2 Let my prayer be set forth before thee as incense, the lifting up of my hands as the evening oblation.
And another angel came and stood at the altar, having a golden censer; and much incense was given to him, that he might give [efficacy] to the prayers of all saints at the golden altar which [was] before the throne. And the smoke of the incense went up with the prayers of the saints, out of the hand of the angel before God.
And when it took the book, the four living creatures and the twenty-four elders fell before the Lamb, having each a harp and golden bowls full of incenses, which are the prayers of the saints.
The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer between the two evenings.
And it came to pass at [the time of] the offering up of the oblation, that Elijah the prophet drew near, and said, Jehovah, God of Abraham, Isaac and Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things by thy word.
whilst I was yet speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me about the time of the evening oblation.
The sacrifice of the wicked is an abomination to Jehovah; but the prayer of the upright is his delight.
Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward the oracle of thy holiness.
Jehovah, in the morning shalt thou hear my voice; in the morning will I address myself to thee, and will look up.
And the second lamb shalt thou offer between the two evenings; as the oblation in the morning, and as its drink-offering shalt thou offer with this, for a sweet odour, an offering by fire to Jehovah. It shall be a continual burnt-offering throughout your generations at the entrance of the tent of meeting before Jehovah, where I will meet with you, to speak there with thee.
And Peter and John went up together into the temple at the hour of prayer, [which is] the ninth [hour];
it fell to him by lot, according to the custom of the priesthood, to enter into the temple of the Lord to burn incense. And all the multitude of the people were praying without at the hour of incense.
Then were assembled to me every one that trembled at the words of the God of Israel, because of the unfaithfulness of those that had been carried away; and I sat overwhelmed until the evening oblation.
And Moses said to Aaron, Take the censer, and put fire thereon from off the altar, and lay on incense, and carry it quickly to the assembly, and make atonement for them; for there is wrath gone out from Jehovah: the plague is begun. And Aaron took as Moses had said, and ran into the midst of the congregation; and behold, the plague had begun among the people; and he put on incense, and made atonement for the people. And he stood between the dead and the living; and the plague was stayed.
And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself and for his house, and shall slaughter the bullock of the sin-offering which is for himself. And he shall take the censer full of burning coals of fire from off the altar before Jehovah, and both his hands full of fragrant incense beaten small, and bring it inside the veil. And he shall put the incense upon the fire before Jehovah, that the cloud of the incense may cover the mercy-seat which is upon the testimony, that he die not.
And the sons of Aaron, Nadab and Abihu, took each of them his censer, and put fire in it, and put incense on it, and presented strange fire before Jehovah, which he had not commanded them. And there went out fire from before Jehovah, and devoured them, and they died before Jehovah.
And Jehovah said to Moses, Take fragrant drugs -- stacte, and onycha, and galbanum -- fragrant drugs and pure frankincense; in like proportions shall it be. And thou shalt make it into incense, a perfume, after the work of the perfumer, salted, pure, holy. And thou shalt beat [some] of it to powder, and put [some] of it before the testimony in the tent of meeting, where I will meet with thee: it shall be unto you most holy. And the incense that thou shalt make, ye shall not make for yourselves according to the proportions of it; it shall be unto thee holy to Jehovah. Whoever maketh like unto it, to smell it, shall be cut off from his peoples.
And Aaron shall burn thereon fragrant incense: every morning, when he dresseth the lamps, he shall burn the incense. And when Aaron lighteth the lamps between the two evenings, he shall burn the incense -- a continual incense before Jehovah throughout your generations. Ye shall offer up no strange incense thereon, nor burnt-offering, nor oblation; neither shall ye pour drink-offering thereon.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 141
Commentary on Psalms 141 Matthew Henry Commentary
Psalm 141
David was in distress when he penned this psalm, pursued, it is most likely, by Saul, that violent man. Is any distressed? Let him pray; David did so, and had the comfort of it.
The mercy and grace of God are as necessary to us as they were to him, and therefore we should be humbly earnest for them in singing this psalm.
A psalm of David.
Psa 141:1-4
Mercy to accept what we do well, and grace to keep us from doing ill, are the two things which we are here taught by David's example to pray to God for.
Psa 141:5-10
Here,