4 Look on the right hand and see; there is no man that knoweth me: refuge hath failed me; no man careth for my soul.
More than to all mine oppressors, I am become exceedingly a reproach, even to my neighbours, and a fear to mine acquaintance: they that see me without flee from me.
Reproach hath broken my heart, and I am overwhelmed: and I looked for sympathy, but there was none; and for comforters, but I found none.
Lover and associate hast thou put far from me: my familiar friends are darkness.
Will the citizens of Keilah deliver me up into his hand? will Saul come down, as thy servant hath heard? Jehovah, God of Israel, I beseech thee, tell thy servant. And Jehovah said, He will come down. And David said, Will the citizens of Keilah deliver up me and my men into the hand of Saul? And Jehovah said, They will deliver [thee] up. Then David and his men, about six hundred, arose and departed out of Keilah, and went whithersoever they could go. And it was told Saul that David had escaped from Keilah, and he forbore to go forth.
And the Ziphites came up to Saul to Gibeah, saying, Does not David hide himself with us in strongholds in the wood, on the hill of Hachilah, which is on the south of the waste? And now, O king, come down according to all the desire of thy soul to come down; and it will be for us to deliver him up into the king's hand.
And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul will despair of me to seek me any more within all the limits of Israel, and I shall escape out of his hand.
But the eyes of the wicked shall fail, and [all] refuge shall vanish from them, and their hope [shall be] the breathing out of life.
He hath put my brethren far from me, and mine acquaintance are quite estranged from me. My kinsfolk have failed, and my known friends have forgotten me. The sojourners in my house and my maids count me as a stranger; I am an alien in their sight. I called my servant, and he answered not; I entreated him with my mouth. My breath is strange to my wife, and my entreaties to the children of my [mother's] womb. Even young children despise me; I rise up, and they speak against me. All my intimate friends abhor me, and they whom I loved are turned against me.
And refuge shall perish from the shepherds, and escape from the noble ones of the flock.
For I will apply a bandage unto thee, and I will heal thee of thy wounds, saith Jehovah; for they have called thee an outcast: This is Zion that no man seeketh after.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 142
Commentary on Psalms 142 Matthew Henry Commentary
Psalm 142
This psalm is a prayer, the substance of which David offered up to God when he was forced by Saul to take shelter in a cave, and which he afterwards penned in this form. Here is,
Those that are troubled in mind, body, or estate, may, in singing this psalm (if they sing it in some measure with David's spirit), both warrant his complaints and fetch in his comforts.
Maschil of David. A prayer when he was in the cave.
Psa 142:1-3
Whether it was in the cave of Adullam, or that of Engedi, that David prayed this prayer, is not material; it is plain that he was in distress. It was a great disgrace to so great a soldier, so great a courtier, to be put to such shifts for his own safety, and a great terror to be so hotly pursued and every moment in expectation of death; yet then he had such a presence of mind as to pray this prayer, and, wherever he was, still had his religion about him. Prayers and tears were his weapons, and, when he durst not stretch forth his hands against his prince, he lifted them up to his God. There is no cave so deep, so dark, but we may out of it send up our prayers, and our souls in prayer, to God. He calls this prayer Maschil-a psalm of instruction, because of the good lessons he had himself learnt in the cave, learnt on his knees, which he desired to teach others. In these verses observe,
Psa 142:4-7
The psalmist here tells us, for our instruction,