6 I stretch forth my hands unto thee: my soul, as a parched land, [thirsteth] after thee. Selah.
{To the chief Musician. An instruction; of the sons of Korah.} As the hart panteth after the water-brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living ùGod: when shall I come and appear before God?
Yea, in the way of thy judgments, O Jehovah, have we waited for thee; the desire of [our] soul is to thy name, and to thy memorial. With my soul have I desired thee in the night; yea, with my spirit within me I seek thee early: for when thy judgments are in the earth, the inhabitants of the world learn righteousness.
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Commentary on Psalms 143 Commentary Critical and Explanatory on the Whole Bible
PSALM 143
Ps 143:1-12. In structure and style, like the preceding (Psalms 104-142), this Psalm is clearly evinced to be David's. It is a prayer for pardon, and for relief from enemies; afflictions, as usual, producing confession and penitence.
1. in thy faithfulness … and … righteousness—or, God's regard to the claims which He has permitted His people to make in His covenant.
2. enter … judgment—deal not in strict justice.
shall no … justified—or, "is no man justified," or "innocent" (Job 14:3; Ro 3:20).
3, 4. The exciting reason for his prayer—his afflictions—led to confession as just made: he now makes the complaint.
as those that have been long dead—deprived of life's comforts (compare Ps 40:15; 88:3-6).
5, 6. The distress is aggravated by the contrast of former comfort (Ps 22:3-5), for whose return he longs.
a thirsty land—which needs rain, as did his spirit God's gracious visits (Ps 28:1; 89:17).
7. spirit faileth—is exhausted.
8. (Compare Ps 25:1-4; 59:16).
the way … walk—that is, the way of safety and righteousness (Ps 142:3-6).
9. (Compare Ps 31:15-20).
10. (Compare Ps 5:8; 27:11).
land of uprightness—literally, "an even land" (Ps 26:12).
11. (Compare Ps 23:3; 119:156).
12. God's mercy to His people is often wrath to His and their enemies (compare Ps 31:17).
thy servant—as chosen to be such, entitled to divine regard.