12 And in thy loving-kindness cut off mine enemies, and destroy all them that oppress my soul: for I am thy servant.
He will requite evil to mine enemies: in thy truth cut them off.
Yea, Jehovah! for I am thy servant; I am thy servant, the son of thy handmaid: thou hast loosed my bonds.
Jehovah judge between me and thee, and Jehovah avenge me of thee; but my hand shall not be upon thee. As saith the proverb of the ancients, Wickedness proceedeth from the wicked; but my hand shall not be upon thee. After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a single flea. Jehovah therefore shall be judge, and judge between me and thee, and see, and plead my cause, and do me justice [in delivering me] out of thy hand.
And if a man is risen up to pursue thee and to seek thy life, the soul of my lord shall be bound in the bundle of the living with Jehovah thy God; and the souls of thine enemies, them shall he sling out from the hollow of the sling.
And David said, [As] Jehovah liveth, Jehovah will surely smite him; either his day shall come to die, or he shall descend into battle and perish.
And thou, O God, wilt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days. But as for me, I will confide in thee.
And overturned Pharaoh and his host in the Red sea, for his loving-kindness [endureth] for ever; To him that led his people through the wilderness, for his loving-kindness [endureth] for ever; To him that smote great kings, for his loving-kindness [endureth] for ever, And slew famous kings, for his loving-kindness [endureth] for ever; Sihon king of the Amorites, for his loving-kindness [endureth] for ever, And Og king of Bashan, for his loving-kindness [endureth] for ever;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 143
Commentary on Psalms 143 Commentary Critical and Explanatory on the Whole Bible
PSALM 143
Ps 143:1-12. In structure and style, like the preceding (Psalms 104-142), this Psalm is clearly evinced to be David's. It is a prayer for pardon, and for relief from enemies; afflictions, as usual, producing confession and penitence.
1. in thy faithfulness … and … righteousness—or, God's regard to the claims which He has permitted His people to make in His covenant.
2. enter … judgment—deal not in strict justice.
shall no … justified—or, "is no man justified," or "innocent" (Job 14:3; Ro 3:20).
3, 4. The exciting reason for his prayer—his afflictions—led to confession as just made: he now makes the complaint.
as those that have been long dead—deprived of life's comforts (compare Ps 40:15; 88:3-6).
5, 6. The distress is aggravated by the contrast of former comfort (Ps 22:3-5), for whose return he longs.
a thirsty land—which needs rain, as did his spirit God's gracious visits (Ps 28:1; 89:17).
7. spirit faileth—is exhausted.
8. (Compare Ps 25:1-4; 59:16).
the way … walk—that is, the way of safety and righteousness (Ps 142:3-6).
9. (Compare Ps 31:15-20).
10. (Compare Ps 5:8; 27:11).
land of uprightness—literally, "an even land" (Ps 26:12).
11. (Compare Ps 23:3; 119:156).
12. God's mercy to His people is often wrath to His and their enemies (compare Ps 31:17).
thy servant—as chosen to be such, entitled to divine regard.