God from idols.